By Kayode Emola

Special Credit: Dr. Bethan Emola

It is exactly one year today since “Voice of Emancipation” began publication, and I would be remiss were I not to thank all those who have made this project the huge success that it has become. I want to especially thank Bob Dee for giving me this platform, where I can share with readers of the Boss Newspapers what enormous benefits an independent Yoruba nation can offer.

I also want to thank the Boss Newspaper’s editor, Eric Elezuo, for helping to develop the concept and the idea in the early stage. And I must not forget my beloved wife, Dr. Bethan Emola, who has helped proof-read and edit every single write-up since the column’s inception. Most importantly, I want to thank you, our readers, for your immense support, your positive feedback and constructive criticism when necessary, which have shaped “Voice of Emancipation” into what it is today.

Following the last two weeks’ break, I am returning to what lessons we can learn from the Biblical story of Nehemiah. Whether you believe this to be an accurate historical account or not, whether you are religious or not, I believe there is useful information from which we may extrapolate and apply to our own struggle for an independent Yoruba nation.

To recap for those who may have missed the first part (and if you want to go back and catch up, you can find the article here: https://thebossnewspapers.com/2022/04/22/voice-of-emancipation-lessons-from-nehemiah-part-i/) and are unfamiliar with the events recounted, Nehemiah was a prophet of Israel during the time of their exile under the Persian Empire. He ultimately returned to Jerusalem and organised the rebuilding of the walls, at the same time as his contemporary, Ezra, was rebuilding the Temple.

I believe that the account of Nehemiah has relevance to the Yoruba struggle today, as there are similarities between his situation and our own. He was in a land that was not his own country, under oppression from an external state, and he was seeking to bring his people back to their own sovereign nation. This has parallels with our position as a nation of people within a larger state, where we did not choose to be, where we do not want to be, where we are oppressed, and from where we are seeking to leave and return to self-governance.

Previously, we looked at Nehemiah’s concern for his people, his humility, prudence and diplomatic approach. Today we will continue, looking at his preparatory techniques.

As we covered in Part I, Nehemiah was not the sort of person who acted before thinking. Rather, he took time to consider and prepare before he even took the first step. He spoke to King Artaxerxes – the ruler of the Persian Empire – and asked him to write letters of safe passage for his journey, and for resources.

As we proceed on our journey towards self-determination, there will be people for whom the idea of an independent Yoruba nation is deeply concerning. These people have a vested interest in Nigeria continuing in the current arrangement, who stand to lose out if Yoruba secede. They are likely to try and hamper any progress, even going as far as to use military force to preserve the status quo. How are we, as a nation, preparing for this? We must anticipate who is likely to oppose us and by what means they may do so.

Then we must identify our allies. Who are the individuals sympathetic to our cause – among our peers, among the leaders, local and national, within Nigeria; among those in positions of influence in other countries? Which countries are likely to support us, at a diplomatic level such as the United Nations, or at a military level, should it come to it? Which countries are likely to bring us opposition? Which countries are currently ambivalent, and how can we sway them toward supporting us?

Many, indeed most if not all, countries seek their own self-interests above all else, even if few state it as explicitly as the previous President of the United States, Donald Trump, did with his “America First” campaign. The Russian invasion of Ukraine has become a stark demonstration of this, with NATO’s refusal to intervene to assist Ukraine, in a bid to avoid Russia declaring war against the NATO alliance. They are, to a greater or lesser extent, leaving Ukraine to fend for themselves in order to prevent Russia turning their attack to them.

So it will not be enough to appeal to a government’s sense of altruism or justice to encourage their support for our cause. If we seek to garner support from presently ambivalent countries, we need to present to them a case for why it will be beneficial for them to ally with us; or, at the very least, why it would be detrimental for them not to assist us. This is not to say that we should be threatening action or sanctions against those countries who are unwilling to assist; rather a simple and unprejudiced statement of fact of what the global consequences will be if the Fulani are permitted to continue as they are unchecked. Every Yoruba person who lives in a local authority can do this. Write to your local governor, senator, congressperson or member of parliament explaining the situation, why it is unsustainable and what destination the current trajectory is leading us to.

Nehemiah’s preparations did not end once his journey began. He continued to assess each situation that he encountered and to put in place contingencies for every step he took. Once he arrived in Jerusalem, he took three days to analyse the damage that the walls had sustained before he even raised the issue with the officials or nobles. He made sure that he had all the information before instigating action among others.

Not only this, but when he met with the officials, he didn’t just describe the problem in clear detail. He also presented solutions. The creation of a new sovereign state requires consideration of a myriad of sectors and infrastructures. Who will govern and how? On what principles will the new nation be founded? How will new laws be reviewed and enacted? How will national income be generated? How will the economy function – what currency will be used, will there be hard currency, how will any new currencies equate to those in current circulation? How will the banking systems run? How will the nation defend itself should we come under attack? Education, health, transport, housing, social care, manufacturing, communication networks, food, agriculture, administration of justice, granting of citizenship, production of energy, international relations and trade negotiations – these all require planning down to the minute detail before any attempt to break away is initiated.

This is not a project where an ad hoc approach will suffice, where one can improvise as you go along. This is a serious undertaking where the end must be known from the beginning, and every stage in between. Not that the plans must be fixed, rigid, and unchanging even if circumstances require an alternative approach; but one where every contingency is considered and planned for, and then adapted as the situation necessitates.

I would urge every Yoruba person to fully consider the questions posed above. Yoruba nation, in contrast to present-day Nigeria, is to be a country that honours and nurtures every one of its citizens, not just the privileged few. As such, every Yoruba individual should have the right to have their say in its formation. It is only by voicing one’s needs that they can be integrated into arrangements; and it is only by carefully considering the situation that one can determine what one’s needs are and how they could be met. This is not the time to sit back and be passive, leaving the responsibility of generating solutions to someone else. This is the time to stand up, speak out, and to make sure that your voice is heard.