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Opinion: From Zero to Hero

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By Tolulope A. Adegoke

The example of Japan is pertinent here. In the aftermath of the Second World War, Japan’s two largest economic cities, Hiroshima and Nagasaki, were bombed to the ground. Several lives and properties were lost. To put it simply, Japan was reduced to nearly nothing, economically and politically.

Yet, because the Japanese believe so much in their individual and national potentials, they have rebuilt their economy to be one of the best in the world. In fact, in the early 2000s, a Prime Minister of the country, while speaking at the anniversary of the Hiroshima and Nagasaki bombing, said that even if Japan were to be placed in a desert, the Japanese would rebuild their nation to become the second largest economy in the world in a short time.

The truth of that statement can be seen all around – especially with the quality and quantity of products manufactured in Japan. In fact, even though Japan currently does not have enough steel to produce vehicle bonnets, nor does it have enough silicon to produce side-mirrors or even enough rubber to produce steering-wheels, yet the country is the highest exporter of cars in the world.

My point is that Japan rose to be an economic giant from being reduced to zero. Despite the odds and pains, it ascended the ladder of greatness among the nations of the world. This teaches us the power of resilience. Every zero status can be reversed if dutifully worked upon.

The wealth of any individual or nation is not found under the feet but in-between the “ears” – that is, the contents of their brain and character. Let’s apply this to Nigeria as a nation, especially to re-orientate its leaders and citizens, the young ones in particular. The real wealth of Nigeria is not in the creeks of the Niger-Delta or anywhere else in the country. It is neither in the abundance of crude oil nor in the vast mineral resources all over the country. The real wealth lies in the country’s heterogeneous population. Yes, let me repeat it – It is the very citizens of the Nigerian nation that are usually considered the least of its resources (the zero resources) that are its hope and future. This is because right in them lie the ability, acumen and determination to harness and utilise the various natural, mineral and petroleum resources of the nation in line with God’s purpose for its existence.

In truth, the so-called valuable resources that people often jostle and sometimes tussle to get from the ground are not the real resources of any nation; the true resources are the citizens – the often overlooked treasures who have several divinely-endowed potentials in them. Sadly, many of these die daily, before their time, and go the grave with their potentials in them. No wonder the late Myles Munroe said that the richest place on earth is the cemetery!

Pertinent Reassurance
Before proceeding to the next phase in which we shall be exploring detailed principles on positively empowering our zeroes, I need to reiterate here that, when it comes to this noble task, nothing is impossible! Only change is constant in life. Everyone can improve at anything and at whatever level, provided that he or she is willing enough to undergo the required processes of development.

My point is that your life can experience a revolutionary change, as long as you are ready to learn, follow the footsteps of champions and apply other essential life-changing principles from the Scripture and other relevant sources.

Let me illustrate this truth with the experience of D.W Ghent who was said to have participated in Dale Carnegie’s public speaking programme in Philadelphia. Shortly after the opening session, Ghent had invited Carnegie to lunch with him in the manufacturers’ club. Ghent was a middle-aged man and had always led an active life; he was head of his own manufacturing establishment and a leader in church work and civic activities. While they were having lunch that day, he leaned across the table and said: “I have been asked many times to talk before various gatherings, but I have never been able to do so: I get so fussed, my mind becomes an utter blank: So I have side-stepped it all my life. But I am now on a board of college trustees. I must preside at their meetings. I simply have to do some talking…Do you think that is possible for me to learn at this late date in my life?”

“Do I think, Mr Ghent?” Carnegie replied. “It is not a question of my thinking. I know you can, and I know you will if you only practise and follow the directions and instructions.”

Mr Ghent wanted to believe what Carnegie had said, but it seemed too rosy, too optimistic. So he said, “I am afraid you are you are just being kind; you are merely trying to encourage me.”

After Mr Ghent had completed his training, he and Dale Carnegie lost touch with each other for a while.
Some years later, however, they met again and lunched together at the Manufacturers’ Club. They sat in the same corner and occupied the same table that they had on the first occasion. Reminding Ghent of their former conversation, Carnegie asked him if he really had been too optimistic then. Ghent took a little red-backed notebook out of his pocket and showed him a list of talks and dates for which he had been booked. “And the ability to make these,” he confessed, “the pleasure I get in doing it, the additional service I can render to the community – these are among the most gratifying things in my life. Not only have I given countless public speeches, but just recently I was chosen from all the community leaders in this city to give the introduction when David Lloyd George (then the Prime minister of Great Britain) addresses a mass meeting in Philadelphia.”

Yet, this was the same man who had sat at the same table less than three years before and solemnly asked Carnegie if he would ever be able to talk in public!

We find another amazing proof that nothing is impossible when it comes to transiting from a zero to a hero in the case of the biblical David. The inspiring story of his rise from a despised shepherd boy to a renowned warrior and revered king begins from I Samuel 16. Here, we are told how God, who had seen his commitment to duty and passion for service in the loneliness of the mountains and valleys where he cared for his father’s sheep, sent Samuel to anoint him Israel’s next king, following the rejection of Saul. Being the family’s zero, however, nobody had initially considered presenting David as one of the sons of Jesse – yet the Almighty God who rewards enthusiasm for greatness found him out and he was anointed. It was after this that he killed Goliath before the Philistines and the Israelites. He became a military general of Israel at the very tender age of 17.

David eventually ascended the throne, despite various attempts by Saul to kill him. He started as a zero but eventually emerged a hero! He diligently went through the rough but refining and toughening process of his transition through his strength of character, fear of God, unwavering courage and undaunted self-belief.

I tell you, friend, you too can rise from your present level to an exceedingly glorious and influential one. This is the will of God for you.
(…The End…)
Watch out for the Book titled: “The Power of an Empowered Zero” (From Zero to HERO) by Tolulope A. Adegoke. Foreword by Dr Yomi Garnett (CEO/Chancellor, Royal Biographical Institute, Philadelphia, Pennsylvania U.S.A., U.K., Abuja, Nigeria.) Edited by Ola Aboderin.

Tolulope A. Adegoke is an acclaimed “globalpreneur”, with the mandate to enrich lives and provide the professional, spiritual, academic and leadership empowerment needed to birth, maximize and sustain possibilities in peoples, corporates and nations. He is a prolific writer, frequent keynote speaker and spoken word poet, among others, having written countless articles in diverse reputable fields and honoured many public invitations.
He is also a Senior Administrator.
Tolulope Adegoke can be booked for public events via the contacts below:
E-mail: adegoketolulope1022@gmail.com
globalstageimpacts@gmail.com

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Food for Living: Stop Complaining

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By Henry Ukazu

Dear Destiny Friends,

Complaining is part of human nature. We complain about our health, school, family, friends, work, finances, government, and life in general. Human beings literally complain about everything and anything.

Over time, I have come to discover something about life: complaining doesn’t solve a problem; it adds to it. According to the Book of Life, why worry when you can pray? The moral of this statement is that instead of worrying, why not look for solutions? When you worry, it only accumulates the problems, but when you explore avenues to solve a problem, you’re literally praying.

Complaining is like having a problem and apportioning blame to another person instead of fixing it. One of the hallmarks of great minds is the ability to solve problems, while little minds complain.

In the world of visionary leaders, they don’t complain; rather, they see complaints as challenges of life, while lesser minds see complaints as problems of life. Again, while great leaders see problems as a gateway to make money and succeed by proffering solutions, little minds see problems as obstacles limiting their growth to succeed. Same action but different results and consequences.

As human beings, we tend to focus on what we don’t have instead of focusing on what we have. It’s only when we appreciate what we have that we give room for opportunities and favors to come to us. It’s unfortunate some of fucus on what we are going through instead of what we are becoming.

It’s instructive to note that complaints don’t lead us anywhere, rather it hinders our progress. Nobody likes complainers; complainers are usually seen as energy suckers because all they do is take without giving. Instead of complaining, why not practice gratitude? Gratitude helps to draw and attract opportunities.

In the world of human relations, the ability to manage people is an uncommon skill. One must learn to nurture relationships.  Human beings can be difficult to manage. While some exhibit meekness, gratitude, cheerfulness, and loyalty, some exhibit bitterness, frustration, depression, sadness, and sorrow. What most people don’t know is that we have the ability to change how we manage our lives and how we react to what life throws at us through our attitude.

Don’t get me wrong, I’m not insinuating that complaining is wrong; rather, I’m insinuating it’s not healthy for our mental health. The only time we can complain about something is when we are proffering a solution; by so doing, we have highlighted the problems and proffered the solution.

 Complaints make us blind to see the good in others. As a word of advice, if you focus exclusively on the shortcomings of the people with whom you have to relate and forget that they have a good point, it will be difficult to see the good in them.

According to Yomi Garnett, focus on the good side of people and be intentional in learning about their mindset and inquire what made them who they are. Also, focusing on the good side of people despite their bad or weak side makes them feel valuable as human beings, and by so doing, we show our empathic personality.

In conclusion, resolve today to stop complaining and start appreciating the challenges of life with gratitude.

Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator.  He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer and author of Design Your Destiny Design  and Unleash Your Destiny .  He can be reached via info@gloemi.com

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Ubuntu As Africa’s Moral Compass: Healing Xenophobia, Restoring Dignity and Rebuilding Continental Unity

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By Tolulope A. Adegoke

The recent surge in xenophobic attacks against Nigerians and other African nationals in South Africa has once again exposed painful fractures in the ideal of African brotherhood. These incidents — marked by violence, looting, destruction of businesses, and loss of innocent lives — represent not only a humanitarian crisis but a profound moral failure that contradicts the very essence of what it means to be African. In the face of such division, the ancient African philosophy of Ubuntu offers a powerful, practical, and deeply human framework for healing, reconciliation, and sustainable unity.

Ubuntu, often translated as “I am because we are,” is more than a cultural expression. It is a complete worldview that affirms the interconnectedness of all people. It teaches that a person’s humanity is realised through their relationships with others, and that harming another ultimately diminishes oneself. In the context of xenophobia targeting Nigerians and other Africans, Ubuntu directly challenges the “us versus them” mentality and calls for a return to shared identity, dignity, and mutual responsibility.

Core Principles of Ubuntu in Relation to Xenophobia

  • Interconnectedness: No African exists in isolation. The suffering of Nigerians in South Africa affects the dignity of all Africans. Ubuntu reminds us that an attack on one community is an attack on the collective African family.
  • Human Dignity: Every individual, regardless of nationality, deserves respect and protection. Xenophobia violates this fundamental principle by dehumanising fellow Africans.
  • Communal Responsibility: Success and security are collective. South Africans and other African nationals share common struggles — unemployment, inequality, and poverty. Ubuntu urges joint solutions rather than scapegoating.
  • Reconciliation and Restoration: Harm must be acknowledged, justice served, and relationships restored. Healing requires both accountability for perpetrators and systemic reforms that address root causes.
  • Harmony and Shared Destiny: True progress emerges when communities live in balance, recognising that Africa’s strength lies in unity, not fragmentation.

How ECOWAS, AU, SADC and Other Bodies Can Intervene

Regional and continental institutions have a critical role to play in providing structured, legitimate, and sustainable responses to xenophobia.

ECOWAS (Economic Community of West African States) As the primary regional body for West Africa, ECOWAS should:

  • Establish a standing Joint Task Force on Migration and Social Cohesion with South Africa to facilitate dialogue and monitor tensions.
  • Develop and enforce a Regional Migration Management Protocol that protects the rights of legal migrants while addressing irregular migration.
  • Support skills-transfer and joint investment projects between member states and South Africa to reduce “push” factors of migration and demonstrate mutual economic benefit.

African Union (AU) The AU should elevate xenophobia as a continental concern by:

  • Convening emergency sessions of the Peace and Security Council to treat xenophobia as a threat to African unity.
  • Developing an African Citizenship and Mobility Charter that promotes legal, rights-based migration and integration.
  • Strengthening the Continental Early Warning System to detect rising xenophobic sentiments and enable timely diplomatic intervention.
  • Facilitating high-level mediation missions and reparative dialogue between affected countries.

SADC (Southern African Development Community) As the immediate regional bloc:

  • Lead internal dialogue and mediation within Southern Africa to address cross-border tensions.
  • Promote harmonised border management and labour mobility policies.
  • Invest in joint infrastructure and human development projects that visibly demonstrate the benefits of regional solidarity.

Other Relevant Bodies

  • The United Nations (through UNHCR and IOM) can provide technical support for humane migration management and protection of victims.
  • The African Development Bank can fund large-scale regional projects that create shared prosperity and reduce migration pressure.
  • Civil society, faith-based organisations, and the African diaspora should lead grassroots reconciliation and awareness campaigns.

Practical Solutions Aligned with Ubuntu

To transform Ubuntu from philosophy into action, the following multi-sectoral solutions are recommended:

Education Sector

  • Integrate Pan-African history, shared heritage, and migration studies into school curricula across South Africa and the continent.
  • Establish joint South African–Nigerian cultural and academic exchange programmes to build personal connections from a young age.

Economic Sector

  • Develop joint business cooperatives and value-chain projects in agriculture, trade, and small enterprises involving both South Africans and migrants.
  • Create government-backed township entrepreneurship funds that prioritise inclusive models benefiting legal foreign nationals and locals alike.

Governance and Leadership

  • Publicly and consistently condemn xenophobia while addressing legitimate local grievances through transparent dialogue.
  • Create national integration councils with representatives from South African communities and African diaspora groups.

Media and Public Communication

  • Highlight positive stories of African cooperation, migrant contributions, and shared success.
  • Partner with civil society for Ubuntu-inspired awareness campaigns promoting “One Africa, One Destiny.”

Youth and Community Engagement

  • Organise cross-border youth leadership and entrepreneurship summits.
  • Support community sports, arts, and cultural festivals that bring South Africans and other Africans together in celebration.

Global Relevance and International Standards

The fight against xenophobia in South Africa aligns with international human rights standards, the UN Sustainable Development Goals (particularly Goal 10: Reduced Inequalities and Goal 16: Peace, Justice and Strong Institutions), and the African Union’s Agenda 2063. Solutions must therefore meet global benchmarks of human rights protection, rule of law, and inclusive development while remaining rooted in African agency and ownership.

A Balanced Conclusion: Ubuntu as Africa’s Moral Compass

Xenophobia is a betrayal of African humanity. It weakens the continent’s global standing and delays the realisation of a united, prosperous Africa. However, through the deliberate and consistent application of Ubuntu — in education, economy, governance, media, and community life — South Africa and the broader continent can heal these wounds and build something stronger.

Ubuntu does not deny legitimate grievances. It simply insists that solutions must honour the dignity of every African. When leaders model it, institutions embed it, and citizens live it, xenophobia will lose its appeal. Africa’s greatest contribution to the world may not be its resources, but this timeless philosophy that reminds us: our humanity is bound together.

The path to lasting peace does not require perfection — it requires commitment. With courage, honesty, and collective will, South Africa and Africa can move beyond xenophobia toward genuine solidarity. The world is watching, and history is waiting. The time to choose Ubuntu is now.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Leadership in Africa: Forging a New Era of Self-Reliance, Unity and Global Relevance (Pt. 2)

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By Tolulope A. Adegoke PhD

Building on the foundational imperative outlined in Part 1, this discussion delves deeper into the practical pathways, persistent realities, and transformative potential of leadership in Africa. It examines how leadership can drive self-reliance, foster deeper unity, and elevate Africa’s global relevance in a rapidly changing world. The analysis remains balanced, acknowledging both remarkable progress and sobering challenges, while offering actionable solutions for Africa and, by extension, the wider world.

The Current Landscape: Progress Amid Persistent Hurdles

Africa today presents a paradox of promise and pain. On one hand, the continent has recorded notable successes. Countries like Rwanda, Ghana, Botswana, Mauritius, and Senegal have demonstrated that focused leadership can deliver stability, economic growth, and improved governance. Rwanda’s post-genocide reconstruction under President Paul Kagame has become a global reference point for visionary leadership, digital innovation, and gender-inclusive governance. Ghana has maintained relatively stable democratic transitions for decades, while Botswana has transformed diamond wealth into broad-based development through prudent leadership and strong institutions.

On the other hand, significant challenges persist. Many nations continue to grapple with high youth unemployment, infrastructure deficits, climate vulnerability, debt burdens, and recurring political instability. The recent surge in unconstitutional changes of government in parts of the Sahel highlights the fragility of democratic gains. These issues are compounded by external pressures — unfair global trade rules, debt servicing burdens, and the effects of geopolitical rivalries playing out on African soil.

This complex reality underscores a central truth: Africa’s progress is neither linear nor guaranteed. It depends critically on the calibre and orientation of its leadership.

Forging Self-Reliance Through Bold Leadership

Self-reliance is not isolationism; it is the deliberate cultivation of internal capacity to reduce harmful dependencies. Transformative African leaders recognize that true sovereignty begins with economic independence and human dignity. They invest strategically in education systems that produce critical thinkers and innovators rather than mere certificate holders. They promote local content policies that prioritize African entrepreneurs in key sectors such as agriculture, mining, technology, and creative industries.

A practical model is Ethiopia’s industrial parks initiative and agricultural modernization efforts, which, despite challenges, have shown the potential of state-led strategic planning. Similarly, Morocco’s emergence as a regional manufacturing and renewable energy hub illustrates how deliberate leadership can reposition a country within global value chains. Leaders who champion self-reliance also reform agricultural systems, support smallholder farmers with modern techniques and market access, and invest in value addition to move beyond raw commodity exports.

Advancing Unity in Diversity

Unity in Africa does not require uniformity; it requires the mature management of diversity. Effective leaders build national and continental cohesion by promoting inclusive governance, respecting cultural identities, and ensuring equitable resource distribution. They invest in symbols, narratives, and institutions that foster a shared African identity while celebrating diversity.

The African Continental Free Trade Area (AfCFTA) represents a historic opportunity in this regard. When fully implemented, it can foster economic interdependence that makes conflict more costly and cooperation more rewarding. Leaders who champion AfCFTA are not just signing agreements; they are laying the foundation for a more united and economically powerful Africa. Successful unity also requires healing historical wounds through genuine reconciliation processes, as seen in Rwanda’s Gacaca courts and South Africa’s Truth and Reconciliation Commission.

Elevating Global Relevance

Africa’s global relevance will not be granted — it must be earned through excellence and strategic engagement. Forward-looking leaders position Africa as a solutions provider rather than a problem to be managed. They leverage the continent’s youthful population, cultural creativity, and natural resources responsibly to contribute to global challenges such as climate change, public health, and sustainable development.

Countries like Kenya (through its tech ecosystem), Nigeria (through its creative industries), and South Africa (through its scientific and industrial capabilities) are already demonstrating this potential. The most effective leaders amplify these successes by investing in quality education, research and development, and global diplomatic engagement that projects African agency rather than victimhood.

Practical Solutions for Current Challenges

To translate vision into reality, African leadership must pursue the following integrated solutions:

  1. Human Capital Revolution: Reform education systems to emphasize critical thinking, digital literacy, entrepreneurship, and ethical leadership from primary to tertiary levels.
  2. Institutional Strengthening: Build strong, independent institutions that can withstand changes in government and enforce accountability.
  3. Economic Transformation: Implement deliberate industrial policies, support local entrepreneurs, and accelerate regional integration through AfCFTA.
  4. Youth and Women Inclusion: Create structured platforms for meaningful participation of young people and women in governance and economic decision-making.
  5. Ethical and Accountable Governance: Combat corruption through transparent systems, judicial independence, and citizen engagement.
  6. Climate and Environmental Leadership: Position Africa as a leader in green economy solutions, leveraging its renewable energy potential and biodiversity.

 

Balanced Conclusion

Africa stands at a historic crossroads. The challenges are real and significant, but so too is the continent’s potential. Leadership remains the decisive variable. When leaders rise above narrow interests to serve the collective good, Africa does not just survive — it thrives and offers the world new models of resilience and innovation.

The path forward requires a new covenant: between leaders and citizens, between nations and regions, and between Africa and the global community. This covenant must be rooted in trust, mutual accountability, and shared vision. With the right leadership — courageous, ethical, inclusive, and strategic — Africa can forge a new era of self-reliance, unity, and global relevance.

The question is not whether Africa can rise. The question is whether its leaders, supported by an awakened citizenry, will summon the will, wisdom, and courage to make that rise unstoppable. The world is watching, and history is waiting to record the choices made in this decisive decade.

Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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