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Food for Living: Who’s Your Source?
By Henry Ukazu
Dear Destiny Friends,
What would be your answer if the question, ‘who is your source’ is thrown at you? Tough, right?
Let’s begin from the beginning. Source may mean different things to different people. For a spiritually minded person, source may mean divinity while for those in the academia, it is where they get their research information from. Again, in courtroom settings, opposing counsels are noted to verify evidence to ascertain their origin. Even judges sometimes insists on for the authenticity of documents before admitting them as evidence. Even a child looks upon his/her parents as their source. Source therefore, can refer to the origin, or emanating point of a particular thing, action or activity. It can be that quality, trait or character that sets one apart and draws other things his way.
Somebody’s source can be his money, charming smiles, lovely voice, or even their access. The source varies depending on the aisle one belongs.
It must be said however, that the fastest way to destroy someone is to silence their source. For instance, the earning power of a man is seen as his bargaining power. So, if someone wants to frustrate him, they can tackle his business or job. Just like if someone wants to frustrate a child, the target will be the child’s parents because they know if the parents are down, it might affect the child.
As humans, sometimes we depend on our parents, mentors, friends, boss, husband, wife, children, siblings, leaders, benefactors, lecturers or men of God for support. Don’t get me wrong, all these are great support, but they are not the main support we need as human beings to go to the next level of life. They are all relative support one needs to thrive.
Source is like a trade secret. Nobody tells anyone what their secret is. Those, who have distinguished themselves in their particular fields might refer to God as their strength, but would surely remain silent as to the extra work they put in to get to where they are.
Let me give you a practical example; as a published author I can authoritatively tell you that God has been extremely kind to me. My books have opened doors for me, they has connected me to lots of resourceful people in addition to providing opportunities for which has brought value to my business. An ordinary man on the street will think I have been favored specially; some might even say I’m lucky or I’m a blessed man. But the truth is that I did my part. So, despite all my attributed and perceived success, I will tell you God did it for me. Again, remember, if I had not taken the time to write the manuscripts and have them published, networked with the right people, maybe I wouldn’t have gotten the opportunities I have received in recent times.
The moral is that everyone has a source, but not everyone is bold enough to tell you their source, but I can boldly tell you my source is God.
There was an interesting story I recently watched on social media where Pastor Mildred Okonkwo shared a true-life story about her marital life. According to her, despite Pastor Kingsley always being on television preaching and receiving ovations, she and her husband (Pastor Kingsley Okonkwo) were living in poverty to the extent that sometimes, they don’t have food to eat.
Sometimes, they had to manage to squeeze the tube together to get paste to brush their teeth and when that wasn’t enough, she had to use her kitchen skills to cut the container to scoop paste. She further stated that the situation degenerated to the extent they had to join crumbs of soaps together before they could get a decent bath. That was how bad it was.
This is where it gets interesting; she stated that she came from a family of those, who marry broke men. The situation was literally depressing. It made her take a deep breath to ascertain if that was going be her new reality. Her pensive mood was activated, and she asked herself for how long she would continue to live like this. Many thoughts were running through her mind. During one of her meditative moments, she got a revelation, she would be putting too much pressure on her husband, and it wouldn’t save the situation because her husband is not her source. God is her source.
When she came to that realization, she began to seek the face of God for blessings upon their family. It was at that moment she realized, as human beings we carry the blessings. This is the reality of most women. Most times in marriage, people put the burden and enrichment of their life on their husband instead of looking up to God, and within themselves. Who told you, you can’t make money as a person? The man you are looking up to doesn’t have two heads, four legs nor does he have four eyes, four hands, or fours ears.
It’s sad to note that sometimes most women think a man will take care of them; this mindset limits their creative abilities and possibilities because they think their is limited or may never come if a man doesn’t marry them.
It’s instructive to note that men and money don’t make people rich, rather it is the blessings of men and money that make us rich. Just like your salary doesn’t make you rich, rather the blessing on your salary makes you rich. One maybe wondering how this works; when one receives blessings from their parents, mentors, benefactors, boss, or even strangers who are beneficiary of their good deeds, that blessings have a way of positively affecting their lives in such a way that whatever the person lays his hands on will be fruitful. This is a typical example of how source works because the original blessing has manifested.
In conclusion, I will ask you, what’s your source? Take time to ask yourself, what am I you working on? Who can assist me to get to the next level? What is the requirement(s)? When these are figured out, take time to nourish and preserve them because one’s source is his power.
Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator. He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer and author of Design Your Destiny Design and Unleash Your Destiny . He can be reached via info@gloemi.com
A group of Nigerians on Wednesday took their protest to the office of the Independent National Electoral Commission (INEC) in Abuja, calling for the removal of the commission’s chairman.
The demonstration is part of the ongoing “Save Democracy” movement gaining attention across the country.
The protesters gathered early at the INEC premises, dressed in branded T-shirts bearing the inscription “Operation Save Our Democracy.”
Many of them also held placards in red and white, with different messages expressing dissatisfaction with the current state of the nation’s electoral system.
Eyewitnesses said the protest remained largely peaceful but loud. The crowd chanted solidarity songs and voiced strong demands for reforms.
A common chant heard at the scene was “We no go gree,” as demonstrators moved in groups around the entrance of the commission’s office. Some protesters also raised specific demands, shouting “INEC Chairman Amupitan must go.”
In a video seen by POLITICS NIGERIA, several well-known activists and political supporters were present at the protest. Supporters of Aisha Yesufu, Mama Pee, Peter Obi, Rabiu Kwankwaso, and other civic voices were visibly active in the demonstration.
The video showed a charged atmosphere, with participants waving placards and engaging in coordinated chants.
Security presence around the area was noticeable but not aggressive. Officers were stationed at strategic points to monitor the situation and ensure that activities did not get out of hand. There were no immediate reports of violence or arrests as of the time of filing this report.
Another clip circulating online showed key figures within the opposition coalition preparing to join the protest. Prominent leaders of the African Democratic Congress (ADC), including Atiku Abubakar, Peter Obi, Rabiu Kwankwaso, and David Mark, were seen mobilizing supporters at Maitama Roundabout in the Federal Capital Territory.
The group appeared to be gearing up for a larger convergence as part of the same demonstration.
As the protest continues to gather momentum, it remains unclear what immediate response will come from the electoral body or the federal government.
The Executive Secretary/CEO of Lagos State Security Trust Fund (LSSTF), Dr. Ayodele Ogunsan, has further demonstrated his commitment to officers’ welfare as a cornerstone of effective security delivery with the reception of a delegation from Shenzhen Comen Medical Instruments Co. Ltd. who paid him a courtesy visit at the LSSTF Headquarters on Tuesday.
During the visit, the top executives of Shenzhen Comen Medical Instruments Co. Ltd led by Regional Director for Africa, Jeff Zhang, signalled the intention to partner with the Lagos State Security Trust Fund to strengthen healthcare support for security personnel serving assiduously across Lagos. Members of the delegation include the MD/CEO of May Care Hospitals, Ma AiMei among others.
At the heart of their engagement is a growing recognition and shared understanding that the physical and mental fitness of security operatives is directly linked to their effectiveness in safeguarding lives and property. Their discussions centred on proposed donation of critical medical equipment, instruments, and healthcare resources tailored to the needs of officers across multiple security agencies in the state.
Dr. Ogunsan commended the Shenzhen Comen Medical Instruments Co. Ltd for their intended donation which will greatly support the healthcare needs and well-being of officers who are at the frontline of preserving safety and security in Lagos State. He hailed their proposed intervention as a timely response that will strengthen human capital which is the most important factor of the security architecture.
Ogunsan highlighted: “My leadership at the LSSTF has consistently maintained that security funding will not just be limited to operational vehicles, logistics and hardware but deep focus on human capital development. This is what drives operational success. This is why we are focused on constant training and retraining. This is why I am now advocating for the improved health and wellness of officers.”
“This shift will bridge critical gaps in occupational healthcare for officers, and sustain operational readiness. This is why I am calling for donors and partnerships to uphold the wellbeing of officers. With access to quality healthcare infrastructure, our officers will be well equipped to do their jobs,” he concluded.
The Federal government has expelled American missionary, Alex Barber, citing concerns over statements it says could inflame tensions and worsen divisions, especially in Plateau State.
The decision follows growing controversy surrounding his activities in Nigeria’s North-central region, where authorities allege his comments are capable of inciting unrest.
Abiodun Essiet, Senior Special Assistant to President Bola Tinubu on Community Engagement (North Central), confirmed the development during an appearance on TVC.
“Yeah, so we’ve realised what Alex Barber has done, so I must inform that Alex Barber is no longer in Nigeria,” she said.
“He has been, we can say, removed and sent out of the country because of the work he’s doing, which is creating division.”
Essiet further linked his remarks to violence in Jos, claiming: “Immediately after he made his speech in Jos, a lot of people didn’t know that two people, two Muslims, were killed immediately after his speech.
“Because of the impact of this provocative speech, which he has been making, he was sent out of the country and is no longer in Nigeria.”
Barber, a former American football player turned missionary, gained attention for humanitarian efforts in conflict-affected communities in Benue and Plateau states.
Through his initiative, Building Zion, and in collaboration with a US-based NGO, he participated in rebuilding homes and supporting displaced residents.
At Yelwata in Benue State, he reportedly helped reconstruct dozens of houses destroyed during attacks. During a project event in January 2026, he said, “So far, we have rebuilt 35 housing units… The joy among the people is overwhelming.”
Community leaders and some residents praised the intervention.
Julius Joor, the traditional ruler of Yelwata, said, “For the first time, private individuals have come to our aid in such a massive way. You have restored hope and happiness to our people.”
Similarly, legal practitioner Franc Utoo noted, “You have done what both the federal and state governments have failed to do.”
Despite the humanitarian work, Barber’s public statements increasingly drew criticism. In interviews and online posts, he described violence in the Middle Belt as organised and systematic.
Speaking to News Central Television, he said: “This is not just some random criminality… This is a war being waged on people.”
He also questioned official positions, asking: “If there’s no war in Nigeria, what is happening?”
His remarks, including criticism of government institutions and handling of the crisis, amplified his global profile but sparked backlash locally.
Critics argue his framing oversimplifies a complex situation involving banditry, farmer-herder clashes, and insurgency.
Some also accused him of presenting the conflict largely along religious lines, warning such narratives could heighten tensions.
A former presidential aide, Bashir Ahmad, urged authorities to investigate his activities, saying they could “threaten public peace,” while cleric Ahmad Gumi also raised concerns about his rhetoric.
In a petition to security agencies in Plateau State, Aliyu Naziru alleged Barber was present at a violence scene under unclear circumstances and called for a probe. However, there is no confirmed evidence linking him to any criminal act.
Supporters insist Barber was drawing attention to neglected crises. Religious figures, including COCIN priest Ezekiel Dachomo, defended his efforts and cautioned against attempts to silence him.
Responding to criticism, Barber said: “They haven’t talked about me rebuilding villages… but when I speak out… then all of a sudden [they react].”
He maintained that victims across religious groups have suffered attacks, citing incidents in several northern states.
Analysts note that while freedom of expression is recognised, Nigerian laws restrict speech capable of inciting violence or public disorder, particularly in sensitive regions. Authorities also retain the power to deport foreigners whose actions are considered against national interest.
Essiet said the government acted to prevent further division, drawing a comparison with past global conflicts.
“That’s what the government has done, because we don’t want individuals to come and create division,” she said.
“I’ve been to Rwanda a couple of times… As simple as this whole narrative of what Alex Barber was saying is what some foreign actors did in Rwanda… and that led to a massive genocide.”
“Based on our experience, we don’t want Nigeria to follow that path… We must not allow people who do not understand the history of our crises to divide us.”
Barber denied allegations linking his statements to violence.
In a Facebook post, he said: “Let it be known that if Abiodun Essiet… made this statement, they are directly lying to the Nigerian and international community.
I’ve never heard of this person, nor had conversation with them.”
