Metro
Police Blame Hookup for Ritual Killings, Disappearances of Girls
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The Nigerian Police Force has said that most cases of missing young ladies and girls being used for ritual purposes in Nigeria are connected to the prevalent hookup culture sweeping across the country.
The Public Relations Officer, Ogun State Command, Omolola Odutola, who was a special guest on Channels Television’s Morning Brief on Wednesday, to discuss the topic ‘Hookup Culture: Impact on Youth Values and Relationships’, said young girls and ladies within the age range of 20 and 32 fall victim of the menace.
The Hookup culture encourages and accepts casual sexual encounters, such as one-night stands, without necessarily involving emotional bonding or long-term commitment.
The idea of casual, non-romantic sexual encounters has been around since the 1920s.
Some social critics argue that hooking up is a feminist achievement, while others worry that it is a step backwards for healthy, intimate relationships.
The hookup culture can also be gendered, with women being judged by a different standard than men. For example, women who hook up with too many people or go too far in the first hook-up are often judged by terms like “hoe”.
“This particular menace is very serious and I would like a lot of young people to understand the danger in the hookup culture.
“Today, we have lots of reports of missing persons. By the time we start an investigation, not less than 10 young girls and ladies go missing daily.
“In-depth investigations also reveal that those cases are not by accidents. Most of them are connected to hookup channels and apps. They fall victim to strangers who causally invite them to unknown places, and eventually fall victim to being used for ritual purposes,” she said.
She added that most young persons, especially males believe that ritual killings can make them get rich.
‘Most cases of missing girls and ritual killings occurring in Ogun state of recent, I would like to say that it is not new. But as much as possible, the Ogun state commissioner of police has been able to tame these ugly incidents.
It stems from the ugly perspective of young persons who believe that ritual killing could enrich them. We have some of these unscrupulous elements who deceive young people to get human skulls or human body parts, which they use for some kind of concoction to get them rich.
“That is why we are having advocacy and sensitization, to enlighten young persons to make them understand that engaging in ritual killings does not in any way make them rich,” she said.
According to her, the police command is working closely with the Women Affairs Commission of the state to stem the menace in the tide.
“The Ogun State government, particularly the Women Affairs Commission works in tandem with the police command by providing counselling sessions.
“Apart from that, whenever we have cases such as this if per adventure the girls escape the rituals, we also have a proper way of helping them go through the distress of mental health and anxiety they might have felt during the incident.
“The hookup culture is prevalent among young girls between the ages of 20 to about 32 years. The reason they get involved in this menace is because they feel they don’t get enough from their parents, and then the get-rich syndrome,” she said.
A Development expert, Dorothy Njemanze who also joined the conversation from Abuja, urged the Nigerian Police to provide full security and encourage the reporting culture to deal with the crime.
“A lot of the predatory trends that we see have existed in the society all along. But instead of tackling them headlong, we make excuses and try to guilt-trip people. If you stay in your house, harm can happen to you. You go out, harm can happen to you. A lot of healthy marriages in Nigeria happen through hookups. We are expected to meet people irrespective of how it happened, especially when we are adults.
“But my concern is that the predation system extends to children. A lot of children are being lured through the predation system. Every state needs to have a mandatory reporting system so that when suspicious movements are seen, such activities can be reported. And then for law enforcement, when people report things to you, and you are lax and expect people to write petitions and ply certain routes before you can take action, then there is a problem.
“The proactiveness of law enforcement agencies is what we bank on.
Bad people plan very well, to gain the trust of who they want to harm to minimise chances of their victims raising alarm for them to be caught.
“I heard the policewoman talking about people going to parties. And I also read about a lady killed by her pastor in the church. So it could be anybody.
“Whatever the dimension that bad people choose to operate, the law enforcement should be able to ready to swoop in and ensure that there is minimal to no damage done, and then the mandatory reporting culture of the society is one thing that can help to minimise these things.
“As long as we can’t control what adults do among each other, we can minimize such occurrences because the hookup culture affects both men and women, but more among the women. There is more pressure on men to have resources that can make them look like big men. But make sure as much as possible whenever you are going out, somebody knows where you are going,” she said.
Metro
UniZik Orders Investigation after Viral Video Shows Students Beating Up Lecturer
The management of the Nnamdi Azikiwe University (UniZik), Awka, Anambra State, has ordered an immediate, comprehensive and impartial investigation after a viral video showing students assaulting a lecturer over an alleged sexual misconduct sparked outrage online.
The incident that occurred on Saturday on the Awka campus.
Footage that circulated widely on social media on Saturday captured some UniZik students physically assaulting and rough-handling a lecturer from the Department of Chinese Studies, Faculty of Arts.
According to witnesses and the circulating videos, the lecturer was allegedly caught attempting to molest a female student within the university premises before students intervened.
The clips have drawn widespread condemnation and calls for a thorough probe, with many Nigerians debating both the allegation and the students’ resort to violence.
The lecturer’s identity has not yet been officially released by the university.
In a statement issued at the weekend, the Director of Information and Public Relations, Aloysius Attah, said the institution is “deeply saddened” by the development.
The management strongly condemned jungle justice and self-help while also taking the sexual misconduct allegation seriously.
“The Management of Nnamdi Azikiwe University, Awka, has received reports of the alleged physical assault and attack on a lecturer in the Department of Chinese Studies, Faculty of Arts, following an allegation of attempted sexual misconduct involving a female student of the University,” the statement read.
Attah confirmed that authorities have directed an immediate investigation to “establish the facts and circumstances surrounding the incident.”
UniZik says the investigation will cover two tracks:
1. The sexual misconduct allegation — to determine if the lecturer attempted to molest the female student.
2. The assault on the lecturer — to identify students involved in the physical attack and address breaches of campus discipline.
“The university remains committed to upholding the highest standards of discipline, academic integrity and the safety and dignity of all members of the university community,” Attah added.
Sexual harassment allegations in Nigerian universities have repeatedly sparked protests and policy reviews. UniZik itself has faced pressure in recent years to strengthen its anti-sexual harassment framework.
At the same time, university authorities are under pressure to curb vigilante actions on campus, warning that mob justice undermines due process and endangers lives.
For now, the lecturer has been taken off active duty pending the outcome of the probe, according to campus sources.
UniZik said further updates will be provided as the investigation progresses and urged students and staff to remain calm and allow due process.
Metro
Zion Ministry Begins International Crusade in Imo
The 2026 World Conference of Zion Prayer Movement Outreach will be held next week at Zion City, the permanent site of the ministry at Mgbichi, Ngor Okpala, Imo State.
A press statement released by Zion Ministry in Lagos on Friday disclosed that the three-day crusade will begin on Friday, August 21, and end on Sunday, August 23, 2026.
The World Conference is the largest annual gathering organized by Zion Prayer Movement Outreach and attracts participants from across Nigeria, Africa, Europe, North America, Asia, the Middle East and others parts of the world.
It is the Third time the annual conference will be held outside Lagos, and the crusade will mark the end of the 100 Days Fasting and Prayer started in May by the ministry. Like in previous editions, hundreds of thousands of Zionites from across the world are expected to attend this year’ conference.
The Annual 100 Days Fasting and Prayers is one of the ministry’s most significant spiritual programmes during which members engage in a season of prayers, fasting, worship, Biblical reflection, thanksgiving and fellowship. The programme culminates in the closing World Conference drawing worshippers, pilgrims, clergy, volunteers and media representatives.
The Spiritual Director of Zion, Evangelist Chukwuebuka Anozie Obi, said that the crusade is expected to record thousands of people giving up their lives to Christ, awesome miracles, instant healings, deliverance from bondage, salvation of souls and verifiable testimonies.
Metro
The Architecture of Enduring Impact: How Positive Posterity Walks and Works
By Tolulope A. Adegoke PhD
“We are not the final word, nor the first; we are the crucial comma between what was endured and what is yet to be authored. To walk in victorious posterity is to accept that the soil beneath our feet is borrowed, the air in our lungs is loaned, and the systems we build are merely scaffolding for a cathedral we will never see completed. True victory, then, is not found in the monuments we leave behind, but in the capacity we cultivate in those who will inherit the work. For the future does not begin when we are gone—it begins the moment we decide to act as if we are already guests in it.”
Introduction: The Shift from Legacy to Posterity
In the lexicon of leadership and development, the term “legacy” has long been the gold standard. It implies what one leaves behind. However, to speak of “Positive Victorious Posterity” is to engage in a far more active, dynamic, and demanding discipline. Posterity is not a passive inheritance; it is a living entity that we are actively shaping with every decision made in the boardroom, every policy enacted in the legislature, and every culture cultivated within a community.
To walk in Victorious Posterity is to move with the deliberate intention of ensuring that future generations are not merely surviving the consequences of our actions but are thriving because of the systems we install today. To work in this realm is to engineer solutions that are anti-fragile—gaining strength from the volatility of the future rather than crumbling under it.
This write-up explores the mechanics of this philosophy, dissecting how it functions at the individual, corporate, and national levels to solve the pressing challenges of inequality, environmental degradation, economic instability, and social fragmentation.
Part I: The Foundational Pillars of Victorious Posterity
Before we can apply this concept, we must understand its structural integrity. Victorious Posterity rests on three interdependent pillars:
1. Intergenerational Equity: The recognition that the rights of future generations carry equal weight to the rights of the present. This is not a moral nicety; it is a fiduciary duty. When we drain natural resources or accumulate national debt, we are borrowing from the future’s pocketbook without their consent.
2. Adaptive Resilience: Victory is not the absence of crisis, but the ability to emerge from crisis stronger. Posterity-focused systems are built with “slack”—redundancies and buffers that allow for shock absorption, whether that be economic downturns, climate events, or supply chain disruptions.
3. Semantic Integrity: The narratives we build today become the operating systems of tomorrow. A culture that celebrates short-term greed will produce a generation of transactional leaders. A culture that celebrates problem-solving and empathy will produce innovators and healers.
Part II: Impacting Peoples (The Micro Level)
At the individual and community level, the walk of Victorious Posterity is primarily concerned with Human Capital Development. The pressing challenge here is the “Skills Mismatch”—the growing chasm between what educational institutions produce and what the future economy demands.
The Solution: Victorious Posterity works by shifting educational paradigms from “knowledge retention” to “cognitive adaptability.” It is about teaching people how to think, not what to think.
· Example (Finland’s Education Reform): Finland has moved away from “subject-based” teaching to “phenomenon-based” learning. Students don’t just study history; they study the historical, geographical, and economic impacts of climate change on their specific locality. This walk toward posterity ensures that children graduating today are not memorizing facts that will be obsolete in a decade but are instead solving real-world problems. The result is a populace that is inherently ready to pivot, upskill, and contribute meaningfully to a volatile job market.
· Example (Community Banking in Bangladesh): The Grameen Bank model didn’t just lend money; it walked with communities to build credit history and entrepreneurial skills. By focusing on women and rural populations, it ensured that the posterity of those villages would not be defined by generational poverty but by generational commerce. The victory is visible in the literacy and health outcomes of the next generation, who now have mothers that are business owners.
Part III: Impacting Corporates (The Meso Level)
For corporations, the greatest pressing challenge is the tension between Quarterly Returns and Long-Term Sustainability. The modern capital market often penalizes long-term R&D in favor of immediate stock buybacks. Victorious Posterity demands a redefinition of the “Fiduciary Duty” to include stakeholders beyond the shareholder—employees, environment, and society.
The Solution: The walk of victory for a corporation involves embedding ESG (Environmental, Social, and Governance) metrics not as a PR exercise, but as core operational KPIs that dictate supply chain decisions, hiring practices, and innovation pipelines.
· Example (Patagonia’s “Earth is Now Our Only Shareholder”): Patagonia’s radical restructuring is a masterclass in Victorious Posterity. By transferring ownership to a trust dedicated to climate action, they effectively built a corporate structure that cannot be forced to prioritize profit over the planet. Their work involves using regenerative organic agriculture in their supply chain, which regenerates soil health. This is a direct intervention to solve the agricultural crisis. They are working now to ensure that cotton farmers fifty years from now have arable land, rather than desert.
· Example (Microsoft’s Carbon Negative Pledge): Unlike “Carbon Neutrality” (which allows for offsets), Microsoft’s pledge to be Carbon Negative by 2030 requires them to remove more carbon than they emit. This pushes the corporation to invest heavily in direct air capture technology and biochar. By walking this path, they are solving the challenge of “climate techno-pessimism,” proving that heavy industry can be a solution to environmental damage rather than the cause.
· The “Reverse Mentorship” Model: Corporates that work for posterity invert the traditional mentorship dynamic. They pair senior leadership with junior Gen-Z employees to understand emerging technological trends and social ethics. This ensures the corporate strategy remains relevant to the future demographic it aims to serve.
Part IV: Impacting Nations (The Macro Level)
At the national level, the challenges are systemic: Resource Scarcity, Geopolitical Fragmentation, and Aging Infrastructure. Nations often operate on a 4-year election cycle, which is antithetical to the 30-year horizon required for infrastructure and education. Victorious Posterity requires the establishment of “Future Generations Ombudsmen” or similar legislative checks that protect long-term interests from short-term political expediency.
The Solution: National policies must pivot toward “National Resilience” and “Circular Economies.”
· Example (The Netherlands’ “Deltaworks” and Room for the River): The Dutch are historically known for fighting the sea. However, in their walk toward posterity, they recognized that building ever-higher dikes was a losing battle against rising sea levels. The “Room for the River” program strategically relocated dikes inland, lowered groynes, and created water buffers to allow controlled flooding in designated areas. This is the victory of coexistence over conquest. It solved the challenge of catastrophic climate flooding by designing a landscape that accepts water rather than merely resists it, ensuring the nation’s survival for centuries.
· Example (Estonia’s Digital Governance): Estonia built its digital infrastructure on the premise that government services should be accessible to citizens regardless of geography or time. By creating a secure, blockchain-backed digital ID system, they have solved the challenge of bureaucratic corruption and inefficiency. Their posterity is “digitally native”—meaning future generations will inherit a government that is transparent, efficient, and low-cost, rather than a burdensome bureaucracy.
Part V: The Psychological Framework—The “Walk”
To “walk” in this manner requires a psychological shift from a “Survival Mindset” to a “Stewardship Mindset.”
· The Challenge: The modern world is riddled with “Doom-scrolling” and “Climate Anxiety.” This often paralyzes action. People feel that the future is bleak, so they consume more now.
· The Victorious Walk: This philosophy reframes the future as a garden to be tended, not a battlefield to be survived. It requires leaders to exercise “Radical Optimism”—the belief that human ingenuity, combined with ethical constraint, can solve technical problems.
· Practice: Leaders must engage in “Reverse Thinking”—imagining the year 2075 and looking back to 2026. From that future perspective, what decision would they wish they had made? This mental exercise forces leaders to abandon sunk costs and embrace daunting transitions (e.g., moving from fossil fuels to green hydrogen).
Part VI: The Strategic Framework—The “Work”
To “work” in Victorious Posterity involves a practical, step-by-step strategic model that I term the “Posterity Matrix.”
1. Impact Auditing: We cannot manage what we do not measure. Corporates and nations must develop “Lifecycle Assessment” tools that measure the total cost of a product or policy over a 50-year horizon, not just a 5-year horizon. This includes social cost of carbon, social disruption of automation, and biodiversity loss.
2. Generational Councils: Establish advisory boards comprised of individuals aged 15-25 to review major policy proposals. Their lack of experience is actually their asset; they are the voice of the future’s user experience.
3. Diversified Sovereignty: At the national level, this means investing in domestic food and energy production to insulate the nation from global shocks (e.g., Israel’s desalination and drip-irrigation technologies that made a desert nation into an agricultural powerhouse).
4. Ethical AI Deployment: Posterity works when AI is used to augment human potential, not just replace it. Nations must invest in AI that predicts infrastructure decay (bridges, roads) to fix them before they collapse, solving the crisis of aging public assets.
Conclusion: The Intergenerational Contract
Positive Victorious Posterity is not a destination; it is a continuous, iterative process of negotiation between the living, the unborn, and the planet. It demands that we view time not as a linear arrow, but as a cycle of renewal.
For the Individual, it means becoming a lifelong learner who contributes more knowledge than they consume. For the Corporate, it means becoming a regenerative entity that creates more value (environmental and social) than it extracts. For the Nation, it means becoming a guardian of resources, a cultivator of peace, and an enabler of human dignity.
The pressing challenges of our time—political polarization, ecological collapse, and economic inequality—are not insurmountable. They are merely the friction that forces us to innovate. Victorious Posterity walks with the humility of knowing we are not the final chapter and works with the audacity of knowing we are the most important chapter so far. It is in this tension between humility and audacity that victory is forged.
Let us stop asking, “What will we leave behind?” and start asking, “What are we building alongside?” Because ultimately, posterity is not waiting in the future; it is being assembled in the present, piece by piece, by those who dare to walk forward with their eyes fixed on the horizon, and their feet firmly rooted in the soil of today.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com






