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Apologize to Odili Now, Rivers Elders Charge Wike
A group, the Concerned Elders of Rivers State, has asked Minister of the Federal Capital Territory (FCT), Nyesom Wike, to tender an unreserved apology to Dr. Peter Odili over his recent insult on the person of the former governor of the State.
The elders’ demand was conveyed through a statement signed by prominent leaders of the State, including former Governor Celestine Omehia, Prince Uche Secondus, former Deputy Governor, Tele Ikuru, former Deputy Speaker, House of Representatives, Hon. Austin Opara, Senator Ngoji Denton West, former Minister of Transport, Dr. Abiye Sekibo, and Senator Lee Maeba.
Other signatories included Dr Dam Sam Jaja, Alabo David Briggs, High Chief Dr Shedrack Akolokwu, Dr Reginald Okeya, Ambassador Oji Ngofa, Hon Emma Okah, Alabao Senator Adawari Pepple, Chief Ambrose Nwuzi, and Chief Emeh Glory Emeh.
The elders expressed disappointment over the abuses Wike poured on Odili, his family and his medical institution: PAMO University of Medical Sciences during an event at a Church in Ororgwe.
They noted that such behaviour is not only unbecoming but also stands in contrast with the time-honoured traditions of mutual respect, especially respect for elders and deference to wisdom and experience that Rivers State holds dear.
Odili said last week that Governor Siminalayi Fubara stopped Wike from turning Rivers State into his private estate. This statement infuriated Wike, who has been at loggerheads with Fubara over the control of the State’s political structure.
On Wike’s accusations that Odili “chickened out” of the presidential race, the concerned elders explained that Odili merely yielded to the directive of the then President Olusegun Obasanjo, who asked him to step down in the interest of the party.
They noted that what Wike’s statement meant was that, he (Wike) would disobey President Bola Tinubu if he was told to step down from any race the way Obasanjo directed Odili to do in 2006.
“Dr Peter Odili did not chicken out. In retrospect, we commend the loyalty of Dr Peter Odili who obeyed the call by the PDP to step down for the late President Musa Yar’Adua as the PDP presidential candidate in the 2007 presidential election to ensure North-South balancing.
“As a party man and team player, Dr Peter Odili courageously obeyed without pulling down the house or insulting other Nigerians even though it was certain he would have won the primaries. When Dr Peter Odili was also not chosen as the vice presidential candidate, he accepted his fate and rolled out the drums for his brother from the Niger Delta, Dr Goodluck Jonathan who emerged as the vice presidential candidate and later President of Nigeria without firing a bullet.
“It was the Niger Delta’s gain which Dr Odili represented at that time. This is the measure of a statesman and team player that is alien to Nyesom Wike. Therefore, it was not all about Dr Odili but about the directive of his Party for the stability of the nation,” they elders noted.
According to the elders, Wike’s behaviour is an affront to the values of respect and unity that have long characterised the State.
They emphasised that as a former governor and national statesman, Wike should act as a role model, especially when it comes to respecting elders and maintaining decorum in public discourse.
The statement read: “We stand against the unfortunate remarks made by Chief Nyesom Wike, and his continuous disrespect towards dignified individuals, including former governors, traditional rulers, and clergymen.
“Such behaviour is unbecoming of someone who has held high public office. It must be noted that as an elder and founder of the 1998 Restoration Team which groomed almost all the current politicians in Rivers State, Dr Peter Odili has the right as a political father to call anyone of his erring political children including Nyesom Wike to order.
“Aside from being a governor for eight years, Odili is an accomplished medical practitioner with a thriving medical practice even before he became governor. Today, he is the Founder of the first private Medical University in Nigeria. Such a man does not need any “resurrection like Lazarus” by anybody.
“At 76 years of age and having left office over seventeen years ago as Governor of Rivers State, Dr. Peter Odili with a high spirit of self-contentment, does not need any patronage from anyone given his accomplishments as a family man, successful professional, great politician and a distinguished national statesman.
“Elders are custodians of our heritage, wisdom and values, and any affront to their dignity is an injury to the entire community. This is why we stand tall against the unfortunate remarks of Nyesom Wike and his penchant to throw caution and decency to the wind by insulting dignified persons and institutions including respected traditional rulers and clergymen whenever he pleases.
“Otherwise, how would anyone justify the current disrespect to the Odilis or would we forget so soon how he denigrated Sir Celestine Omehia, a former Governor of Rivers; some or the other leaders including Prince Uche Secondus or the King of Eberi Omuma Barr Onyekachi Amaonwu JP?
“As elders, we do not want to condescend to the low level of Nyesom Wike. As a person who holds a high public office, he is expected to be a peacemaker and role model who is supposed to be a leader by virtue of his status as a former Governor, holder of the national honour of the Commander of the Order of The Niger, Life Bencher and a serving Minister of the Federal Republic of Nigeria. We are deeply surprised that all these elevations mean nothing to him and that is why it is important.”
The elders further outlined the events leading to the tension between Wike and Dr. Odili.
According to them, the face off began when Odili advised Wike against an alleged plot to impeach Fubara.
They added that Wike’s refusal to heed the counsel and his continued attempts to destabilise the government reportedly led Odili to support the current administration in the interest of the State.
The statement also addressed specific allegations made by Wike against Odili and his family, rejecting them as baseless. The elders clarified that Odili, a respected medical professional and statesman, has no need for “resurrection” or patronage, as claimed by Wike.
On the issue of Wike’s claim that he built a house for Odili, the elders set the record straight, stressing that the house was a legal entitlement for former governors and not a personal favour from Wike.
They also addressed other points raised by Wike, including the appointment of Justice Mary Odili as the Pro-Chancellor of Rivers State University, stating that it was a well-deserved position for a distinguished legal expert.
Moreover, the statement defended the appointment of Dr. Adaeze Oreh, Odili’s daughter as the Commissioner for Health in the State, highlighting her impressive qualifications and accomplishments in public health.
The elders condemned Wike’s attempt to discredit her appointment, stating that his criticism was politically motivated and baseless.
In conclusion, the concerned elders called on Wike to tender a public apology to Odili, his family, and the people of Rivers State for the embarrassment caused by his tirade.
The statement concluded with a demand for Wike to show respect for the state’s elders, emphasising that such behaviour is detrimental to the peace and unity of the State.
“We expect Chief Nyesom Wike to apologise for the disrespect and insults he has directed towards Dr. Peter Odili and his family, as well as to the people of Rivers State,” the statement added.
A former Acting Accountant-General of the Federation (AGF), Anamekwe Nwabuoku, who is standing trial for alleged misappropriation of ₦1.96 billion, has appealed to the Federal High Court in Abuja to grant him time to negotiate a settlement with the Economic and Financial Crimes Commission (EFCC).
Nwabuoku, who is facing a nine-count charge, made the request after EFCC’s lawyer, Ekele Iheanacho, SAN, informed the court that the prosecution was ready to proceed with five additional witnesses.
Although he was represented at the hearing by his lawyer, Isidore Udenko, the defendant personally addressed the court, stating that he had hired a Senior Advocate of Nigeria (SAN) to facilitate an out-of-court settlement with the anti-graft agency.
Udenko noted that the trial had commenced only after the defendant’s previous attempt to reach an agreement with the EFCC fell through.
Immediate past Governor of Kaduna State, Malam Nasir el-Rufai, has stated that the National Security Adviser, Nuhu Ribadu is planning to tarnish his reputation because of his 2031 Presidential ambition.
Speaking in an interview with Arise TV on Monday, el-Rufai alleged that Ribadu is collaborating with Governor Uba Sani of Kaduna, and the Independent Corrupt Practices and Other Related Offences Commission to destroy his image
“This project of destroying Nasir el-Rufai is Nuhu Ribadu’s conception. He is the architect and builder of that project. He is the one working with Uba Sani to implement it. So far, it has been frustrating for them,” el-Rufai said.
“Somebody wants to destroy my reputation. Why? Nuhu Ribadu wants to be president in 2031. He has to eliminate every northerner that he thinks is on the radar.”
Following the revelation by former Military President, Gen. Ibrahim Babangida in his book, “A Journey in Service” that the 1966 coup was not an Igbo coup as alleged, Igbo apex group, Ohanaeze Ndigbo, on Sunday, February 23, has demanded an apology and N10 trillion as compensation from President Bola Tinubu to the Igbos.
In his book, Babangida revealed that the primary objective of the coup plotters was to release Chief Obafemi Awolowo from prison and install him as Prime Minister. He emphasized that the involvement of officers from different ethnic backgrounds, including non-Igbo officers such as Major Adewale Ademoyega, Captain Ganiyu Adeleke, and Lieutenants Fola Oyewole and Olafimihan, further invalidates the claim that it was an Igbo-driven coup.
Additionally, some senior Igbo officers were also victims of the coup, such as Lt-Col. Arthur Chinyelu Unegbe, who was executed by fellow officer Major Chris Anuforo. This further weakens the argument that the coup was designed to serve Igbo interests.
Furthermore, Babangida pointed out that the coup was ultimately crushed by Major John Obienu, an officer of Igbo extraction, reinforcing the argument that it was not an ethnic uprising but rather a failed military intervention with specific political objectives.
Reacting, Ohanaeze noted that the story surrounding the coup at the time, unleashed disastrous repercussions on the Igbo people, which ultimately led to the cataclysmic horrors of the Biafra War.
In a statement by the Deputy National President of the Ohanaeze faction, Okechukwu Isiguzoro, the group noted that the apology and compensation had become necessary due to the ”staggering loss of life, with approximately three million Igbo—predominantly innocent women and children—slaughtered during the war.”
It stated that the revelations by IBB would compel Nigerians to confront the alleged ‘’stark injustices perpetrated against the Igbo people.”
The statement added that the demand for ten trillion naira in reparations remained steadfast, stressing that the figure was not arbitrary but a symbolic recognition of the ‘’huge losses the Igbo people had endured since the creation of Nigeria.”
The statement read:
“The apex Igbo socio-cultural organization, Ohanaeze Ndigbo, extends its profound appreciation to General Ibrahim Badamasi Babangida (IBB) for his remarkable courage in officially declaring that the January 1966 coup was unequivocally not an Igbo coup.
“This pivotal acknowledgement is not merely a correction of historical nomenclature but a significant moment in our collective pursuit of justice and reconciliation, signalling a potential end to the historical vindictiveness and cruelty that have been pervasive in Federal Government policies towards the Igbo Nation.
“His forthright exemption of the Igbo from the egregious classification as enemies of the Northern region in the aftermath of the coup is both timely and necessary, even if it arrives decades later.
“The mislabeling of the January 1966 coup has unleashed disastrous repercussions upon the Igbo people, most tragically culminating in the July 1966 counter-coup, which decimated a military Head of State of Igbo descent.
“The staggering loss of life, with approximately three million Igbos—predominantly innocent women and children—slaughtered during this conflict, continues to reverberate through our collective consciousness.
“Furthermore, even in the post-Biafra era, the Igbo Nation continues to grapple with systemic injustices, evidenced by acute marginalisation that leaves us with the smallest representation of states within the Nigerian federation.
“The political conspiracies designed to deny the Igbo the rights to ascend to the highest office in the land—Nigeria’s Presidency—the chronic economic neglect symbolised by the closure of the Calabar seaport, the inoperative state of several ports in Igbo land, the implementation of a discriminatory quota system, and the conspicuous absence of functional international airports in the Southeast starkly illustrate the Federal Government’s long-standing policy of exclusion.
“In light of these egregious injustices and the deliberate neglect exhibited by successive administrations, Ohanaeze Ndigbo hereby restates its demands, as articulated previously during the Justice Oputa-led Judicial Commission for the Investigation of Human Rights Violations Panel in 1999.
“We assert that the Nigerian Federal Government, under General Yakubu Gowon, conducted indiscriminate and unjustified bombardments in Igbo territory during the Nigeria-Biafra War, resulting in overwhelming loss of life. These historical realities establish an irrefutable case for the reparations we seek.
“The present Federal Government, led by President Bola Ahmed Tinubu, must recognise this moment as an opportunity to extend a public and unequivocal apology on behalf of previous military regimes. Our demand for ten trillion naira in reparations remains steadfast.
“This figure is not arbitrary but a symbolic recognition of the indelible losses the Igbo people have endured. The time has come for true acknowledgement of these historical wrongs, which can only be rectified through both reparations and sincere apologies.”
Source: LIB
