Metro
Lagos Cleric Allegedly Rapes Female Colleague Twice, Victim Seeks Justice
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The founder of a church in Lagos State, identified only as Bishop Daniels, has been accused of raping an assistant female pastor at his house in the Lekki area of the state.
PUNCH Metro gathered from the victim that Daniels, who is married with children, allegedly raped her on two separate occasions, adding that she bled during the incident.
The victim, who was based outside Lagos, was summoned to the Lagos headquarters of the church where the incident happened.
She said, “He wanted me to attend a meeting and the date clashed with my brother’s wedding. So, I didn’t attend the meeting and as punishment, he ordered church members at my branch not to celebrate my birthday and instructed me to report to the church’s headquarters in Lagos for punishment.
“So, I went to his house in Lekki for the punishment and when I got there, he said I should strip naked because he wanted to beat me. He was alone at home. He saw that I was shocked at his statement and started making me feel guilty.
“He said his spiritual father tested him in many areas and after hours of contemplating, he became angry that I disobeyed him. So, I went into the guest room, took off my clothes and closed my eyes as I came out to meet him. He told me not to close my eyes, and ordered me to kneel as he sat on a chair.
“He saw my nakedness and said he wanted to test my loyalty and was not having sex with me. He told me to put my clothes back and after wearing them, he told me to take them off again and I did. He later told me to go and not tell anyone, but after leaving his place, I told some of our senior church members.”
The victim said she returned home and after some time, Daniels called her to report at his residence over another incident.
She said, “So, while at his house, he told me he would punish me for an offence and said I should transcribe the messages in one of his teachings. The next day, the pastor of the branch in Ibadan and his wife whom I met at his residence the previous day left, so I was alone in the house with Bishop Daniels.
“So, while in the sitting room with him, he attempted to kiss me and I stopped him; then he slapped me. He was angry and said the last time he told me to go naked, he didn’t do anything with me. So, he left and I went into the room to sleep.
“The following day, we were in the sitting room listening to a pastor’s message when he said I should go naked again. I did, and surprisingly, he also went naked and raped me for about 30 minutes till I started bleeding because of the tears I sustained despite not being a virgin.
“The incident happened around 10pm; I was dumbfounded. He told me to go inside the room to clean up myself and before I returned, he had cleaned up the blood on the floor. He told me not to tell anyone, but I told a pastor in my church.”
The victim said Daniels did not allow her to leave his house, adding that when he attempted raping her the following night, she pleaded with him that she was tired.
The 22-year-old said, “In the morning, I greeted him, but he didn’t answer. Later, he started saying I should be privileged that he had that kind of thing with me. All of a sudden, he took off my clothes and raped me again and I still bled the second time. It was traumatic for me.
“He told me to go to the bathroom to wash and he cleaned the blood before I came out. I picked up my phone, informed the pastor of my branch and another church member of our branch, who decided to come to the pastor’s house.
“Bishop Daniels started begging me and said he never knew what came over him. When the church member came, I wanted to follow her out to tell her the story, but he prevented me from leaving the house. I later left his house but while thinking about the incident, I felt suicidal.
“I stopped going to the church and my branch has been closed down. I reported the incident to the Force Criminal Investigation Department, Alagbon, in 2020. But the investigating police officer, one inspector Samuel, told me to bring N70,000 if I wanted him arrested.
“I did not have that money and had to stop going to the station. Bishop Daniels started sending people to beg me, but I just moved on. Recently, two other victims reached out to me that Bishop Daniels attempted to have sex with them and I got someone ready to sponsor my case.
“So, I instituted the case again last month at the FCID Alagbon and he was arrested last week. I want justice, but the police have yet to charge him to court even after I gave them all my evidence, including how he was threatening me over the case and how his wife was begging me.”
Contacted to get his reaction regarding the victim’s allegations, Daniels said, “I don’t know or have any pastor with the name you gave me. If you want to publish an article, I will be glad to make money.”
However, in one of the audio recordings the victim sent to The Punch correspondent, the bishop was heard telling her that they should commit sin together.
In another audio, the victim was heard crying as she challenged the bishop for telling someone that she wanted sex with him and he did it.
Responding, Daniels, in the audio said, “Don’t say that to anybody, I have not even been talking to anybody.”
A spokesperson for the FCID, Niyi Ogundeyi, said following the complaint of the victim, Daniels was arrested and detained for six days.
He said, “The case was initially reported in 2020, but the complainant said the case was not properly handled and it was referred to Supol Yemi. Bishop Daniels was arrested and detained for six days. Afterwards, he was released because he is entitled to bail and the police have no right to detain him perpetually.
“Meanwhile, investigation is ongoing and an appointment has been given to all parties to visit the command on Thursday. The allegation against him is that he sexually harassed her and other people corroborated the evidence of the complainant. Investigation is ongoing.”
The Punch
Metro
Justice After 15 Years: CJMR to the Rescue As Innocent Taxi Driver Was Sent to the Gallows
By Hezekiah Deboboye Olujobi
INTRODUCTION
Justice is the foundation of every civilized society. Yet history has shown that innocent persons can sometimes be convicted while the guilty go free. The case of Adeyemi Faleye presents one of such disturbing examples.
For fifteen years, Adeyemi Faleye, a taxi driver and father of twins, lived under the terrifying shadow of death following his conviction for armed robbery.
But in 2023, hope rose like the morning sun.
A court registrar, who understood the mission of CJMR and knew its commitment to reviewing forgotten cases, contacted the Centre for Justice, Mercy and Reconciliation concerning Adeyemi Faleye’s case.
That single contact opened the door to a fresh search for truth.
By 2024, CJMR had carefully reviewed the records of proceedings, the judgment, and the available court processes.
What emerged from that review was deeply troubling: serious questions surrounded the integrity, credibility, and reliability of the evidence upon which Adeyemi Faleye’s conviction had been founded.
THE BEGINNING OF THE ORDEAL
On 28 February 2011, Adeyemi Faleye left home in search of his daily bread. According to him, while travelling from Aferiku towards Idiroko, his vehicle developed a mechanical fault at Mede. While waiting for his mechanic, he was apprehended by members of the OPC vigilante group. That arrest marked the beginning of a fifteen-year nightmare. He was subsequently charged with conspiracy and armed robbery and was sentenced to death by hanging on 13 February 2018. Throughout the trial, he maintained his innocence.
CJMR’S INTERVENTION
As part of its prison ministry and wrongful conviction review programme, CJMR visited Adeyemi Faleye in custody. Following his persistent claim of innocence, CJMR undertook an independent forensic review of the judgment, witness testimonies and court records.
ISSUE ONE: THE ARREST NARRATIVE COLLAPSED
Adeyemi stated that he was arrested around 8:30 a.m. beside his broken-down vehicle by OPC vigilantes. However, police witnesses presented conflicting accounts, including a claim that he was arrested after a gun battle near the scene of the crime. The OPC vigilantes who allegedly arrested him never testified. If he was arrested beside his vehicle, how could he simultaneously have been arrested at the scene after a gun battle?
ISSUE TWO: CONTRADICTORY PROSECUTION EVIDENCE
PW1 stated that the robbery occurred around 8:00 p.m. on 27 February 2011. PW2 stated that it occurred before 10:00 p.m. PW3 claimed that the complaint was reported around 3:10 a.m. on 28 February 2011, while PW4 stated that the incident occurred on 28 February 2011 at about 1:00 a.m. These were not minor discrepancies but material contradictions going to the root of the case.
ISSUE THREE: THE CONFESSIONAL STATEMENT
The conviction rested substantially on an alleged confessional statement. Adeyemi denied making the statement and maintained that it was written by the police. The statement itself conflicted with the prosecution’s timeline. According to the statement, the robbery occurred around midnight or 1:00 a.m., whereas prosecution witnesses placed the incident between 8:00 p.m. and 10:00 p.m. The unavoidable question is: who truly made the statement?
ISSUE FOUR: THE QUESTION OF REASON AND LOGIC
The prosecution’s narrative suggested that armed robbers remained around the vicinity of the crime scene for many hours after the robbery. Is it probable that armed robbers would remain in the same environment for as long as twelve hours waiting to be arrested? No independent witness testified about any gun battle, no petrol attendant testified, and no forensic evidence linked Adeyemi to the alleged crime.
THE TURNING POINT: WHEN THE TRIAL JUDGE SPOKE BEYOND THE LAW
After sentencing Adeyemi Faleye to death, the learned trial judge recommended him for executive pardon. This recommendation was highly significant. It suggested lingering concerns regarding the totality of the evidence and the moral certainty required to justify the irreversible punishment of death.
For CJMR, this recommendation became one of the strongest pillars upon which its intervention was anchored. When a judge convicts with the law but pleads for mercy, it may mean that the law has spoken, but justice is still unsettled.
CJMR’S FIRST INTERVENTION IN 2024
Following its forensic review, CJMR prepared and presented a comprehensive petition to the Ogun State Board of Mercy in 2024. The petition highlighted contradictory evidence, conflicting accounts of arrest, failure to call material witnesses, and the doubtful confessional statement. Upon review, the authorities commuted Adeyemi’s sentence from death to life imprisonment. While this removed him from the shadow of the gallows, CJMR maintained that the case pointed to a possible wrongful conviction.
CJMR RETURNS TO THE CASE IN 2026
In 2026, CJMR embarked on a wider exercise of gathering complaints of wrongful convictions across the South-West. During this process, thirty-two complaints were received. Out of these, fourteen cases involving nineteen persons were carefully selected for further review and intervention.
It was within this broader justice initiative that CJMR revisited the case of Adeyemi Faleye and once again approached the Ogun State Board of Mercy.
This time, CJMR argued that mercy alone was insufficient. The Board was urged to consider the totality of the evidence, the contradictions in the prosecution’s case, the doubtful confessional statement, and the recommendation of the trial judge himself.
CJMR maintained that where substantial doubt exists, justice demands more than commutation.It demands freedom.
AFTER FIFTEEN YEARS
After fifteen painful years of incarceration, the Ogun State Government under Governor Dapo Abiodun granted
On 24 June, 2026 Adeyemi Faleye amnesty. The taxi driver who once stood under the shadow of the gallows walked out of prison a free man. His story reminds us that the search for justice does not end with conviction. Truth, persistence and restorative justice can still prevail.
Hezekiah Deboboye Olujobi CRJ is the
Founder, Centre for Justice, Mercy and Reconciliation (CJMR)
Metro
NDC Rejects Court Ruling on Party’s Registration, Heads to Appeal Court
The Nigeria Democratic Congress (NDC), on Friday, vowed to challenge the judgment nullifying its registration by the Independent National Electoral Commission (INEC), insisting that it would exercise its constitutional right of appeal.
Reacting to the ruling on Thursday, the party’s spokesman, Osa Director, said the NDC was still awaiting the certified copy of the judgment before making a comprehensive statement on the court’s decision.
He, however, confirmed that the party had resolved to head to the appellate court.
“We are still waiting to obtain a copy of the judgment. After reading the comprehensive judgment, we will make a detailed statement,” he said.
The spokesman added: “For now, what is certain is that we will exercise our right of appeal.”
Insisting that the party would challenge the ruling, he said: “It is our constitutional right to appeal, and we intend to exercise that right.”
When asked specifically whether the NDC would appeal the judgment voiding its registration, the spokesman replied: “Yes, the party will appeal the case.”
The party’s reaction came shortly after a Federal High Court sitting in Lokoja, Kogi State, in a judgement that nullified its registration by INEC, a development that could have significant implications for the NDC’s participation in the country’s political process ahead of the 2027 general elections.
The NDC, however, maintained that it would refrain from making further comments on the substance of the judgment until it had studied the full text of the court’s decision.
The party’s planned appeal is expected to set the stage for a fresh legal battle over its status and continued existence as a registered political party.
Metro
Elevating Societies: Leadership As Enduring Bridge from Ruler-ship to Generational Prosperity
By Tolulope A. Adegoke PhD
“Real leadership is never about ruling over others—it is about standing beside them, lighting the path forward, and helping them discover strengths they never knew they possessed. Where rulership builds walls to protect power, true leadership builds bridges to a better future. In every choice we make between control and inspiration, we decide what kind of world our children and grandchildren will inherit. Let us choose the harder, nobler path: to lead with humility, vision, and unwavering commitment to the common good.” – Tolulope A. Adegoke, PhD.
Leadership and ruler-ship represent two fundamentally different approaches to power and governance. Ruler-ship tends to emphasize control, hierarchy, personal authority, and the maintenance of dominance, often prioritizing short-term gains or elite interests. In contrast, authentic leadership focuses on vision, service, empowerment, integrity, and the development of collective capacity. It inspires people to rise above immediate challenges and collaborate toward shared, enduring objectives. Far from being a mere management style, leadership serves as the critical systemic foundation enabling sustainable, inclusive, and transformative growth across every domain of human endeavor—political, economic, social, environmental, technological, and cultural—while securing a more prosperous and equitable world for generations to come.
This detailed examination highlights the profound differences between these concepts, analyzes their real-world consequences, showcases compelling examples of success, and proposes practical pathways for embedding genuine leadership at all levels of society.
Understanding the Core Distinction
Ruler-ship often manifests as top-down command, relying on coercion, patronage, or suppression of opposition to maintain order. While it may produce rapid decisions or visible projects, it frequently fosters corruption, stifles innovation, breeds resentment, and leaves institutions vulnerable once central authority weakens.
Leadership, particularly in its transformational, servant, and sustainable forms, operates differently. It seeks to elevate others, build resilient systems, and balance immediate needs with long-term well-being. Transformational leaders motivate people to achieve beyond their perceived limits by fostering purpose, trust, and shared vision. Sustainable leadership explicitly integrates economic vitality, social equity, and environmental responsibility, recognizing their interdependence.
This distinction matters deeply because it shapes outcomes not just for the present but for decades ahead. Ruler-ship extracts value; leadership multiplies it.
Real-World Impacts on Development and Society
History and contemporary evidence consistently show that rulership-driven systems tend toward fragility. Concentrated, unaccountable power may deliver initial stability or growth, but it often leads to elite capture, policy reversals, social divisions, and eventual crises.
Leadership-oriented governance generates self-reinforcing progress. By promoting transparency, human capital investment, innovation, and adaptive institutions, it equips societies to navigate complex global challenges such as climate disruption, technological change, and inequality. Transformational approaches enhance motivation, performance, and cohesion across organizations and nations.
The benefits span key sectors:
- Economic Growth: Leaders who prioritize education, infrastructure, diversification, and fair competition create environments where entrepreneurship and productivity thrive sustainably.
- Social Advancement: Inclusive leadership expands access to quality healthcare, education, and opportunity, strengthening social fabrics and reducing disparities.
- Environmental Stewardship: Forward-thinking leaders align development with ecological limits, driving innovation in clean technologies and responsible resource management.
- Political Stability: They reinforce institutions grounded in accountability, rule of law, and citizen participation, enhancing resilience.
- Cultural and Technological Evolution: Leadership that values creativity and ethics accelerates responsible innovation and enriches societal progress.
Illustrative Cases of Transformational Leadership
Several standout examples demonstrate the power of leadership over ruler-ship:
- Singapore’s Transformation: Under Lee Kuan Yew’s guidance, a small, resource-scarce nation evolved into a global hub of prosperity through disciplined investment in education, merit-based systems, anti-corruption efforts, and pragmatic long-term planning.
- Rwanda’s Post-Conflict Renewal: Facing immense challenges after genocide, focused leadership emphasized good governance, infrastructure, gender equity, poverty reduction, and economic modernization—dramatically improving living standards and positioning the country as a development leader.
- Liberia’s Recovery: Ellen Johnson Sirleaf steered her nation through post-civil war reconstruction by championing reconciliation, institution-building, and inclusive policies, demonstrating servant leadership committed to national healing rather than personal power.
- Broader Inspirations: Figures like Christiana Figueres in climate diplomacy and pioneering corporate leaders at organizations such as Patagonia illustrate systems-oriented leadership that builds coalitions and drives meaningful, large-scale change.
These cases contrast sharply with instances where authoritarian approaches yielded temporary gains followed by setbacks or instability.
How Leadership Functions as a Systemic Ladder
Leadership builds enduring progress through interconnected mechanisms:
1. Clear Vision and Foresight: Articulating inspiring, realistic futures that unite stakeholders around generational goals in areas like sustainability and innovation.
2. Talent Development and Empowerment: Investing in education, mentorship, and broad participation to cultivate capable successors and unlock widespread potential.
3. Strong, Accountable Institutions: Creating frameworks of transparency and integrity that endure beyond any single individual.
4. Collaborative Inclusion: Engaging diverse actors—public, private, and civil society—to generate creative, equitable solutions to complex problems.
5. Ethical, Balanced Decision-Making: Weighing economic, social, and environmental considerations to ensure holistic, responsible advancement.
6. Adaptability and Continuous Learning: Embracing feedback, monitoring results, and adjusting strategies to maintain relevance amid changing circumstances.
These elements create compounding benefits, strengthening societies’ capacity to thrive over time.
Fostering Leadership for Lasting Impact
Shifting from rulership to leadership demands intentional action:
- Integrate ethics, critical thinking, and sustainability principles into education systems at every level.
- Reform institutions to emphasize merit, accountability, term limits, and citizen oversight.
- Actively prepare youth, women, and underrepresented groups for leadership responsibilities.
- Protect civic space, independent media, and participatory governance to sustain pressure for integrity.
- Promote cross-border learning and collaboration among reform-minded leaders and nations.
While obstacles such as entrenched interests and global uncertainties persist, committed coalitions have repeatedly shown that meaningful change is possible.
A Call to Legacy: Building Tomorrow Today
Leadership, rather than ruler-ship, offers the most reliable pathway to sustainable and progressive development. It replaces extraction with multiplication, control with empowerment, and short-term expediency with generational stewardship. By embracing service, vision, and accountability, leaders in every sphere can help construct societies that are more innovative, equitable, resilient, and harmonious with the natural world.
The true test of our efforts lies in the inheritance we pass forward: healthier institutions, empowered citizens, preserved environments, and expanded opportunities. This vision calls for a deliberate cultural and structural shift toward authentic leadership—from local communities to global institutions. The responsibility is collective, the opportunity transformative, and the potential legacy profound. Through courageous, principled leadership, we can climb steadily toward a brighter, more sustainable future for all who follow.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com






