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Sermon: Dreams Die: Build a Legacy

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By Babatunde Jose

“O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings,

and a Warner, And as one who invites to Allah’s (Grace) by His leave, and as a Lamp spreading Light. (Quran 33:45-46)

In this verse of the Quran, Allah summarizes the legacy of Prophet Muhammad as the harbinger of good tidings, the warner, the summoner unto Allah, and as the lamp spreading light in a world that was plunged in darkness; a man who delivered a message to humanity that enlightened every aspect of human life, carrying with it solutions to every problem that humanity would ever face – political, economic, social, judicial, moral and spiritual – for all times, places and people, to take mankind from the darkness and oppression of man-made ways of life and systems to the light and justice of the System from the Lord of the Worlds.

There are many great characters in history, but none of their legacies impacted the world nor shaped the politics and lives of nations to the extent that the life and legacy of Prophet Muhammad. Indeed he was the most influential man in history, as agreed by many historians and writers, including Michael H. Hart, the American author, who ranked Muhammad as number 1 in his book, “The 100 Most Influential Persons in History”, writing, “Of humble origins, Muhammad founded and promulgated one of the world’s great religions and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive.”

First, is the unparalleled political system he pioneered and left behind through the Revelation of Allah – a system that was emulated by the Muslims following his death – and continued for 1300 years – right from the Khilafah Rashidun of Abu Bakr, Umar bin Al Khattab, Uthman bin Affan, and Ali ibn Abu Talib, through the Umayyad, Abbasid, and Uthmani Khilafah until the destruction of this magnificent state at the hands of the western colonialists and their agents in 1924.

It was a political system that was the embodiment of guardianship and care of the people and whose distinctive qualities were justice and accountability in governance as acknowledged by Muslims and non-Muslims alike. A system fashioned upon the words of Allah in Surah an-Nisa: “O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: For Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well acquainted with all that ye do.” (Quran 4:135)

Apart from leaving a legacy of a sound political system based on justice, fairness and equity, the Prophet also left a legacy of good leadership. The Caliber of Leaders the Prophet left behind can be gleaned from the life of the Khalifs: Leaders who truly understood their heavy duty to be the guardians and servants of their people, caring for their every need.  The prophet said: “Each of you is a guardian and each of you is questioned over his subjects, the Imam is responsible over the people and he is questioned over his responsibility.”

Leaders such as Khalifah Umar bin Al Khattab who during the famine in Medina refused to eat anything but coarse food. His health began to deteriorate and he was advised to take care of himself, but he replied, “If I don’t taste suffering, how can I know the suffering of others?”  This was a ruler who would patrol the streets at night to ensure every single one of his citizens had their needs met and was cared for.

He left behind a legacy of leaders who would use their own wealth to make their people rich even if they died poor – like Khalifah Umar bin Abdul Aziz. Before he became a ruler he was a rich man; in fact it took 100 camels to bring his possessions to the city. But he died with only one shirt to his name despite the Khalifah enjoying economic prosperity at the time, because he had spent his wealth for the sake of his Ummah. This was a man who refused to use even a drop of public oil to fuel his lamp for his personal affairs or even use water heated with the state charcoal for his ablution due to his immense sense of accountability over state funds. Subhanallah!

Can we say these about our leaders? Do they even understand what it means to leave a legacy of service?

A leader’s legacy is established by leaving something of enduring quality behind for the organization and its people. Effective leadership occurs when the leader strengthens others’ capacity to learn, to reflect and to extract meaning from their learning.

In essence, “legacy” is what you leave behind when you’re gone. It’s that “thing” that you did either for better or worse, and it’s most often the “thing” for which you are most remembered.

Integrity is perhaps the most important principle of leadership because it demands truthfulness and honesty. … Integrity means telling the truth even if the truth is ugly. Better to be honest than to delude others, because then you are probably deluding yourself, too. Do our leaders pass this benchmark?

Legacy is fundamental to what it is to be human. Research shows that without a sense of working to create a legacy, adults lose meaning in their life. … Being reminded of death is actually a good thing, because death informs life. It gives you a perspective on what’s important.

Let us live to leave a lasting legacy. May Allah guide us a right. It is understandable then why, George Bernard Shaw, the famous British writer and political activist once stated, “I have studied Muhammad – the wonderful man – and in my opinion far from being an anti-Christ, he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”

Barka Juma’at and Ramadan Kareem

 +2348033110822
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Education

2026 CB-WASSEC Kicks Off As WAEC Decries Decline in Male Participation

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By Eric Elezuo

The West African Examination Council (WAEC) has announced the kickoff of the 2026 West African Second-term School Certificate Examination, saying it would be computer-based, and decrying the decline of male participation as against their female counterparts.

The Council made the disclosure on Monday, while addressing the media at its National Office in Yaba, Lagos, on steps so far taken to ensure a hitchfree 2026 Examination.

In his address, the Head of National Office, Mr. Jacob Josiah Dangut, remarked that the 2026 computer-based WASSEC, started on April 21, 2026 with practical test papers, stressing that the nitty gritty parts of the exercise will kick off on Tuesday, May 12, 2026, therefore the reason for the sensitization of the Nigerian public on the exams.

He noted that nearly two million candidates registered to sit for the examinations.

In his words, “A total of 1,959,636 candidates from 24,207 schools enrolled for the examination. 

“Of this number, 958,564 candidates (48.92%) are male, while 1,001,072  candidates (51.08%) are female. This reflects an increase in female participation and a decline in male participation compared to last year.”

Dangut called on policy formulations to take the matter serious so as to reinvent the urge for education among the malefolks.

Meanwhile, Dangut informed the public that candidates are being tested in 37 subjects across 97 papers, supervised by about 29,000 senior secondary teachers nominated by state ministries of education.

Dangut said the rise in computer-based entries followed the successful debut of the format in 2025, with more schools and offshore institutions adopting it for its efficiency and alignment with global standards.

The 2026 exercise will run through to June 19th.

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2027: Rivers APC Screening Committee Disqualifies Fubara’s Loyalists

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The simmering political battle in Rivers State appears to have taken a fresh turn, following the screening of aspirants for the All Progressives Congress (APC) House of Assembly primaries, with several loyalists of Governor Siminalayi Fubara failing to make the party’s final list.

In a development already stirring political intrigue across the state, former Obio/Akpor council chairman Chijioke Ihunwo and serving lawmakers Sokari Goodboy and Victor Oko-Jumbo — all widely regarded as strong allies of Governor Fubara — were among those not cleared by the party’s screening committee for various reasons.

Political observers are interpreting their failure to scale through as more than just a routine internal party exercise. They say it is the latest signal of the deepening political fault lines in Rivers, where Governor Fubara and his predecessor, Minister Nyesom Wike, remain locked in a prolonged struggle for political supremacy.

On the other side of the divide, the list of cleared aspirants appears to favour established political figures and returning lawmakers, largely seen as loyal to the Wike camp.

Among those cleared are:

Maol Dumle
Major Jack
Enemi Alabo George
Tonye Smart Adoki
Tekenari Granville

Their emergence is being viewed as a reinforcement of the influence of the former governor within the APC structure in Rivers State.

The screening exercise, announced by Rivers APC publicity secretary Chibike Ikenga, comes at a politically sensitive time, with alignments already forming ahead of future elections and control of the Rivers State House of Assembly remaining a critical battleground.

For many political watchers, the outcome raises fresh questions: Is the APC in Rivers consolidating into a single power bloc? And does this effectively shut the door on Fubara’s loyalists seeking alternative political platforms?

Fubara, elected under the Peoples’ Democratic Party (PDP) in 2023, joined the APC last year, following a political dispute with Wike.

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APC Govs’ Forum Splits As Uzodimma, Abiodun Lead Rival Factions

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The Progressive Governors Forum (PGF) has been factionalized ahead of the 2027 general elections.

The rival factions emerged after its chairman, Governor Hope Uzodimma, was reportedly removed on Thursday.

While Uzodimma insists that he remains PGF chairman, Ogun State governor, Dapo Abiodun and his Kwara State counterpart, AbdulRahman AbdulRazaq, are reportedly leading a separate faction.

Another bloc within the forum has reportedly queued behind the duo of Abiodun and AbdulRazaq.

The development, which comes amid growing political realignments within the ruling party, marks a significant crack in the ranks of APC governors ahead of the 2027 general elections.

According to reports by Arise TV, details surrounding the disagreement remain unclear, but sources within the party said tensions have been building over internal leadership control and strategic positioning ahead of the next election season.

As of the time of filing this report, none of the factions had made an official clarification regarding the alleged division.

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