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Ooni, Soyinka Warn against Another Civil War, Urge Nigerians to Defend their Lands
The Ooni of Ife, Adeyeye Ogunwusi, and Nobel Laureate Wole Soyinka have jointly warned political actors in Nigeria to take steps to douse socio-political controversies that could lead to another civil war.
They said Nigeria cannot survive another civil conflict such as that of 1967 to 1970.
The two leaders made the call in a communiqué issued after a meeting they held at Idi Aba, Abeokuta, Ogun State, the country home of Mr Soyinka, on July 4.
They noted that the “flare-ups,” no matter how reduced in scale, possessed devastating effects on Nigerian humanity, and erode the prospects of continuance as a cohesive entity.
The leaders also voiced their opinion on the Ruga cattle settlement of the federal government and described it as “internal colonisation project” promoted by “backward, primitive, undeveloped minds.”
The communiqué said the visit of the front-line traditional ruler to the professor was part of his deep concern over the alarming drift of Nigerian to a dysfunctional state on multiple levels of citizenship, community belonging, security and productive opportunities.
“The colonial contraption known as Nigeria cannot survive another upheaval in the nature of the Civil War of Biafran secession,” the communiqué reads.
“All efforts must, therefore, be made to anticipate and douse socio-political flare-ups that advance the chances of a recurrence of such a conflict, no matter how reduced in scale, its devastating effects on Nigerian humanity, and erosion of the prospects of continuance as a cohesive entity.”
The leaders mentioned the Boko Haram insurgency and armed herdsmen as some of the urgent issues to be addressed.
“We have in mind destructive forms of social transactions that characterise groups such as nomadic cattle herdsmen, and their umbrella groupings in the nature of Myetti Allah,” they said in the communiqué.
“We confess ourselves increasingly distressed and appalled, that the hitherto harmonious cohabitation, even routine collaboration, among the productive arms of society that Nigerians have taken for granted even from pre-colonial times, have deteriorated to unprecedented levels of barbarity, contempt for human lives and a defiant trampling on the civic entitlements of other productive vectors such as farmers, the providers of both food and cash crops.
“This abhorrent, yet consistent pattern of sectarian and homicidal arrogance is obviously not merely counter-productive but inhuman, criminal and divisive.”
The leaders said the present development is not new and similar concerns had been raised in the past.
“The state has cultivated the art of looking the other way – until forced to confront reality,” they recalled.
They re-affirmed their commitment to the rights of every individual, community, “collectivity of human beings as primary, and pre-eminent over and above all other parameters of human development or formal associations.”
“In this regard, the recent ultimatum delivered by a sectarian order to the president of this nation to set up the so-called RUGA cattle settlements across the entire nation within a stipulated time, despite national outcry, should be acknowledged as entitlement under the bounty of freedom of expression,” the communiqué stated.
“In return, we exercise ours, and call upon Nigerian nationals across state demarcations to defend the sanctity of their ancestral lands. This birthright has never been annulled, not even under colonial occupation.
“We call on the Nigerian people to recognize that the internal colonisation project is ever recurrent, that there are backward, primitive, undeveloped minds that have failed, and continue to fail to overcome delusions in this antiquated belief in sectarian domination as the key to social existence, a belief that despises peaceful cohabitation that is based on mutual respect, a spirit of egalitarian apportionment, and recognition of the dignified existence of others, including their antecedent modes of material production of the means of existence.
“We pledge our commitment and the commitment of institutions to which we belong, and with which we identify, to the protection and advance of our own enduring faith in a common humanity, a respect for the rights of others, but also declare an uncompromising embrace of responsibility for the defence and protection of the rights and egalitarian entitlements of our indigenous communities.
“We call on all occupants of the nation space known as Nigeria to adopt all the foregoing as guiding principles for mutual co-existence and to transmit the same to their offspring and wards as foundation blocks for their very social awareness.”
The leaders also charged Nigerians, both on state and community levels to convoke a series of “frank encounters” across various interests and concerns, to debate and determine the future structure of their nation, most especially with a view to attaining a genuine, decentralized functional governance arrangement.
“We propose a structure that enables the constitutive parts to progress at their own pace, determine their own priorities, and encourage creative exploitation of their resources for the benefit of their peoples,” the communiqué further reads.
“Such encounters will simultaneously address the numerous anomalies that plague the nation – from youth unemployment, infrastructural decay, insecurity and ethical collapse, to the untenable aspects of the protocols of the present constitution that supposedly bond the nation as one.
“We consider it a primary imperative of nation existence that the constitutive parts of the nation take steps to preserve and enhance their distinct cultural identities, including tested and relevant pre-colonial values, their spiritual apprehension of phenomena and worship, all without detriment to the principles and ideals of mutual co-existence.
“To this end, we undertake to create state-of-the-art Ethnic Museums for our people both at home and in the Diaspora, where present and future generations can access their histories and cultures vividly, as living expressions of their very humanity, not simply as relics of eras vanished forever or irrelevant to the present.
“We pledge ourselves to join hands with others in fashioning a realistic, functional, and sustainable charter of development for the welfare and progress of our peoples, culturally, economically, and spiritually, where every individual freely obtains access to the means of his or her chosen path of development, and the fulfilling knowledge of valuable contribution to the well-being and advance of the overall community, and of humanity.”
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The Super Eagles’ 2026 World Cup dream suffered a major blow on Sunday as DR Congo advanced to the intercontinental playoff following a dramatic penalty shootout at the Prince Moulay Abdellah Stadium in Rabat.
Nigeria’s hopes of qualifying ended in heartbreaking fashion, marking the second consecutive year the Super Eagles will miss out on the world stage.
The match ended 1–1 after 120 minutes of regulation and extra time, sending the high-stakes encounter to penalties.
Nigeria initially went ahead through Frank Onyeka in the third minute, but DR Congo equalised in the 32nd minute through M. Elia.
The tension continued into the penalty shootout.
Nigeria’s Calvin Bassey and Moses Simon missed early chances, while Nwabali denied DR Congo’s first penalty.
Akor Adams kept the Super Eagles alive, but DR Congo struck back through Sadique and later scored the decisive fourth penalty, leaving Nigeria trailing 4–3 in the shootout.
The victory sets up DR Congo for a chance to secure one of the final World Cup tickets to the expanded 48-team tournament in the United States, Canada, and Mexico.
Nigeria’s defeat marked the second consecutive year the Super Eagles will miss out on the world stage.
Both teams had earned their places in the final after dramatic semi-finals.
Nigeria had booked their place in the final with a dramatic 4–1 extra-time win over Gabon in Thursday’s semi-final at the Moulay El Hassan Stadium.
DR Congo also advanced with a 1–0 victory over Cameroon at the Al Barid Stadium the same evening.
The Leopards now await their intercontinental playoff opponent, keeping alive their hopes of reaching the 2026 World Cup, while the Super Eagles’ campaign comes to an agonising end in Rabat.
The Peoples Democratic Party (PDP) has expelled Minister of the Federal Capital Territory (FCT) Nyesom Wike, its suspended National Secretary, Samuel Anyanwu, and former Governor of Ekiti State, Ayo Fayose.
Their expulsion was announced on Saturday at the party’s National Convention in Ibadan, Oyo State.
The Pentecostal Fellowship of Nigeria (PFN) has insisted that there is Christian genocide ongoing in Nigeria, hence demanding end to the alleged Christian killings.
Speaking on Thursday after an emergency executive meeting of the Fellowship held at its national headquarters in Lagos, PFN President, Bishop Francis Wale Oke, said the body would no longer remain silent while Christians are “targeted, killed, raped, and displaced” across the country.
He said: “There is Christian genocide going on in Nigeria. If we call it by any other name, it will bring Nigeria down. We are crying out to our international friends, beginning with America and Donald Trump. Whatever you can do to help our government put an end to it, come quickly and get it done. When on Christmas Day, Christmas Day was turned a bloody day in Benue State, and hundreds were massacred. And we are to be conducting mass funerals when we are not in open conflict. What do you call that? And this is different from individual cases.
“Let us call a spade a spade. There is Christian genocide ongoing in Nigeria,”Bishop Oke declared.
“Even while we speak, killings are still taking place in Borno, Plateau, and Benue states. When 501 Christians were massacred in Dogon Noma in Plateau, what do we call that? When Christmas Day turned into a bloody day in Benue, with hundreds massacred, what name should we give it?
While noting that the United States President Donald Trump spoke the truth, the PRN President cited the case of Leah Sharibu who was abducted alongside other Chibok girls and has since remained in captivity.
“Like the case of Leah Sharibu. Where is Leah Sharibu? Like the case of Deborah that was lynched and burned alive in Sokoto? What about that? And several of our girls were kidnapped and forced, given out as wives by force without the consent of their parents and their Christian parents. And the Christian parents would not see them for years.And this has been going on. We have been talking and we are not taking it seriously. And it has been going on again and again, until Donald Trump now spoke. And Donald Trump spoke the truth. There is Christian genocide going on in Nigeria.
“Like you will have picked in the news, even since this narrative began, killing was still going on in Borno, in Plateau, in Benue, up until yesterday. What are we saying? When 501 Christians were massacred in Dogonaya in Plateau State, what do we call that? And for no offense other than they are Christians.”
Oke recalled that the Christian community had repeatedly called the attention of the government to the alleged genocide with no decisive action from the authority.
The cleric expressed his backing for President Trump’s intervention, adding that Trump only echoed what Nigerian Christians had been saying for year
“I was part of the team that went to see the immediate past President, Muhammadu Buhari. We spoke very strongly about this and the President listened to us, but he completely ignored the main issue we came for, If we came and spoke with such vehemence, with such passion, and then you pick the peripheral matter and left this matter alone, I knew that day that his government was complicit in what was going on,” he added.
Oke alleged that the killings across parts of Nigeria were systematic and targeted on Christians, lamenting that the killings had continued unchecked despite repeated appeals from the Church.
“The evidence is all over the place. There is nothing anybody can say that can whitewash it. It is evil, it is blood shedding, it is mass murder and it is genocide. The time to stop it is now. That is what the church in Nigeria is saying with one voice.
“Christians in this nation must be free to practice their faith in any part of Nigeria as bona fide citizens of Nigeria.
“These armed bandits, Fulani herdsmen, Boko Haram, ISWAP, all of them using Islam as a cover. We have been living in peace with our Muslim brothers for a long, until this violent Islamic sect came up with an intent to make sure they impose Sharia on all Nigerians,” Oke said.
Bishop Oke called on President Bola Tinubu to decisively overhaul the nation’s security architecture, and ensure justice for victims of religious violence. He questioned why those responsible for notorious attacks—such as the killing of Deborah Samuel in Sokoto and the abduction of Leah Sharibu and the Chibok schoolgirls—remain unpunished.
“The government should prove by action, not words, that it is not complicit,” he said. “When hundreds are buried in mass graves and the whole world sees it, who can deny it? Why should we play politics with the blood of Nigerians?”
The PFN urged President Tinubu’s administration to rebuild trust by ensuring that the security architecture of the country is not infiltrated by those sympathetic to extremist ideologies.
Oke further condemned the government’s rehabilitation of so-called “repentant terrorists,” describing the move as a grave security.
He assured Christians that the PFN would continue to speak out until the killings stop. “We are not going to keep quiet. We will keep raising our voices until justice is done and every Nigerian, regardless of faith, can live in peace. The truth may be suppressed for a time, but it cannot be buried forever,” he said.
The meeting, which drew PFN leaders from across the country, reaffirmed the body’s commitment to national unity, peace, and the protection of fundamental human rights, while urging the media to “side with the oppressed” and report the truth without fear or bias.
