Metro
Pastor in Rofo Rofo Fight with Church Member’s Husband over Paternity of Four-Year-Old Child
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A rancorous scene occurred at the premises of the Cherubim and Seraphim Church, Ona Iye Parish in the Iloye area of Sango-Ota, Ogun State penultimate week as a commercial driver swathed by his family members and associates clashed with the pastor and founder of the church, Prophet Abiodun John, in a scandalous paternity row.
The driver, Badiru Folarin, who is the husband of a female church member brought to the church for spiritual healing, screamed that the pastor claimed ownership of his four-year-old child after he caught him having an illicit affair with his wife, Morufat.
Folarin claimed the pastor’s sexual escapades with his wife was revealed by his 14-year-old son, Saheed, who told him that his mother was always visiting and cooking for the clergyman while he was away and that the cleric in turn visited their home at odd hours.
He said: ”The pastor claimed that my in-law had given my wife to him as his wife. However, the question is, can a woman be given to two men as wife?
”The pastor confronted me to my face that he is the biological father of our last child, a four-year-old. Yet my wife rained curses on me, saying that Ogun (Yoruba god of iron) should strike me dead so she can enjoy her benefactor.
”I am a driver. I never enjoyed my wife at home. She was always away to church for several days in the guise of vigils and special spiritual protection. My mother-in-law was disturbed about my wife’s continuous absence from home under the pretext of participation in church activities.”
Amid the yelling, screaming and cacophony of noise at the scene, Morufat told her husband’s family members and bystanders that she was not in the least prepared to leave her husband, although she conceded the paternity of the child in question to the embattled pastor when asked to choose between the latter and Folarin.
She said: ”No one should blame me for what has happened…and If you all must know, I cannot be married to two men in my life…but my husband is not ready to take care of me, he is a shameless man…I will deal with him when we return home.”
Folarin, however, retorted: ”You cannot come back to my house…anything can happen to you if you come back to my house.”
Recalling how the messy affair between the pastor and her wife began, the father of six said he did not believe that the clergyman was having an affair with his wife when neighbours alerted him until his son tipped him off that his wife was having a tryst with the cleric at his house within the church premises.
Folarin said: ”I did not realise that the pastor was sleeping with my wife.
“I am a Muslim while my wife is a Christian. She was having some spiritual attacks and went to the church for deliverance.
“Suddenly, she started frequenting the church, and when I heard that she was having an affair with the pastor, I confronted her but she denied it.
”She would send my children to me for upkeep while at the church and I usually sent money to her, not knowing that she was using my money to prepare meal for her pastor-lover.”
”The pastor knows me very well. He had even given me some spiritual items for use that would attract fortune, but my transport business witnessed a reversal of fortune instead.
”I have been married to Morufat for more than 30 years and our first child is 30 years old. I was giving her about N6,000 every day for upkeep.
“When I got home a few days ago, she rained curses on me. Her action got my 14-year-old son, Saheed, angry, and he opened up that his mother had been flirting with the pastor to the extent that she was cooking for the cleric with the money I have been giving her as daily upkeep.
“My son said his mother had just returned from the church where she took food to the pastor shortly before I returned home on that day.
”The pastor told me to my face that he is the biological father of my last child, a daughter (Alimot).
“I gave my wife the sum of N68,000 when she was pregnant with our last child, but she gave the money to the pastor and relocated to the church for several months under the pretext of seeking spiritual protection.
“Along the line, we had accommodation problem, and that was when I gave her money for a new accommodation. Instead, she spent the money on her lover and later claimed she was sick and that she used the money for treatment.
“I warned her against having any close affair with pastor and asked her to stay in the new apartment.
“Surprisingly, she complained she did not like the fact the apartment is in a one-storey building.
“Last week, my son told me that his mother had been with the pastor’s house for four days. I stormed the place and I was shocked to find them together in a room half naked.
“The pastor tied a towel around his waist while my wife also tied a piece of cloth around her waist while she pushed two of my little children to play outside the room.
“We tried to take my children away from her but she bit off my hand while the pastor claimed that he is the father of my last daughter, who is my sixth child.
“The pastor told all of us at the scene that he is the biological father of my daughter and that I cannot take the girl away from him.
“I later discovered that she had aborted a pregnancy for the same pastor some years ago.
“I cannot take my wife back and because the pastor has vowed to deal with me.
“I don’t want the pastor to kill me. Nigerians should save me from the ruthless pastor.”
Speaking with our reporter, Saheed, Folarin’s son, who allegedly exposed his mother’s illicit affair with the pastor, said his mother threatened to poison him for exposing her affair with the pastor.
”My mother threatened to poison me for exposing her escapades with the pastor of our church to my father.
“She called me an unfortunate child for telling my father that she even cooked for the pastor.
The Nation
Metro
UniZik Orders Investigation after Viral Video Shows Students Beating Up Lecturer
The management of the Nnamdi Azikiwe University (UniZik), Awka, Anambra State, has ordered an immediate, comprehensive and impartial investigation after a viral video showing students assaulting a lecturer over an alleged sexual misconduct sparked outrage online.
The incident that occurred on Saturday on the Awka campus.
Footage that circulated widely on social media on Saturday captured some UniZik students physically assaulting and rough-handling a lecturer from the Department of Chinese Studies, Faculty of Arts.
According to witnesses and the circulating videos, the lecturer was allegedly caught attempting to molest a female student within the university premises before students intervened.
The clips have drawn widespread condemnation and calls for a thorough probe, with many Nigerians debating both the allegation and the students’ resort to violence.
The lecturer’s identity has not yet been officially released by the university.
In a statement issued at the weekend, the Director of Information and Public Relations, Aloysius Attah, said the institution is “deeply saddened” by the development.
The management strongly condemned jungle justice and self-help while also taking the sexual misconduct allegation seriously.
“The Management of Nnamdi Azikiwe University, Awka, has received reports of the alleged physical assault and attack on a lecturer in the Department of Chinese Studies, Faculty of Arts, following an allegation of attempted sexual misconduct involving a female student of the University,” the statement read.
Attah confirmed that authorities have directed an immediate investigation to “establish the facts and circumstances surrounding the incident.”
UniZik says the investigation will cover two tracks:
1. The sexual misconduct allegation — to determine if the lecturer attempted to molest the female student.
2. The assault on the lecturer — to identify students involved in the physical attack and address breaches of campus discipline.
“The university remains committed to upholding the highest standards of discipline, academic integrity and the safety and dignity of all members of the university community,” Attah added.
Sexual harassment allegations in Nigerian universities have repeatedly sparked protests and policy reviews. UniZik itself has faced pressure in recent years to strengthen its anti-sexual harassment framework.
At the same time, university authorities are under pressure to curb vigilante actions on campus, warning that mob justice undermines due process and endangers lives.
For now, the lecturer has been taken off active duty pending the outcome of the probe, according to campus sources.
UniZik said further updates will be provided as the investigation progresses and urged students and staff to remain calm and allow due process.
Metro
Zion Ministry Begins International Crusade in Imo
The 2026 World Conference of Zion Prayer Movement Outreach will be held next week at Zion City, the permanent site of the ministry at Mgbichi, Ngor Okpala, Imo State.
A press statement released by Zion Ministry in Lagos on Friday disclosed that the three-day crusade will begin on Friday, August 21, and end on Sunday, August 23, 2026.
The World Conference is the largest annual gathering organized by Zion Prayer Movement Outreach and attracts participants from across Nigeria, Africa, Europe, North America, Asia, the Middle East and others parts of the world.
It is the Third time the annual conference will be held outside Lagos, and the crusade will mark the end of the 100 Days Fasting and Prayer started in May by the ministry. Like in previous editions, hundreds of thousands of Zionites from across the world are expected to attend this year’ conference.
The Annual 100 Days Fasting and Prayers is one of the ministry’s most significant spiritual programmes during which members engage in a season of prayers, fasting, worship, Biblical reflection, thanksgiving and fellowship. The programme culminates in the closing World Conference drawing worshippers, pilgrims, clergy, volunteers and media representatives.
The Spiritual Director of Zion, Evangelist Chukwuebuka Anozie Obi, said that the crusade is expected to record thousands of people giving up their lives to Christ, awesome miracles, instant healings, deliverance from bondage, salvation of souls and verifiable testimonies.
Metro
The Architecture of Enduring Impact: How Positive Posterity Walks and Works
By Tolulope A. Adegoke PhD
“We are not the final word, nor the first; we are the crucial comma between what was endured and what is yet to be authored. To walk in victorious posterity is to accept that the soil beneath our feet is borrowed, the air in our lungs is loaned, and the systems we build are merely scaffolding for a cathedral we will never see completed. True victory, then, is not found in the monuments we leave behind, but in the capacity we cultivate in those who will inherit the work. For the future does not begin when we are gone—it begins the moment we decide to act as if we are already guests in it.”
Introduction: The Shift from Legacy to Posterity
In the lexicon of leadership and development, the term “legacy” has long been the gold standard. It implies what one leaves behind. However, to speak of “Positive Victorious Posterity” is to engage in a far more active, dynamic, and demanding discipline. Posterity is not a passive inheritance; it is a living entity that we are actively shaping with every decision made in the boardroom, every policy enacted in the legislature, and every culture cultivated within a community.
To walk in Victorious Posterity is to move with the deliberate intention of ensuring that future generations are not merely surviving the consequences of our actions but are thriving because of the systems we install today. To work in this realm is to engineer solutions that are anti-fragile—gaining strength from the volatility of the future rather than crumbling under it.
This write-up explores the mechanics of this philosophy, dissecting how it functions at the individual, corporate, and national levels to solve the pressing challenges of inequality, environmental degradation, economic instability, and social fragmentation.
Part I: The Foundational Pillars of Victorious Posterity
Before we can apply this concept, we must understand its structural integrity. Victorious Posterity rests on three interdependent pillars:
1. Intergenerational Equity: The recognition that the rights of future generations carry equal weight to the rights of the present. This is not a moral nicety; it is a fiduciary duty. When we drain natural resources or accumulate national debt, we are borrowing from the future’s pocketbook without their consent.
2. Adaptive Resilience: Victory is not the absence of crisis, but the ability to emerge from crisis stronger. Posterity-focused systems are built with “slack”—redundancies and buffers that allow for shock absorption, whether that be economic downturns, climate events, or supply chain disruptions.
3. Semantic Integrity: The narratives we build today become the operating systems of tomorrow. A culture that celebrates short-term greed will produce a generation of transactional leaders. A culture that celebrates problem-solving and empathy will produce innovators and healers.
Part II: Impacting Peoples (The Micro Level)
At the individual and community level, the walk of Victorious Posterity is primarily concerned with Human Capital Development. The pressing challenge here is the “Skills Mismatch”—the growing chasm between what educational institutions produce and what the future economy demands.
The Solution: Victorious Posterity works by shifting educational paradigms from “knowledge retention” to “cognitive adaptability.” It is about teaching people how to think, not what to think.
· Example (Finland’s Education Reform): Finland has moved away from “subject-based” teaching to “phenomenon-based” learning. Students don’t just study history; they study the historical, geographical, and economic impacts of climate change on their specific locality. This walk toward posterity ensures that children graduating today are not memorizing facts that will be obsolete in a decade but are instead solving real-world problems. The result is a populace that is inherently ready to pivot, upskill, and contribute meaningfully to a volatile job market.
· Example (Community Banking in Bangladesh): The Grameen Bank model didn’t just lend money; it walked with communities to build credit history and entrepreneurial skills. By focusing on women and rural populations, it ensured that the posterity of those villages would not be defined by generational poverty but by generational commerce. The victory is visible in the literacy and health outcomes of the next generation, who now have mothers that are business owners.
Part III: Impacting Corporates (The Meso Level)
For corporations, the greatest pressing challenge is the tension between Quarterly Returns and Long-Term Sustainability. The modern capital market often penalizes long-term R&D in favor of immediate stock buybacks. Victorious Posterity demands a redefinition of the “Fiduciary Duty” to include stakeholders beyond the shareholder—employees, environment, and society.
The Solution: The walk of victory for a corporation involves embedding ESG (Environmental, Social, and Governance) metrics not as a PR exercise, but as core operational KPIs that dictate supply chain decisions, hiring practices, and innovation pipelines.
· Example (Patagonia’s “Earth is Now Our Only Shareholder”): Patagonia’s radical restructuring is a masterclass in Victorious Posterity. By transferring ownership to a trust dedicated to climate action, they effectively built a corporate structure that cannot be forced to prioritize profit over the planet. Their work involves using regenerative organic agriculture in their supply chain, which regenerates soil health. This is a direct intervention to solve the agricultural crisis. They are working now to ensure that cotton farmers fifty years from now have arable land, rather than desert.
· Example (Microsoft’s Carbon Negative Pledge): Unlike “Carbon Neutrality” (which allows for offsets), Microsoft’s pledge to be Carbon Negative by 2030 requires them to remove more carbon than they emit. This pushes the corporation to invest heavily in direct air capture technology and biochar. By walking this path, they are solving the challenge of “climate techno-pessimism,” proving that heavy industry can be a solution to environmental damage rather than the cause.
· The “Reverse Mentorship” Model: Corporates that work for posterity invert the traditional mentorship dynamic. They pair senior leadership with junior Gen-Z employees to understand emerging technological trends and social ethics. This ensures the corporate strategy remains relevant to the future demographic it aims to serve.
Part IV: Impacting Nations (The Macro Level)
At the national level, the challenges are systemic: Resource Scarcity, Geopolitical Fragmentation, and Aging Infrastructure. Nations often operate on a 4-year election cycle, which is antithetical to the 30-year horizon required for infrastructure and education. Victorious Posterity requires the establishment of “Future Generations Ombudsmen” or similar legislative checks that protect long-term interests from short-term political expediency.
The Solution: National policies must pivot toward “National Resilience” and “Circular Economies.”
· Example (The Netherlands’ “Deltaworks” and Room for the River): The Dutch are historically known for fighting the sea. However, in their walk toward posterity, they recognized that building ever-higher dikes was a losing battle against rising sea levels. The “Room for the River” program strategically relocated dikes inland, lowered groynes, and created water buffers to allow controlled flooding in designated areas. This is the victory of coexistence over conquest. It solved the challenge of catastrophic climate flooding by designing a landscape that accepts water rather than merely resists it, ensuring the nation’s survival for centuries.
· Example (Estonia’s Digital Governance): Estonia built its digital infrastructure on the premise that government services should be accessible to citizens regardless of geography or time. By creating a secure, blockchain-backed digital ID system, they have solved the challenge of bureaucratic corruption and inefficiency. Their posterity is “digitally native”—meaning future generations will inherit a government that is transparent, efficient, and low-cost, rather than a burdensome bureaucracy.
Part V: The Psychological Framework—The “Walk”
To “walk” in this manner requires a psychological shift from a “Survival Mindset” to a “Stewardship Mindset.”
· The Challenge: The modern world is riddled with “Doom-scrolling” and “Climate Anxiety.” This often paralyzes action. People feel that the future is bleak, so they consume more now.
· The Victorious Walk: This philosophy reframes the future as a garden to be tended, not a battlefield to be survived. It requires leaders to exercise “Radical Optimism”—the belief that human ingenuity, combined with ethical constraint, can solve technical problems.
· Practice: Leaders must engage in “Reverse Thinking”—imagining the year 2075 and looking back to 2026. From that future perspective, what decision would they wish they had made? This mental exercise forces leaders to abandon sunk costs and embrace daunting transitions (e.g., moving from fossil fuels to green hydrogen).
Part VI: The Strategic Framework—The “Work”
To “work” in Victorious Posterity involves a practical, step-by-step strategic model that I term the “Posterity Matrix.”
1. Impact Auditing: We cannot manage what we do not measure. Corporates and nations must develop “Lifecycle Assessment” tools that measure the total cost of a product or policy over a 50-year horizon, not just a 5-year horizon. This includes social cost of carbon, social disruption of automation, and biodiversity loss.
2. Generational Councils: Establish advisory boards comprised of individuals aged 15-25 to review major policy proposals. Their lack of experience is actually their asset; they are the voice of the future’s user experience.
3. Diversified Sovereignty: At the national level, this means investing in domestic food and energy production to insulate the nation from global shocks (e.g., Israel’s desalination and drip-irrigation technologies that made a desert nation into an agricultural powerhouse).
4. Ethical AI Deployment: Posterity works when AI is used to augment human potential, not just replace it. Nations must invest in AI that predicts infrastructure decay (bridges, roads) to fix them before they collapse, solving the crisis of aging public assets.
Conclusion: The Intergenerational Contract
Positive Victorious Posterity is not a destination; it is a continuous, iterative process of negotiation between the living, the unborn, and the planet. It demands that we view time not as a linear arrow, but as a cycle of renewal.
For the Individual, it means becoming a lifelong learner who contributes more knowledge than they consume. For the Corporate, it means becoming a regenerative entity that creates more value (environmental and social) than it extracts. For the Nation, it means becoming a guardian of resources, a cultivator of peace, and an enabler of human dignity.
The pressing challenges of our time—political polarization, ecological collapse, and economic inequality—are not insurmountable. They are merely the friction that forces us to innovate. Victorious Posterity walks with the humility of knowing we are not the final chapter and works with the audacity of knowing we are the most important chapter so far. It is in this tension between humility and audacity that victory is forged.
Let us stop asking, “What will we leave behind?” and start asking, “What are we building alongside?” Because ultimately, posterity is not waiting in the future; it is being assembled in the present, piece by piece, by those who dare to walk forward with their eyes fixed on the horizon, and their feet firmly rooted in the soil of today.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com






