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The “Egg” that Cracked the “Nuts”: The Heroic Story of Strife, Strive to Thrive! (Pt.3)

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By Tolulope A. Adegoke

“The hero is one who kindles a great light in the world, who sets up blazing torches in the dark streets of life for men to see by” – Felix Adler

I have no doubt that the wonderful model of destiny, The Nikola Tesla Story, and The Story of Resilience that we studied few days ago have been of tremendous blessing to you. As the Scripture says, “He who walks with the wise will be wise…” (Proverbs 1:20). It is for this reason that we must, once again, accompany some of the heroes of our contemporary time through the story of their life’s journeys, so that we can receive the necessary impartation of wisdom, guidance and inspiration for our own uplifting. So, here is another exemplar that you just cannot do without knowing about!

Strive Masiyiwa was born in 1961. By his 40th birthday, he had outwitted the dictator Robert Mugabe. By the age of 50, he was a multimillionaire mogul. Now, Masiyiwa – telecoms entrepreneur, philanthropist and proud Pentecostal – is among a cadre of African moguls aiming to turn the continent into a power house of productivity and entrepreneurship.

 Masiyiwa’s story is full of trials and tribulations, including a battle against the government of Zimbabwe that earned him death threats and probably made him flee the country in the year 2000. But it is also replete with triumphs.

According to James Mwangi of Global Development Advisors, “Strive is one of a small but growing group of Senior African business leaders and entrepreneurs deliberately engaging in dialogue beyond business. Instead, those leaders are looking into Africa’s future overall, and in their broad-mindedness and sense of obligation, they are the latter-day Mellons and Carnegie.”

Like Cornelius Vanderbilt, who saw early on that railroad infrastructure would revolutionise the American economy, Masiyiwa is using his mobile phone network as a platform for economic development across Africa, from education to healthcare. This has made him a man in much demand. In addition to overseeing the multi-country operation of his $750 million firm, Econet Wireless, and his Kwese Satellite television, he sits on prominent boards like that of Rockerfeller Foundation. He appears on philantro-capitalist panels, is tapped by Richard Brandson for support, and dines with religious leaders at the White House’s annual Prayer Breakfast.

In 2016, Masiyiwa took up the board chairmanship of Alliance for a Green Revolution in Africa, a post previously held by his friend, Kofi Annan. It gives him an even broader Pan-African reach than he already had.

For all this, Masiyiwa presents as disarming and humble. He is a small man with a globe-like head, spherical and smooth. He favours gold-framed spectacles and light coloured ties, often in pastels that contrast nicely with the sharp black of his suits. He speaks softly and kindly, and punctuates his talk with jokes and exclamations. Masiyiwa would likely credit the Lord for his success. He turned seriously into faith during the darkest of his tribulations, in the mid-1990s, and has never let go.

“Do you read the Bible for an hour every day?” a CNN interviewer asked him in 2011. “Is that correct? I have read that.” “Oooh!” said Masiyiwa. “That’s when I am busy. I can read it for five hours in a weekend.”

Religion motivates his philanthropy, which involves orphans and schooling, and is very personal: According to June Wales, President and CEO of the Global Philanthropy Forum and World Affairs Council, “I spend most of my waking hours interacting with philanthropists but Masiyiwa really stands out. A lot of folks talk about engaged. Philanthropy – this is the real deal.”

Masiyiwa was born in what was then Rhodesia (Now Zimbabwe) and was barely four years old when severe conflicts broke out in the country.  The first major reason for the conflicts was getting independence from Britain and then rejecting white-minority rule. In 1968, Masiyiwa fled to Zambia, across the border. Their neighbours were Scottish, who had a son. That was more or less how young Masiyiwa landed in an Edinburg boarding school.

Masiyiwa returned to Africa in 1978, keen to join the guerrilla fight for independence. But a cousin in the Zimbabwe African National Liberation Army, later to morph into Mugabe’s Zanu-PF, advised that independence was nearly won. The new country would need people to run. And so, Masiyiwa scored a scholarship to University in Wales. In 1984, he returned with an engineering degree to Zimbabwe, which was then four years into its nationhood. He worked briefly for the government’s telecoms company, but state enterprise frustrated him, he says.

After borrowing the equivalent of $75, Masiyiwa started a construction business. Not only that, he spent two years studying banking in order to procure a small business loan – this before the advent of Internet – and changed his social networks to better understand the business community. He learnt the language of the golf course and of balance sheet.  According to him, “In money game, there is a way of talking that will have bankers and investors interested in what you do, and there is a way to talk which makes them shun and run from you, and it has nothing to do with where you come from.”

Many of the pieces he posts online evoke his stubbornness, tenacity and ability to educate himself into being better; his utter prescience, too. In the mid-1990s, only a few would have guessed that cell phones would become a major growth section in African countries. The government of Zimbabwe certainly did not. Masiyiwa did. He offered to develop a cell phone network in tandem with the State telecoms company, but the Mugabe-controlled government rejected his offer – a refusal that Masiyiwa wrote, “must surely rank amongst follies in the world of business: They could have owned the Econet Wireless Group, but instead they declared war on me!”

The State telecom refused to grant Masiyiwa a license to cell-frequencies, claiming it had a monopoly. That was when Masiyiwa sued in 1994. The case went on for five years, and at one point early on, Zimbabwe’s Supreme Court ruled against Econet, leaving, apparently, no chance to appeal.

As Masiyiwa recounted, “When we lost the Supreme Court case in June 1994, I was totally devastated. Two years of work appeared to have gone down the drain. My dream was shattered. The lawyers made it clear that there was no appeal possible, and we packed away all the files.

“Although four years earlier, I had survived abduction by what I believed, at the time, to be divine intervention; I never pursued this further from a spiritual perspective. Church for me remained a place of funerals and wedding ceremonies.

“When we got married, my wife tried very hard to get me to go to church, but whilst always respectful of her values, I never went. On Sundays, I would drop her and our then young daughter, at her church and go for my weekly squash game with “the boys” and dutifully pick her up, after the service. She was then pregnant with our second daughter.

“On the Sunday after our Supreme Court defeat, I was still too gutted to go and play with the boys, but I took my wife to her church, as usual. She begged me to come in with her, but again I refused. I drove round the block and decided to return…I sat in the back, by myself.

“My wife did not know I had returned. It was the first time in my life I had listened to a church service, without the compulsion of duty for an event held there. It seemed as though everyone in the room, except me, was so happy! The young American pastor was preaching about Jesus Christ, whom I thought I had known all my life. And yet now I realised that I did not know Him; I only knew of Him. Disturbed, I left hurriedly and went and sat in the car.

“Throughout that week, I continued in my miserable daze, but I was also disturbed by what I had heard in that service. I went back the following week. At the end of the service, there was a call for those who wanted to “accept Jesus Christ as Lord and Saviour”. I stood up, and went to the front. This is, and shall ever remain, the most important decision of my life. ‘Now that you are ‘born-again’, you must read your bible everyday’, the Pastor said, to the small group of us standing in front of him, after he had led us in prayer.

“Arriving home that day, I realised that the misery of my court defeat had completely lifted. It just seemed so unimportant. Sitting down that afternoon, with a borrowed copy of the New International Version Bible, I sat down to read the Bible for the very first time, in my life.

“Since the Pastor had said, “read the Bible”, I presumed that you must read the whole thing (cover to cover); and my wife did nothing to disabuse me of that: I just read, and read, and read…Often, I would read the whole day, and the whole night. Finally, I finished it after about three weeks.

“What I did not tell anyone at the time (including my wife) was that almost every night I laid my head down to sleep, I would begin to have quite extraordinary dreams. One evening, I attended a special church event, held at a local hotel. The Pastor preaching had never met me. As he preached, he suddenly stopped:

‘There is a man in this room; you have been having these dreams. In these dreams, you are building towers, rather like broadcasting towers, everywhere, all over the world. God is asking me to tell you that He is the one giving you those dreams, and He is going to make it happen. He has also given you a new heart; you are going to have such compassion. Please come forward, if you are that man.’

“There could have been 500 people in that room, that Sunday evening. I got up, and made my way to the front of the room. A few days later, a miracle would occur, which would take us back to court, in a very dramatic way…”

To put in a nutshell, some years later, Masiyiwa won the case. Econet now has a majority share of users in Zimbabwe and operations in more than 15 countries. It started offering mobile banking through its phones a few years ago, and within 18 months, some 20 per cent of Zimbabwe’s GDP was passing through its networks.

This reveals one of the keys to his success: foresight. At the time he was fighting the Mugabe government over his licence, hardly could anyone have imagined that mobile phone networks could become platforms for banking, or that they would so dramatically affect economic and healthcare infrastructures.

Masiyiwa has come to relish obstacles and challenges. When asked, “What are you doing with the challenges around you?” He replies that they are opportunities in disguise. And like other prominent African businessmen, he believes that “Ultimately, Africa’s development challenges are also its business opportunities.” Gaps in infrastructure, healthcare delivery and the like are “huge opportunities to unlock value,” not barriers to entry. Once those barriers are addressed people get more disposal income, and market opportunities grow – creating a phenomenal virtuous cycle.

And that, perhaps, was what Masiyiwa meant in the year 2016 when he sat on a panel with Bill Gates, Tony Blair, Paul Kagame and others, and told the audience to stop considering Africa “exotic”. Instead, he said, it is a business climate like any other – defined by challenges and opportunities – and one that rewards innovation, determination and homework.

Masiyiwa is, indeed, a living proof of the power of TENACITY. Added to that is the ability to FOCUS on the crown and not the crisis. And most importantly, his story reveals the strength of divine grace that comes through salvation! He went through the painful processes to get ultimately paid. He carried his cross to get his crown. He empowered himself with relevant skills and knowledge and applied them all through divine wisdom to solve challenges in a changing world. Being a lover of God, he became empowered and conquered his zero, then, emerged a HERO!

The key question is, what have you learned from all these inspirational narrations and experiences so far? And what will you do about it?

Dr. Tolulope A. Adegoke is an accredited ISO 20700 Effective Leadership Management Trainer. 

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Kaduna Rally: ADC Mocks APC over ‘Empty Seats, Rented Crowd, Recycled Promises’

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The African Democratic Congress Presidential Campaign Council (ADC-PCC) has described the All Progressives Congress (APC) Northwest zonal flag-off rally in Kaduna as a monumental disappointment, accusing the ruling party of relying on rented crowds, empty seats and recycled promises.

Reacting to the rally held at the Kaduna Township Stadium, the Director of Media and Publicity of the ADC-PCC, Kola Ologbondiyan, said an event intended to demonstrate the APC’s political strength across the Northwest had instead exposed what he described as the party’s declining public acceptance.

Ologbondiyan alleged that the APC mobilised people from the seven states of the Northwest and beyond, with payments reportedly ranging from ₦50,000 to ₦100,000 per person, yet the stadium, which he put at a capacity of 5,000, remained sparsely occupied.

“For a rally billed as the Northwest zonal flag-off, what we witnessed was a shameful spectacle. Despite the alleged mobilisation of crowds from across the zone and beyond, the stadium remained scantily filled, with empty seats everywhere,” he said.

He added that the turnout, which he described as disappointing, was compounded by what he called the unenthusiastic reception given to the speeches and messages of APC leaders.

The ADC-PCC Director also criticised President Bola Ahmed Tinubu’s reported commissioning of road projects at the event, describing the exercise as troubling and questioning the administration’s claims of performance.

Ologbondiyan further alleged that some attendees expressed dissatisfaction with the ruling party after leaving the stadium, chanting the Hausa phrase “Ba mu yi,” which he interpreted as a rejection of the APC and its policies.

“You can rent a crowd, but you cannot rent acceptance. Even if people attend a rally, that does not mean they have surrendered their convictions. The real test of public support is what Nigerians will decide at the ballot box,” he said.

The ADC-PCC accused the APC of returning to Kaduna with promises similar to those made during the 2015, 2019 and 2023 election cycles, arguing that the ruling party had failed to adequately account for its years in power.

It also faulted President Tinubu for, according to the council, shifting responsibility for the hardship facing Nigerians to opposition leaders rather than addressing the economic consequences of his administration’s policies.

Ologbondiyan particularly criticised the President’s position on fuel subsidy removal, which the ADC-PCC maintains has intensified the economic burden on households already struggling with rising living costs.

The council urged the APC to stop what it described as wasteful political jamborees, apologise to Nigerians over the prevailing economic difficulties and begin to prepare for an orderly transfer of power in 2027.

It maintained that the ADC represents a credible alternative for Nigerians seeking a change in leadership, promising that the electorate would use the next general election to express its dissatisfaction with the ruling party.

“The message from Kaduna is loud and clear: Nigerians are saying ‘Ba mu yi’ to the APC and Tinubu. Come 2027, they will speak even louder with their votes,” Ologbondiyan declared.

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Food for Living: Find Your Calling

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By Henry Ukazu

Dear Destiny Friends,

If you are asked, what’s your calling, what will be your response? If you are asked what your purpose on earth is, what will be your response? If you are asked who you are, what would be your response? These, no doubt, are interesting questions to decipher one’s calling.

Finding one’s calling is the best thing that can happen to anyone. According to one of my most cherished mentors, Dr. Yomi Garnett, the day you find your purpose is the day you become a millionaire. I couldn’t agree more with this saying because it is nothing but the gospel truth. This is because the best thing that can happen to anyone is knowing their calling.

According to Mark Twain, “The two most important days in your life are the day you are born, and the day you find out why. This is a fact. It’s quite unfortunate that many people are just existing as opposed to living. We were not created to exist, we were created to fill a vacuum, and we can only make an impact if we are intentionally answering our call.

Let’s circle back to the question I asked at the beginning of this article, what’s your calling? To answer this question, I would like you to approach it from a spiritual perspective. At creation, God called us to be something in the world, that’s why he gave us gifts and talents and told us to be fruitful and multiply.   

Just like we all have names that our parents, friends, children, mentors, etc. call us. These names are reflections of what we mean to them or how they perceive us. Names are symbolic and have deep meanings if we apply reasoning to them. So, if we can answer the names we are called to earth, how about answering the name God called us at birth. I believe that’s the most important call or name we need to answer as human beings. When we answer the name God gave to us, the world will begin to respond to what we say because we have answered the mother’s call.

Why do I say this? Your purpose was made in heaven, but your calling is meant to be fulfilled on earth. It’s sad to see people answering different names they are not called. When God created you, there’s something he had in mind for you to accomplish or solve on earth, but it’s unfortunate that, due to life’s vicissitudes, some of us derail from the path God destined for us, and hence that’s the reason many of struggle because we are not working in the direction and pathway God designed for us to tread.

It should be known that your calling was not a conference call; the call was personal. If God wanted anyone to know your calling or purpose, he would have revealed it to anyone he wants, but he chose to reveal it to you, so the onus is on you to focus on it, follow it religiously and ultimately fulfill it because that’s the only way you can get fulfillment.

I also asked, what’s your purpose? Your purpose is the reason why you do whatever you are doing. In this context, your purpose is your why.  According to Dr. Myles Munroe, “When the purpose of a thing is not known, abuse is inevitable.” Your purpose is the reason why you applied for a job, married your partner, started an NGO, a business, relocated/travelled, started school, or even wrote a book. There’s always a reason why we do something. That reason is the inspiration and motivation we need to forge when everything else fails.

Again, I ask you what’s your purpose? If you can’t figure out your purpose, I will strongly advise you to go to your creator (God) and ask him, what’s your purpose because he’s the person that created you. When people desire different interests in different majors, skills, profession, vocation, etc., it’s simply because someone puts the desire and interest inside them.

To understand how purpose works, there’s no problem on earth without a solution. The only problem without a solution is the problem the person with the solution hasn’t arrived.

Let me share a practical example on purpose. There was a story of an old man whose car (Ford) broke down in the middle of the road, all efforts to fix the car proved abortive. An old man was passing by and saw this man struggling to fix the car, he asked him, “What’s the problem?” The old man said, well, my car has refused to start. The stranger told the man to give a minute. The man initially refused saying who is this old man to fix what I have been working on for hours.

On second thought, he said, what will I lose if I give him a chance. He decided to listen to the old man who told him to give me a minute to check out the car. This stranger didn’t do much, he just touched a particular side of the engine and told the old man to start the car, and immediately the car cranked back to her life. The man was surprised and asked him, who are you? ” The stranger said, “I am Henry Ford, the owner of Ford Motors.

The moral of this story is, Henry Ford, the founder of Ford motors, knows his car more than everyone. So, if a mere mortal can know much, how much about the creator who will not know about our purpose?

When you find your purpose, you find your why, but when you find your why you must find your purpose.

The final question I asked: “Who are you? To answer these questions, I need you to focus on the inmate quality you are blessed with as opposed to what people think about you. What people think about you is your reputation, but who you are is your character.  Some people associate titles to who they are. I think that’s the wrong interpretation. One might be a doctor, lawyer, Chief Operating Officer, professor, or even the governor or president, but that doesn’t make them good people with good traits, qualities, values and charismatic inmate abilities.

To lead one must have empathy, compassion, and heart of service. It is through these traits; one can see who a person really is and not the cloth of title they are showing the world.

So, to find one’s calling, here’s my sample suggestion: ask your creator (God), inquire what makes you happy, what you love to do, what do people compliment you on, what do you do with relative ease if you are woken from sleep? What is one thing you can do for free?

In conclusion, finding one’s calling is the best thing that can happen to anyone. The day you find your calling is the day you will begin to live your best life because you will begin to bless the world with your calling.

Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator. He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer, and author of Design Your Destiny- Actualizing Your Birthright to Success, Unleash Your Destiny, and The Six Pillars of Success. He can be reached via info@gloemi.com

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2027: Tinubu Will Lose, Dele Momodu Insists, Says Hunger, Hardship Will Determine Outcome

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A chieftain of the African Democratic Congress (ADC), Chief Dele Momodu, has said no political permutation will save President Bola Tinubu in the 2027 presidential election, insisting that widespread hunger and hardship will determine the outcome.

Momodu stated this on Thursday during an appearance on Channels Television’s Politics Today, anchored by Seun Okinbaloye.

According to him, Nigerians across all regions and ethnic lines are united by economic hardship, which no amount of money or political calculation can overcome.

“The common factor now is the hunger in the land. No permutation can beat hunger. The Yorubas are suffering, the Hausas are suffering, the Igbos are suffering, everybody is suffering,” he said.

He argued that President Tinubu cannot buy the entire country, even if he was able to deploy money effectively in Lagos State politics in the past.

“Tinubu believes he can buy the whole of Nigeria, but my personal belief is that if he could buy the whole of Lagos, I doubt if he can use money to buy the whole of Nigeria,” Momodu stated.

The Ovation Publisher said Nigerians had become wiser and would collect any money offered to them during elections but still vote according to their conscience.

He cited the Osun State governorship election as a case study, noting that, despite the huge funds allegedly deployed, the people voted for Governor Ademola Adeleke.

“And a lot of people will take the money like they took it in Osun State. People’s eyes are wide open now. They brought a lot of money to Osun State, but they still lost the election to Ademola Adeleke,” he said.

Momodu also recalled that Tinubu lost Lagos State to Mr Peter Obi of the Labour Party in the 2023 presidential election, which he said proves that incumbency and financial muscle do not guarantee victory.

He maintained that President Tinubu would not win in 2027, claiming that many Nigerians could not imagine a second term for the administration.

“If you ask an average Nigerian today, do you trust Tinubu to conduct a free and fair election? 90 per cent will say no. Nobody trusts Tinubu, including his own supporters,” Momodu said.

On the detention of former Kaduna State Governor, Mallam Nasir El-Rufai, Momodu described him as a “prisoner of conscience” who is being persecuted because of his political influence.

“Nasir El-Rufai is a lion. They caged him because he is a lion. Even when a lion is caged, it is still a lion. They want him locked up until after 2027 because they fear his influence,” he said.

He disclosed that El-Rufai’s appointment as Deputy Chairman of the Atiku Abubakar Presidential Campaign Council was in honour of his sacrifice and resilience.

“It is a way of honouring his sacrifice because his travails are quite political in nature. That is why Nasir has become a prisoner of conscience. He is in the hands of a government that he helped to midwife,” Momodu added.

He said the 2027 election would be a referendum on hunger, hardship and governance, and not on political permutations.

Meanwhile, the Senior Special Assistant to the President on Digital Communications, Engagement and New Media Strategy, O’tega Ogra, has faulted Momodu’s comments.

Reacting to the interview, Ogra accused the opposition of embracing “perpetual negativity” and opposing government policies without objective assessment.

He said Momodu’s assertion ignored ongoing reforms and improvements recorded in key economic indicators, including foreign reserves, power generation and inflation management.

Ogra urged opposition figures to offer constructive criticism rather than painting a picture of total failure, stressing that President Tinubu would ultimately be judged by his reforms and track record.

The Tribune

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