Personality in Focus
Odinkalu Dismisses Ahmed Bako’s Lecture As Worse Than Anti-Climax
- /home/rhoncare/pointblank.ng/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
https://pointblank.ng/wp-content/uploads/2024/09/Chidi-Odinkalu-1000x600.png&description=Odinkalu Dismisses Ahmed Bako’s Lecture As Worse Than Anti-Climax', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
- Share
- Tweet /home/rhoncare/pointblank.ng/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 69
https://pointblank.ng/wp-content/uploads/2024/09/Chidi-Odinkalu-1000x600.png&description=Odinkalu Dismisses Ahmed Bako’s Lecture As Worse Than Anti-Climax', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
Legal practitioner and human rights activist, Mr. Chidi Odinkalu, has come hard on Professor Ahmed Bako, describing his recently delivered inaugural lecture as an exercise worse than an anti-climax.
In a lengthy writeup that reviewed the totality of Bako’s lecture, Odinkalu revealed as follows:
Thanks to (all) who have offered up views on Prof. (Ahmed) Bako’s Inaugural.
I was honestly minded to un-look after reading it twice for reasons that will follow shortly. But given the depth of your effort, I want to offer a limited and deliberately narrow complement.
For a relatively short Inaugural Lecture delivered on the eve of retirement after nearly 45 yrs teaching & researching Nigerian history, this text is riddled with distressing errors of text, context, sub-text, & texture.
I say nothing of errors of intellectual method – it explores no alternative explanations or interpretations for its limited sourcing & evidence. So the lecture seems to be embarrassingly devoid of basic intellectual curiosity too.
One major error that caught my eye on p. 13: “The Igbos embarrassed modern education….” I presume he meant to say “embraced”.
That is 10 pages after he puts Ohanaeze Ndigbo in the category of Igbo “separatist” groups on p. 3. It goes on…. If this was an error of commission, it’s evidence of prejudice. If it is one of omission, it is worse than embarrassing. Either way, it is totemic of the lecture.
All over the text, you see such and worse embarrassments.
On pp. 45-46, in support of his suggestion that the Igbo drove host-community competitors from the marketplace, he cites a rental incident, claiming that rent in 1974 and 1986 was in ££:
“My view is that because of ethnic solidarity, Igbo traders gradually marginalized or even displace (sic) large number of Hausa traders. A typical example of a Hausa man displaced by the Igbo was Alhaji Abubakar Makwarari. He became a textile retailer in 1974 in a stall he rented from Alhaji Salisu Barau Zage at the cost of *£6,000* per annum. In 1986 he was ejected due to his failure to pay the new rent of *£30,000* . Chief David Obi Oknokwo (sic) paid the stated amount and occupied the stall. Many other Hausa traders such as Lawal Sulaiman (Minister), Alhaji Yahya etc were displaced by the Igbo who were ready to pay high rents….”
On the face of this text, this is evidence of his pursuit of a pre-determined single narrative: Alhaji Salisu Barau Zage who on this evidence shafted his own brother in order to collect the Igbo man’s money lacked agency or responsibility. He fell victim to the presumed sorcery or wickedness of the blighted Igbo man.
That is a segue to the substantive issues. Underlying his thesis is the claim that the Igbo embraced education for purposes of domination and not development. Avoiding for the moment any contest over meaning here, he provides no authority or evidence for this claim. He takes this over the top on pp.39-40: “What needs emphasis during this time was the fact that searching for economic power and dominance make the Igbo to be desperate and aggressive. Desperation is what make (sic) them to not only be disliked by host communities in several of the areas of their dominance in Northern Nigeria but to pushed (sic) some young Igbo into criminal activities.”
He asserts this as fact with no effort to back it up with evidence, authority, or comparison. And the text is littered with such carefree attitude to prejudice as fact.
He also complains somewhat about the insularity of the Igbo and how that has been a source of blowback. But yet he also explains – without appearing to know that that was what he was doing – that this was an outcome of colonial-era segregations which effectively rendered Sabon-Gari into an ethnic ghetto.
Interestingly, the exception to the treatment of Sabon-Gari as a ghetto was Mal. Abacha Maiduguri, the father of Gen. Abacha. That is no accident because the Kanuri were also outsiders among the Karnawa and that has some antiquity. That is another story altogether.
On the whole, the lecture is worse than an anti-climax. If this is what passes for history and what has been taught for over 4 decades, one can only lean back with the jaws askew.
But I also don’t want to be too unkind about the lecture. The man has done his best. Now and again, there are some accidental nuggets in parts of the paper (such as the reference to the Ajie Ukpabi Asika interview of 1971 or the Newswatch interviews with survivors of 1985 but they appear entirely accidental and not followed up or developed. So, it is a useful read and a useful source of intelligence: If a university professor supposedly specialized in history offers this up, the rest can be imagined.
In the end, an Inaugural in my view and experience is essentially a celebration of a thread of intellectual forage. The reason I was minded to un-look is that I will not knowingly rejoin to a paper to which it is impossible to attribute a quote of more than one sentence without two [sics].
Of course, there is no rejoinder to the fact that the Pound was abolished in Nigeria in 1973 and, therefore, that in 1974, rent in Kano was not rendered in £££.
And if he believes that Ohanaeze Ndigbo is a separatist organisation, that is his view. But that would, presumably also, be applicable to Arewa, or the Egbe or MBF or any number of ethnically defined associational groups in Nigeria; which would then beg the question: why does the Igbo one call for any form of his attention if he is not going to make the effort to distinguish those others from Ohanaeze.
If a man – or anyone at that – has spent over 40 years of his life spouting this kind of stuff even with the best of intentions as seems evident on the face of this paper, I will take pity on him and pity even more the students who endured it.
Canadian poet, essayist and translator Anne Carson has been awarded the 2026 Nobel Prize in Literature for her inventive writing and her engagement with the classical tradition. Her work brings together poetry, criticism, translation and narrative, expanding the forms through which contemporary literature can tell stories.
Born in Toronto in 1950, Carson trained as a classicist and has combined writing with university teaching and translation throughout her career. Her interest in the origins and meanings of words informs both her scholarship and her poetry. Ancient texts provide material for her explorations of desire, grief, identity and human relationships.
Her translations include If Not, Winter (2002), a rendering of Sappho’s surviving poetry that preserves the gaps between fragments. She has also translated plays by Sophocles and Euripides, bringing the language and conflicts of Greek tragedy into contemporary expression.
Carson’s writing gained increasing recognition during the 1990s. “The Glass Essay,” published in Glass, Irony, and God (1995), combines the experience of a relationship’s end with reflections on Emily Brontë, family life and solitude. Its movement between personal narrative and literary interpretation demonstrates her freedom in working across genres.
Autobiography of Red: A Novel in Verse (1998) remains among her most celebrated works. Drawing on fragments by the ancient Greek poet Stesichoros, Carson reimagines the winged red monster Geryon as a young person discovering photography, desire and heartbreak. The book places his experiences at the centre of a story traditionally associated with the exploits of Herakles.
Her later publications continue this experimentation. Float (2016) consists of twenty-two chapbooks that readers can approach in any order. Wrong Norma (2024) brings together varied prose pieces, extending her interest in the possibilities of short, loosely connected forms.
Carson has also collaborated with visual artists, choreographers and theatre and opera directors. These projects carry her writing into performance and establish connections between literature and other arts.
The award recognises a career devoted to close attention to language and continual experimentation with form. Through translation, poetry and collaboration, Carson has made classical literature an active part of contemporary writing.
Souce:Classic Books.
Abia State governor, Alex Otti, and Senator representing Abia North, Orji Uzor Kalu, have expressed sadness over the death of Abia-born Squadron Leader Ahamefule Aham Man-Ugwueje, one of the pilots of the Nigerian Air Force ATR-42 aircraft, NAF 931, which crashed in Igbokoda, Ondo State, on Monday.
Governor Otti, in a statement by his Special Adviser on Media and Publicity, Ferdinand Ekeoma, described Squadron Leader Man-Ugwueje’s death and those of other military personnel aboard the Nigerian Air Force plane as painful and devastating.
“This accident is both painful and devastating, because it has brought untold sorrow and anguish to the victims’ families, their friends and loved ones, the Nigerian Air Force, and the nation at large.”
Governor Otti regretted that Squadron Leader Man-Ugwueje perished in the air disaster barely two weeks after he wedded his beloved wife, Flight Lieutenant Damilola Adekunle, in Abuja, a sad development he said has robbed the couple of the opportunity of spending their lives together as husband and wife.
The governor, on behalf of his family, the government and people of Abia State, commiserated with the families of the victims, the people of Umuahia where Squadron Leader Man-Ugwueje hailed from, the Nigerian Air Force and the Federal Government of Nigeria, and prays for the peaceful repose of their souls in God’s bosom.
In his own message, Senator Kalu commiserated with the Nigerian Air Force over the loss of the Air Force personnel and others in the Ondo plane crash.
The former governor of Abia State, while expressing sadness over the loss, extended his heartfelt sympathy to the Chief of the Air Staff, Air Marshal Sunday Kelvin Aneke, the entire Nigerian Air Force and the families of those who lost their lives in the tragic incident.Describing the incident as painful and heartbreaking, Kalu said the death of personnel who devoted themselves to the service of the country is a huge loss to the Nigerian Air Force and the nation.
“I extend my heartfelt sympathy to the Chief of the Air Staff, Air Marshal Sunday Kelvin Aneke, and the entire Nigerian Air Force over this painful loss.
“My thoughts and prayers are especially with the families who have lost their loved ones. Losing men and women who dedicated themselves to serving and protecting our country is indeed a tragedy for all Nigerians.
“At this difficult moment, I pray that God comforts their families, colleagues and loved ones, and gives them the strength to bear this irreparable loss.
“May the souls of the departed rest in peace,” Kalu said.
He urged the Nigerian Air Force to remain strong in the face of the tragedy, noting that the sacrifices of its personnel in the service of the country would always be remembered.
President Bola Tinubu has sent warm greetings to the Executive Secretary/CEO of the Lagos State Security Trust Fund (LSSTF) Dr. Ayodele Ogunsan, on the occasion of his 50th birthday on October 6, 2026.
In a statement released by the Special Adviser to the President (Information and Strategy), Bayo Onanuga, the President indicated acknowledged Dr. Ogunsan’s commitment to institution-building and promoting partnerships among government, the private sector, and other stakeholders to advance security and development.
Tinubu also commended the celebrant for his dedication to serving Lagos State and his contributions toward strengthening the security architecture, public safety, and public confidence through the Lagos State Security Trust Fund.
Before becoming the Executive Secretary/CEO, Dr. Ogunsan served on the Board of Trustees of the LSSTF. He has held other significant responsibilities in the security and community-safety space, including as Chairman of the Police Campaign Against Cultism and Other Vices (POCACOV), Lagos State, and Patron of the Police Community Relations Committee (PCRC).
The President noted that under Dr. Ogunsan’s leadership, the Trust Fund has continued to play an important role in supporting security agencies with critical equipment, infrastructure and other resources necessary to enhance their effectiveness in protecting lives and property.
“As you mark this significant milestone, I urge you to sustain your dedication to the security and progress of Lagos State and Nigeria. I wish you many more years of good health, wisdom and fulfilment, as well as continued success in your service to humanity and our nation,” the President charged.
