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Nov 6 Election: The 4 Classes of Defectors in Anambra and Why It Matters

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By Ginika O. Nweke

In Anambra, there have been several defections in the past few weeks from various political parties to the All Progressives Congress (APC). A closer look at the situation reveals that there are four classes of defectors. Each class has different motivations and expectations from the other. What they all share in common is that none of them is decamping to APC because they feel it is a good party that is good for Anambra and has the interest of Nigerians at heart, or that APC as a party can improve the lot of Anambrarians, and promote economic prosperity and better standards of living for Anambrarians. None of them believe any of this, rather they are all decamping for personal reasons.
Here are the 4 Classes of defectors in Anambra:

1. The Corrupt Who Are Prisoners In Waiting
A large proportion of the people decamping from other political parties to the APC have corruption cases and are being intimidated and threatened by the government to join their party or get jailed. As far as political strategies go, the All Progressives Congress (APC) under President Muhammadu Buhari has been pathetic in its drive for power. They silence political opponents, threaten, blackmail, and intimidate them all to have them defect to the ruling party. As soon as said politicians join the ruling party, their corruption cases with the Economic and Financial Crimes Commission (EFCC) magically disappear.

APC and President Muhammadu Buhari are extremely corrupt and have damaged the fabric of decency in Nigeria. Many people decamping to APC in Anambra are victims of President Muhammadu Buhari’s reign of intimidation and fear. Take for instance Senator Stella Oduah, she is facing corruption and money laundering cases that are wearing her out because she was being intimidated and victimised by President Muhammadu Buhari and his APC goons. She decided to take the magic pill and decamp to APC to quiet the noises and calm the troubled waters. She is now a puppy of APC willing to do their bidding, including turning Anambra into a Fulani enclave where innocent men and women are killed, and their villages taken by Fulani terrorists.
Some other politicians who are members of the Anambra State house of assembly who were elected on the platform of All Progressives Grand Alliance (APGA) who recently decamped to APC did so because they are corrupt and were being threatened and blackmailed by APC goons to either join the APC or be jailed. They include Hon. Timothy Ifedioramma representing Njikoka 1, Hon Cater D. N. Umeoduagu representing Aguata 1, Hon Lawrence Ezeudu representing Dumekofia, Hon Arthur Chiekwu representing Idemili North, and Hon Edward Ibuzo representing Onitsha North. These lawmakers are hoping to avoid harassment and intimidation by EFCC because they believe they have financial misappropriation cases and in some instances, money laundering cases hanging over their heads and they are pre-emptively hoping to avoid the harassment and intimidation from APC goons, and in the process avoid accountability and prosecution by EFCC.

All Anambrarians and all Anambra voters need to ask themselves if these are the sort of people that should be allowed power. The answer is NO. Handing over Anambra state to sellouts who are prepared to do the bidding of the Fulani expansion agenda is suicidal for Anambrarians.

2. The Sore Losers
This class of defectors did so because they lost their primaries in other political parties or they were disqualified outright by their parties. Since they do not have good sportsmanship and do not understand that in politics you do not serve your agenda, and in a democracy, you serve the people and allow the people to choose their leaders, they felt the best option was to decamp to the ruling party.

One of such people is Hon. Nonso Okafor representing Nnewi North. He was a governorship aspirant under the platform of the All Progressives Grand Alliance (APGA) before the party disqualified him. He felt betrayed by the party when he was disqualified from contesting and decided to throw a tantrum and break all his toys in the pram. Then he gave a long-winded incoherent statement to explain his defection. A percentage of defectors belong to this sore loser camp, and they are hoping that since the ruling party is so corrupt and criminal, they will be given crumbs in some form.

3. The Broke and Money Hungry
Mr. Andy Ubah, the Anambra gubernatorial candidate under the All Progressives Congress (APC) platform has gotten a lot of broke politicians to decamp from their parties to APC by giving some of them money, and because he is now broke himself, he has been making promises to give each one hundreds of millions of Naira if he wins. A large number of defectors did so based on a promise of receiving huge sums of money. Mr. Uba has promised some people N500 million and some others N300 million. Hon. Lynda Chuba-Ikpeazu falls under this category. She has been promised hundreds of millions by Mr. Uba and that is why she decamped from the People’s Democratic Party (PDP) to APC. Hon. Douglas Egbuna also a former member of the PDP defected to APC because Mr. Andy Ubah promised him hundreds of millions of Naira if he wins the governorship election on November 6.

All of this is already a putrid affair because it becomes clear that none of these people are defecting because of principles or political ideology. It also makes apparent the issue that Mr. Andy Uba is planning to raid the Anambra treasury to settle people and pay debts should he win the election. If he wins no doubt, he will raid the treasury for his personal use but there is no guaranty he will pay the people he is giving promissory notes to decamp to APC. Decades of his track record show that he does not pay his debts or meet his financial obligations.

4. The Coat Tail Riders
Another class of defectors in Anambra are those who are decamping because they feel that Mr. Andy Uba is a master rigger. They are basing their assumption on the rigging Mr. Andy Ubah unleased when he ran and became governor for 17 days back in 2007. They assume he will use the same apparatus to rig and win, and so they are hedging their bets by defecting from other political parties to Mr. Andy Ubah’s party, the APC. They are not strategic, they are pathetic.

The problem with their assumption is that things are different now. First of all, Mr. Andy Ubah is broke and cannot inject money into his campaign the way money was injected into his campaign back then. Secondly, it has been 14 years since then and the Independent National Electoral Commission (INEC) now has better processes to ensure free and fair elections, and to ensure that the votes of Anambrarians will count come November 6. The Bimodal Voter Accreditation System (BVAS) and the electronic transmission of election results are some of the innovations and initiatives that now ensure that Mr. Andy Uba’s rigging of 14 years ago is a thing of the past that will never happen in Anambra again.

Ginika O. Nweke is a legal practitioner and public affairs commentator. She writes from Enugu

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Several Missing As Boat Carrying 70 Passengers Capsizes in Benue

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Several persons have so far been missing after a wooden boat carrying more than 70 mourners and over 30 motorcycles overturned while crossing the River Katsina-Ala in Buruku Local Government Area of Benue State.

The incident reportedly occurred around 11am on Saturday, October 3, 2026, at the Buruku River crossing point.

The passengers, most of whom were said to be from Mbayon in Gboko Local Government Area, were returning after attending the burial of a relative on the opposite side of the river when the boat capsized.

Several occupants were reportedly rescued from the water, while search and rescue personnel continued efforts to locate those who remained unaccounted for as of Saturday afternoon.

Reports said the wooden boat was severely overloaded with passengers and motorcycles before its engine reportedly developed a fault during the journey.

“The boat was overloaded with many people and over 30 motorcycles, and they were coming from the Logo LGA side of the River at about 11am when the incident happened.

“Many persons have been rescued, but as we speak, I cannot tell you the actual number of persons that have not been seen or rescued from the river because the search is still ongoing. But many persons have not been seen as we speak,” an eyewitness said.

The Chairman of Buruku Local Government Area, Raymond Zege, confirmed the mishap, explaining that the passengers were mourners from Gboko who had travelled across the river for a burial ceremony.

Zege said the boat was carrying more than 70 people when its engine stopped working in the middle of the return trip, causing panic among those on board.

“The victims were mourners from Gboko who went for a burial on the other side of the river.

“They boarded a boat which was overloaded with over 70 persons. In the middle of the journey the engine of the boat failed, and they became panicky.

“And they also ran into a heavy wave, and the boat capsized before the boat that was sent to rescue them got to them,” he said.

The council chairman said authorities had yet to determine the precise number of missing persons, although more than 60 passengers had reportedly been rescued.

“At the time we speak, we do not know the number of persons missing. So far we have not seen about six persons, but we have rescued over 60. Search and rescue operations are ongoing,” he said.

Zege urged passengers using the waterway to observe maritime safety guidelines, particularly by wearing life jackets during crossings.

He disclosed that the local government had supplied life jackets for people using the route, but said enforcement had sometimes been difficult because some commuters declined to use the safety equipment.

“People can be very difficult. There is a law, and we have provided life jackets for every commuter crossing that route. When they come and the maritime workers try to enforce the law, some commuters complain that they have health issues or that they do not want to share life jackets used by other people.

“We have provided the jackets, and the state government is also supporting efforts to ensure that maritime safety regulations are enforced,” he said.

The chairman further said maritime officials regularly conduct enforcement operations and urged commuters to cooperate with them.

“Sometimes the maritime officials come for enforcement, including at night. People should cooperate with them because the safety measures are meant to protect lives,” he said.

Meanwhile, the Benue State Commissioner for Marine and Blue Economy, Denis Iyaghigba, also confirmed the incident in a statement issued on Saturday.

Iyaghigba said his ministry had received preliminary information about the accident and appealed to relatives of the passengers and members of the public to remain calm while rescue teams worked to establish the number of people involved.

“I have received preliminary reports of an unfortunate boat mishap at the Buruku crossing point this morning, Saturday, 3rd October, 2026,” Iyaghigba said.

“I wish to assure members of the public, particularly families of those who may have been aboard the boat, to remain calm and await verified information from the appropriate authorities. No effort will be spared to ensure their safety.”

The commissioner said he had instructed boat operators and their union downstream to join the ongoing rescue operation.

“I have directed the boat operators and their union downstream to mobilise and assist in the ongoing search and rescue operation,” he said.

He assured that “further details will be communicated as the rescue operation progresses.”

As of the time of filing this report, rescue operations were still underway, with authorities yet to provide a final account of the total number of people aboard the boat or the confirmed number of those still missing.

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We Rise, We Shine: A Tribute to Nigeria at 66

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By Tolulope A. Adegoke

“Sixty-six lanterns lit, and not one flame asked permission of the wind. That is the arithmetic of this land—where the storm arrives first and the light arrives anyway. We were not handed a smooth road; we were handed feet, and feet have always been enough. What others call odds, we call the weight that gives our stride its meaning. So let the doubter keep his ledger of our failures; we keep a different record—one written in the stubborn grammar of a people who wake up, try again, and refuse to hand their tomorrow to anyone else. This soil does not owe a blessing to the mouth that curses it. Speak well of her, then, not because she is finished, but because she is still becoming—and becoming is the holiest thing a nation can do. We rise. We shine. Not after the storm—inside it.” – Tolulope A. Adegoke, PhD

Introduction: The Audacity of a Nation’s Hope

There is a peculiar kind of strength that is born not in the absence of hardship, but in the furnace of it. It is the strength that refuses to be extinguished by the storms of adversity, the strength that looks at towering mountains and dares to imagine a path over them. This is the strength that defines Nigeria. As we mark sixty-six years of nationhood, we do not gather merely to recount the ease of our journey, for the road has been anything but smooth. Rather, we gather to celebrate a profound and unyielding resolve: the decision to rise, and in rising, to shine.

The story of Nigeria is not a fairy tale of uninterrupted triumph. It is a complex, textured narrative of a people learning to govern themselves, of a federation of over two hundred and fifty ethnic nationalities striving to forge a common destiny. It is a story punctuated by growing pains, by moments of national introspection, and by challenges that have tested the very fabric of our unity. Yet, it is precisely within this crucible that the Nigerian spirit has been refined. We rise, not because we are oblivious to our challenges, but because we have made a conscious, collective decision to be resilient—to confront our difficulties head-on and to overcome them.

The Anatomy of Nigerian Resilience

Resilience is a word often used lightly, but in the Nigerian context, it is a lived reality. It is the trader in Onitsha who, despite economic fluctuations, opens her stall at dawn with a smile and a prayer. It is the tech entrepreneur in Yaba who, against the backdrop of infrastructural deficits, codes the next solution for a global market. It is the teacher in a rural community who, with limited resources, inspires a generation to dream beyond their immediate horizons. It is the farmer in the Middle Belt who, season after season, plants seeds of hope in a land that has known both bounty and bloodshed.

This resilience is not a passive endurance; it is an active, creative force. It is the ingenuity that birthed the mobile money revolution, the Afrobeats genre that has taken the world by storm, and the Nollywood industry that tells our stories to a global audience. It is the intellectual prowess of our scholars, the indomitable spirit of our athletes, and the creative genius of our artists. When we say “We Rise,” we are acknowledging this irrepressible energy. We are affirming that no challenge—be it economic recession, security concerns, or social unrest—can permanently dim the light of a people determined to succeed.

The Certainty of Our Arrival

We are a nation in a hurry, yet we must also be a nation with the patience of a farmer. The journey to national greatness is not a sprint; it is a marathon. We may stumble. We may take a wrong turn. We may even, at times, feel like we are moving in circles. But the crucial thing is that we are moving. We are learning. We are evolving. The mistakes of yesterday become the lessons that inform the policies of today and the vision of tomorrow.

It may take a while, but it is certain that we will get it right. This certainty is not borne of arrogance, but of an unshakeable faith in the Nigerian project. It is rooted in the knowledge that a nation of such immense human and natural potential cannot be permanently held back. Our youth, our greatest asset, are increasingly innovative, globally connected, and fiercely patriotic. They are not waiting for a perfect Nigeria; they are actively building it, one startup, one social movement, one creative work at a time. The trajectory may be zigzag, but the destination—a prosperous, united, and equitable Nigeria—is non-negotiable.

Nigeria Shines Against All Odds

To shine against all odds is the quintessential Nigerian story. It is to excel on the global stage when the home front is fraught with difficulties. It is the Nigerian doctor performing groundbreaking surgeries abroad, the Nigerian professor leading research at top universities, the Nigerian artist headlining international festivals. These individual and collective successes are not anomalies; they are reflections of a national character that is intrinsically brilliant.

The Nigerian diaspora is a testament to this. From Houston to London, from Toronto to Dubai, Nigerians are making their mark, contributing to economies, cultures, and knowledge systems. They are not just surviving; they are thriving. And in their success, they carry a piece of home with them—a resilience, a vibrancy, a hustler’s spirit that is uniquely Nigerian. This is the light that shines, a beacon of what is possible when the Nigerian spirit is given room to flourish.

A Word on Cursing the Land

There is an ancient wisdom that is deeply relevant to our national conversation: the land that you curse may not be empowered or capable enough to bless you in return. To constantly disparage one’s country, to speak of it only in terms of its failures and to ignore its immense potential, is to poison the well from which one must drink. Patriotism is not blind allegiance; it is loyal, constructive criticism married to a deep and abiding love. It is the difference between a prophet of doom and a partner in progress.

We must be careful with our words. Our words shape our reality. If we speak of Nigeria only as a cursed land, we sow the seeds of despair in our own hearts and in the hearts of the next generation. Instead, we must speak of a land of promise, a land of resilient people, a land that is worthy of our best efforts and our most profound hopes. The same land that some dismiss is the land that has produced some of the world’s most remarkable minds and most vibrant cultures. To bless Nigeria is to bless ourselves, for our fate is inextricably linked to that of the nation.

Sixty-Six Years: A Commemoration of Hope

Sixty-six years is a significant milestone. It is a period that allows for reflection on how far we have come from the hopeful dawn of independence in 1960. We have weathered civil war, military dictatorships, and the turbulent transition to democracy. We have seen our economy rise and fall with the vagaries of oil prices. We have faced the scourge of terrorism and the challenges of internal security. Through it all, the Nigerian state has remained, and the Nigerian spirit has endured.

As we celebrate, we are not celebrating a finished product. We are celebrating a work in progress. We are celebrating the audacity of a people who, despite their differences, have chosen to remain together. We are celebrating the promise of a future that we can build together. We are celebrating the fact that, in the words of our national anthem, “the labours of our heroes past shall never be in vain.”

Conclusion: A Blessing for the Journey Ahead

God bless Nigeria. This is not just a phrase; it is a prayer. It is a petition for divine guidance, wisdom, and protection over our land and our leaders. It is a prayer for the healing of our divisions and the strengthening of our unity. It is a prayer that we may be wise stewards of the resources and talents with which we have been so abundantly endowed.

As we step into the next chapter of our national story, let us recommit ourselves to the principles of resilience, hope, and hard work. Let us be a generation that builds bridges rather than walls, that plants trees under whose shade we may never sit, and that speaks life into our nation rather than death.

We rise because we must. We shine because our light is too bright to be hidden. We overcome because our collective will is stronger than any challenge. It may take a while, but the destination is sure.

God bless the Federal Republic of Nigeria.

Happy 66th Independence Anniversary!

Dr. Tolulope A. Adegoke, AMBP-UN, is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation-building, and global peace. He bridges the worlds of academic rigor and practical application, contributing to leadership discourse at the highest levels of policy and practice. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com

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Edo Special Court Sentences Four Kidnappers to Death

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The Edo State Special Criminal Court has sentenced four men to death for their involvement in the kidnapping of a woman at the Vegetable Market along Airport Road in Benin City.

Justice Aigbona Momodu handed down the sentences after finding the defendants guilty on multiple counts connected to the kidnapping case.

The convicts are Marvellous Isaac, Wisdom Michael, Rufus Emete Michael and Gift Raphael.

Isaac and Michael were sentenced to death on counts two through nine. They also received separate prison terms on other counts, including seven years on count one, while Isaac was sentenced to 10 years on count 10 and life imprisonment on count 11.

Rufus Emete Michael was sentenced to death on counts two, three, four, six and seven, in addition to a seven-year prison term on count one.

The fourth defendant, Gift Raphael, was sentenced to death on counts two, four, six and eight and received seven years imprisonment on count one.

Delivering the sentences, Justice Momodu ordered that the death sentences be carried out by hanging or lethal injection, in accordance with the court’s judgment.

The court also ordered the forfeiture of a JoJef pump-action firearm and ammunition tendered as exhibits during the trial.

The firearm, identified as Exhibit M, along with two unused cartridges and two spent cartridges listed as Exhibits E and E1, was ordered to be handed over to the Edo State Police Armourer at the State Criminal Investigation Department for destruction.

Justice Momodu directed that the exhibits be transferred to the police through the Deputy Director of the Criminal Division and destroyed within 30 days.

The convictions bring to an end the trial arising from the abduction of the woman at the Vegetable Market along Airport Road, an incident that added to concerns over kidnapping and armed crime in Benin City.

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