The Academic Staff Union of Universities (ASUU) has suspended the two-week warning strike it began on October 13, 2025.

The strike, which would have expired next Monday next week, was suspended following renewed commitments from the Federal government and the National Assembly to address the union’s demands.

ASUU President, Professor Chris Piwuna, announced the suspension during a press conference in Abuja on Wednesday, citing recent interventions and engagements with the Yayale Ahmed-led committee and the Deputy Senate President as the reasons for suspending the action before its scheduled end.

However, the lecturers urged the government to take advantage of the one-month suspension window to meet their demands, which include the review of the 2009 ASUU-Federal government agreement, payment of outstanding salaries and earned allowances, and disbursement of the university revitalisation fund, among others.

ASUU also warned that the union would resume the industrial action without prior notice if no concrete steps are taken within the next one month.

On October 12, ASUU declared a two-week “total and comprehensive” strike following the expiration of a 14-day ultimatum issued to the government on September 28.

ASUU based its two-week warning strike on the Federal government’s failure to address issues concerning staff welfare, infrastructure development, implementation of the 2009 ASUU-FGN agreement, and payment of salary arrears.

Following ASUU’s strike declaration, however, the Federal government faulted the union for the industrial action, saying it was addressing its demands.

It later directed varsities to implement a “no work, no pay” policy following the strike.

“In line with extant provisions of labour laws, the Federal government reiterates its position on the enforcement of the ‘no work, no pay’ policy in respect of any employee who fails to discharge his or her official duties during the period of strike action,” the Ministry of Education said in a circular read.

It also ordered vice-chancellors to conduct roll calls and physical headcounts of academic staff in their institutions and submit reports showing those on duty.

Last week, the Senate stepped in to intervene in the industrial dispute between the ASUU and the Federal government.

It expressed concern over the government’s inability to meet ASUU’s demands, describing the situation as unacceptable.

The Chairman of the Senate Committee on Tertiary Institutions and TETFund, Senator Aliyu Dandutse, disclosed after a closed-door session with the leadership of ASUU.

He further noted that the Senate would immediately initiate a negotiation process involving key stakeholders, including ASUU, the Ministry of Education and the National Universities Commission (NUC), to chart a path toward a permanent resolution of the crisis.

To address the controversial issue surrounding the University of Abuja land, the committee confirmed that the Senate would also engage with the Minister of the Federal Capital Territory, Nyesom Wike, to find an amicable solution.

By Henry Ukazu

Greetings Destiny Friends,

It ua an undisputable fact that the rich have more friends than the poor. As a matter of fact, almost everyone wants to be a friend of the rich. That explains the saying that the rich have many relatives while the poor are orphans.

We live in a society where most people are respected and reverenced because of their status, title and the resources at their disposal. However, this should not be so; everyone deserves to be respected irrespective of their titles and resources.

Respect comes in different ways. Anyone who has made significant impact or achieved a commendable feat ought to be accorded a decent level of recognition for their uncommon feat because it’s not easy to do uncommon things most people only dream of doing or achieving. The question now is, what is the fate of those who tried but didn’t succeed?

Well, a lot of variable factors might contribute to why someone fails in his endeavour. It might be a case of not preparing enough; it might also be a case of being unlucky and not encountering favourable opportunity; it can also be a case of benefactors not aligning with the person; it can so be as result of weather, while others may say it maybe because of the universe not favoring the said individual.

Whatever may be the case, everyone deserves to be celebrated for the effort they have invested regardless of how life unfolds.

It’s sad however, to see people who have succeeded in business, politics, academic, entertainment, religion, health or even personal development looking down on other people, who are still struggling to succeed. What some people failed to understand is that nobody remains at the top forever. Those who have truly succeeded need those who have failed because there are symbiotic lessons they will enjoy.

The big question begging for answer now is, who will help the poor? The poor in this context refers to those who have tried and failed, the less fortunate, those who have tried and keep trying but are yet to succeed.  The big answer is not far fetched; nobody will save you; you’ll have to save yourself. That’s the sad reality. Sometimes, we think our parents, mentors, family, benefactors, or God will come to our rescue, but in the journey of life, miracles happen within the limits of probabilities.

Let me explain further; though I believe in the power of miracles, especially coming from the spiritual aspect because the Book of Sirach in 11:21, tells me that “God can make a poor man to suddenly and instantly become rich” Also in Psalm 30:5, the Bible states that “tears may come at night, but joy comes in the morning”. That said, I’m quite aware that Heaven helps those who help themselves.

One can’t be preparing for an examination, and concentrate on praying all night, without making attempt to study. God will help you to fail. One can’t be praying for a child and fails to consummate the marriage with their partner, one can’t be praying to be rich and wealthy and fail to work. The list is endless.

It is when one has done the needful that the universe and God will conspire to assist them. In the same manner, your friends, mentors, family, benefactors can’t assist you if you haven’t assisted yourself. What most people don’t understand is that nobody owes you anything. Whatever act of goodwill anyone does for you is more like a favour, but it’s said a lot of people have an entitlement mentality.

A businessman, Emeka Ukazu, stated that “the four stages of an entitled mind are appreciation, anticipation, expectation and entitlement”. According to him, when someone is given a monetary gift, they always express appreciation at the first instance, next time, they look towards receiving another monetary gift or favour from you in form of anticipation, then it becomes a pattern of expectation for reasons best known to them before it finally becomes an entitlement.

Here is the gist; nobody will save the poor, the poor will have to save themselves. Just like nobody saved the rich, yes one may say the rich had one or two favours that made them to triumph. It should be noted that they may have played the right cards, paid their dues by interning, volunteering, or doing the needful to get the desired attention. They may have also had the right mindset, practiced delayed gratification or even did the work which attracted the right mentors to them. The question the poor or anyone who has failed should answer is, can I pay the price the rich man paid to get to where he is today?

Life is indeed a sacrifice; nothing is easy. I have personally sacrificed my time and resources to get certain opportunities. Needless to talk about the strategic risk I explored which some became positive while some didn’t go as planned. Back to the analysis – the rich man might have been once a poor man, who refused to stay poor, and he decided to take a proactive step to change the trajectory of his life.

I have had the opportunity to relate with some wealthy minds to see how they think. They don’t like social climbers or praise singers; they respect people with value. They also have their problems. I once heard that the richest Black man in the world, Alhaji Aliko Dangote, took the risk to borrow hundreds if not billions to fund his business. Imagine if the business had failed, that would have been tantamount to suicide. Then contrast that to if he succeeds and somebody somewhere will expect him to give back or even give them money because he is wealthy.

He might just smile if he’s in a good mood. In some cases, he might give if it aligns with his values or ideas in life. As much as I support giving back, the area I’m not comfortable is where some uninformed minds think that he will support them just because he has so much money. They don’t take into cognizance the risk he took to get to where he is. Some of them might not even dare to take the risk. That’s why it’s said, if a poor man is told what a rich man does to get rich, he will prefer to remain poor. That’s food for thought.

Now let’s flip the question. Who will help the rich? If the rich becomes broke, sick and bankrupt; who will help him? That’s the question I would want us to ponder for a minute. Everyone needs help. Just like I always say, everyone is experiencing a secret frustration, and as such needs help in one way or another.

So, when anyone gives you anything, please appreciate it from the bottom of your heart because in real sense, he doesn’t really owe you, unless he is paying you back for service or showing you appreciation or gratitude for whatever you have done for them in the past or presently.

In conclusion, as you go about your daily activities, explore avenues to add value to your life because you are the one who will save yourself, just like we save money so that money can save us.

Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator.  He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer and author of Design Your Destiny Design  and Unleash Your Destiny .  He can be reached via info@gloemi.com

Onitsha, the historic commercial hub of Anambra State, is set to once again host the grand spectacle of its famed Ofala Festival. The 2025 edition, themed “Cultural Renaissance and Economic Renewal,” promises to be a vibrant celebration of Igbo heritage, unity, and cultural pride — reaffirming the enduring relevance of tradition in Nigeria’s social and economic landscape. More than a festival, Ofala represents the resilience and identity of the Onitsha people, a timeless gathering where history, spirituality, and community converge.

At the centre of the celebration is His Royal Majesty Igwe Nnaemeka Alfred Ugochukwu Achebe, CFR, mni, the Obi of Onitsha. Under his visionary leadership, Ofala has evolved from a spiritual homecoming into an internationally recognised cultural event that showcases the richness of Igbo civilisation. The festival unites the people in celebration, reinforcing the traditional values and collective spirit that have shaped Onitsha’s identity for generations.

This year’s theme underscores two intertwined goals — preserving cultural heritage and leveraging it as a catalyst for economic growth. It calls on communities and stakeholders to safeguard indigenous traditions while exploring how cultural assets can drive tourism, creative enterprise, and national development. In a time when Nigeria seeks to diversify its economy beyond oil, the festival provides a blueprint for how culture-led growth can foster sustainable prosperity.

A cornerstone of the festival’s success is its enduring partnership with Globacom, Nigeria’s indigenous telecommunications giant. For over a decade, Globacom has been a strong supporter of the Ofala Festival, helping to transform it into a globally recognised celebration. The company’s contribution extends beyond sponsorship — it is a strategic alliance grounded in shared values of innovation, cultural preservation, and community empowerment.

Through financial, logistical, and technological support, Globacom has enhanced the festival’s organisation, media visibility, and infrastructure. It has also facilitated the digital documentation of Ofala’s heritage, creating a valuable cultural archive for future generations. Igwe Achebe has praised Globacom’s commitment, noting that the partnership reflects the company’s genuine dedication to preserving Nigeria’s cultural diversity and promoting national pride.

Globacom’s cultural involvement is not limited to Onitsha. The company also supports other landmark festivals, notably the Ojude Oba Festival in Ijebu-Ode, Ogun State. Its cultural engagement rests on three guiding pillars — cultural preservation, continuity, and community empowerment. These pillars ensure that traditional celebrations remain vibrant, relevant, and economically beneficial to their host communities.

By investing in these festivals, Globacom helps transform them into platforms for education, social inclusion, and economic opportunity. Its sustained involvement empowers local artisans, performers, and entrepreneurs to showcase their talents to wider audiences. This, in turn, generates employment, stimulates tourism, and strengthens local economies — demonstrating how corporate partnerships can meaningfully contribute to cultural sustainability and national development.

The 2025 Ofala Festival is expected to attract thousands of visitors from within and outside Nigeria. The elaborate processions, royal displays, traditional dances, and artistic performances will once again highlight the splendour of Igbo culture. The influx of guests will significantly boost Onitsha’s economy, benefitting traders, artisans, hoteliers, and transport operators. For young creatives, it provides a platform for storytelling, art, and innovation, reinforcing the festival’s role as both a cultural and economic catalyst.

Beyond commerce, the Ofala Festival embodies unity and continuity in a rapidly evolving nation. It serves as a reminder that tradition and modernity can coexist — that heritage, when nurtured, becomes a foundation for renewal. As Nigeria seeks new pathways to social cohesion and economic strength, Ofala stands as a symbol of what is possible when communities draw from their roots to build a shared future.

Ultimately, the 2025 Ofala Festival is more than a celebration — it is a statement of identity, hope, and progress. It affirms that culture is not a relic of the past but a dynamic force that drives innovation, pride, and prosperity. Through the vision of Igwe Achebe and the steadfast support of Globacom, Ofala continues to bridge generations and inspire a renaissance of Nigerian heritage.

As Onitsha bursts once more with colour, rhythm, and royal grandeur, the Ofala Festival reminds the nation that the strength of its future lies in the richness of its past — that through cultural renaissance and economic renewal, Nigeria can thrive, united in heritage and bound for prosperity.