By Tolulope A. Adegoke

The recent surge in xenophobic attacks against Nigerians and other African nationals in South Africa has once again exposed painful fractures in the ideal of African brotherhood. These incidents — marked by violence, looting, destruction of businesses, and loss of innocent lives — represent not only a humanitarian crisis but a profound moral failure that contradicts the very essence of what it means to be African. In the face of such division, the ancient African philosophy of Ubuntu offers a powerful, practical, and deeply human framework for healing, reconciliation, and sustainable unity.

Ubuntu, often translated as “I am because we are,” is more than a cultural expression. It is a complete worldview that affirms the interconnectedness of all people. It teaches that a person’s humanity is realised through their relationships with others, and that harming another ultimately diminishes oneself. In the context of xenophobia targeting Nigerians and other Africans, Ubuntu directly challenges the “us versus them” mentality and calls for a return to shared identity, dignity, and mutual responsibility.

Core Principles of Ubuntu in Relation to Xenophobia

• Interconnectedness: No African exists in isolation. The suffering of Nigerians in South Africa affects the dignity of all Africans. Ubuntu reminds us that an attack on one community is an attack on the collective African family.
• Human Dignity: Every individual, regardless of nationality, deserves respect and protection. Xenophobia violates this fundamental principle by dehumanising fellow Africans.
• Communal Responsibility: Success and security are collective. South Africans and other African nationals share common struggles — unemployment, inequality, and poverty. Ubuntu urges joint solutions rather than scapegoating.
• Reconciliation and Restoration: Harm must be acknowledged, justice served, and relationships restored. Healing requires both accountability for perpetrators and systemic reforms that address root causes.
• Harmony and Shared Destiny: True progress emerges when communities live in balance, recognising that Africa’s strength lies in unity, not fragmentation.

How ECOWAS, AU, SADC and Other Bodies Can Intervene

Regional and continental institutions have a critical role to play in providing structured, legitimate, and sustainable responses to xenophobia.

ECOWAS (Economic Community of West African States) As the primary regional body for West Africa, ECOWAS should:

• Establish a standing Joint Task Force on Migration and Social Cohesion with South Africa to facilitate dialogue and monitor tensions.
• Develop and enforce a Regional Migration Management Protocol that protects the rights of legal migrants while addressing irregular migration.
• Support skills-transfer and joint investment projects between member states and South Africa to reduce “push” factors of migration and demonstrate mutual economic benefit.

African Union (AU) The AU should elevate xenophobia as a continental concern by:

• Convening emergency sessions of the Peace and Security Council to treat xenophobia as a threat to African unity.
• Developing an African Citizenship and Mobility Charter that promotes legal, rights-based migration and integration.
• Strengthening the Continental Early Warning System to detect rising xenophobic sentiments and enable timely diplomatic intervention.
• Facilitating high-level mediation missions and reparative dialogue between affected countries.

SADC (Southern African Development Community) As the immediate regional bloc:

• Lead internal dialogue and mediation within Southern Africa to address cross-border tensions.
• Promote harmonised border management and labour mobility policies.
• Invest in joint infrastructure and human development projects that visibly demonstrate the benefits of regional solidarity.

Other Relevant Bodies

• The United Nations (through UNHCR and IOM) can provide technical support for humane migration management and protection of victims.
• The African Development Bank can fund large-scale regional projects that create shared prosperity and reduce migration pressure.
• Civil society, faith-based organisations, and the African diaspora should lead grassroots reconciliation and awareness campaigns.

Practical Solutions Aligned with Ubuntu

To transform Ubuntu from philosophy into action, the following multi-sectoral solutions are recommended:

Education Sector

• Integrate Pan-African history, shared heritage, and migration studies into school curricula across South Africa and the continent.
• Establish joint South African–Nigerian cultural and academic exchange programmes to build personal connections from a young age.

Economic Sector

• Develop joint business cooperatives and value-chain projects in agriculture, trade, and small enterprises involving both South Africans and migrants.
• Create government-backed township entrepreneurship funds that prioritise inclusive models benefiting legal foreign nationals and locals alike.

Governance and Leadership

• Publicly and consistently condemn xenophobia while addressing legitimate local grievances through transparent dialogue.
• Create national integration councils with representatives from South African communities and African diaspora groups.

Media and Public Communication

• Highlight positive stories of African cooperation, migrant contributions, and shared success.
• Partner with civil society for Ubuntu-inspired awareness campaigns promoting “One Africa, One Destiny.”

Youth and Community Engagement

• Organise cross-border youth leadership and entrepreneurship summits.
• Support community sports, arts, and cultural festivals that bring South Africans and other Africans together in celebration.

Global Relevance and International Standards

The fight against xenophobia in South Africa aligns with international human rights standards, the UN Sustainable Development Goals (particularly Goal 10: Reduced Inequalities and Goal 16: Peace, Justice and Strong Institutions), and the African Union’s Agenda 2063. Solutions must therefore meet global benchmarks of human rights protection, rule of law, and inclusive development while remaining rooted in African agency and ownership.

A Balanced Conclusion: Ubuntu as Africa’s Moral Compass

Xenophobia is a betrayal of African humanity. It weakens the continent’s global standing and delays the realisation of a united, prosperous Africa. However, through the deliberate and consistent application of Ubuntu — in education, economy, governance, media, and community life — South Africa and the broader continent can heal these wounds and build something stronger.

Ubuntu does not deny legitimate grievances. It simply insists that solutions must honour the dignity of every African. When leaders model it, institutions embed it, and citizens live it, xenophobia will lose its appeal. Africa’s greatest contribution to the world may not be its resources, but this timeless philosophy that reminds us: our humanity is bound together.

The path to lasting peace does not require perfection — it requires commitment. With courage, honesty, and collective will, South Africa and Africa can move beyond xenophobia toward genuine solidarity. The world is watching, and history is waiting. The time to choose Ubuntu is now.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

The Academic Board of Kogi State Polytechnic has approved the first semester results for the 2025/2026 academic session and withdrawn 229 students over poor academic performance.

The decision was taken at the Board’s meeting held on May 12, 2026, in Lokoja and chaired by the Rector, Professor Salihu Sanusi Avidime, according to a statement issued on Thursday by the acting Coordinator of Public Relations and Protocols, John Amos Onimisi.

The meeting had in attendance principal officers, deans, heads of departments and other members of the Academic Board, who deliberated on key academic issues affecting the institution.

Onimisi said the results were approved following a rigorous verification exercise conducted by the Academic Board Central Results Verification Committee.

He explained that the committee thoroughly reviewed and authenticated submissions from various departments to ensure accuracy, fairness and compliance with the polytechnic’s academic regulations.

“The committee’s report subsequently served as a critical guide in the Academic Board’s deliberations and final decisions on the results,” he stated.

The Rector was said to have commended members of the committee for their diligence, professionalism and commitment to maintaining academic standards in the institution.

The Board said the withdrawal of the 229 students is aimed at upholding academic excellence and preserving the integrity of certificates issued by the polytechnic.

It added that the decision is in line with existing academic regulations, and intended to promote discipline and encourage better academic performance among students.

Comedian and actor, Ayo Makun aka AY, has recounted the final moments of actor Alex Ekubo before his death on May 11, 2026.

Ekubo reportedly died from complications following liver failure, having been diagnosed with stage four liver cancer in 2024.

AY, who was reportedly present at the hospital, said Ekubo was smiling at the time of his death.

He described the loss as difficult to accept and reflected on their shared experiences in the film industry over the years.

The comedian stated that he witnessed the grief of family and friends at the hospital, expressing shock at the actor’s passing.

AY added that Ekubo would be remembered for his contributions beyond film and public recognition.

“Some losses do not feel real no matter how many times you try to process them. Still struggling with the reality that you are gone, Alex.

“From the laughter to the conversations, the random moments, the brotherhood, and all the memories we shared in this industry. This one hurts deeply.

“I was there. I saw you still smiling even in death. I saw the tears from friends and family. And honestly, a part of me is still in shock. Rest well my brother. You will be remembered beyond the lights, the cameras, and the fame,” AY wrote.