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Voice of Emancipation: Defending the Real Victims
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Throughout history, there have been many marginalised, victimised and oppressed subsections of society, from the slave trade, to the marginalisation of women, to the belief that children have no worth until they come of age. Yet in all of these, whenever the oppressed have sought to gain equal standing with their oppressors, those in a position of privilege declare themselves to be victimised by the request.
Take, for example, the response to the Black Lives Matter movement. This movement, whilst having been in existence for nearly a decade, really came to the forefront of society’s collective consciousness in 2020, following the murder of George Floyd in Minneapolis, USA. People began to raise the banner for a proactive change in mindset, such that black people and other minority ethnic groups should receive equitable treatment comparable to the white predominators. However, almost simultaneously, a counter-campaign arose, advocating “All Lives Matter”.
This campaign was propagated nearly exclusively by those who already enjoy privilege within society: predominantly white and largely male. Despite having a societal advantage in terms of colour and gender from their birth, when those disadvantaged tried to say, “Hey, I matter too,” the All Lives Matter advocates felt so threatened that they had to try to bring the spotlight back to themselves.
This trend, recurring cyclically through history, has not passed Nigeria by. Indeed, we recently saw Asiwaju Bola Ahmed Tinubu, the former Governor of Lagos State, decrying his unjust treatment in his political party trying to outsmart him in the recently-concluded presidential primaries. After a considerable amount of maneuvering, Tinubu emerged as the flagbearer, insisting that it is the turn of the Yoruba tribe to provide the next president of Nigeria. He went a stage further, pronouncing that, should a Yoruba be appointed president, as he contends is their due, then he is the worthiest to take that position.
I have no personal problem with Tinubu’s ambition toward becoming the president of Nigeria. But when I look at his campaign for the presidential candidacy, to me it would appear that Tinubu was playing the victim card in order to strengthen his position to be the eventual flagbearer. However, if one was to critically assess the situation honestly, the real victims are the ordinary Yoruba people, suffering under the oppression of a contemptuous Nigeria as a whole, and by other large ethnic groups within the country.
The politicians in Nigeria know how to manipulate the emotions of our people when elections arrive. But once the election is over, they don the mantle of overlords who are unconcerned with the problems of the common people. Governance ought to be a selfless service to humanity, where those who must aspire to become leaders must possess a clear vision of their plans for the coming generation/s, not merely limited to this present one.
In 2015, I implored friends and families to open their eyes to the truth that further elections in Nigeria will never bring about the developments and quality of life that we all hope for. Alas, most people cannot see beyond the political assertion that our only option is to choose which of two evils to instate. I argued that there ought to be another way of doing things, that if the present way does not serve for our benefit, then we need to pause, reaffirm what we want and assess how best to achieve it, before enacting further elections.
My narrative wasn’t a popular one; the prevailing view being, let Buhari be president, after eight years it would be the turn of the Yoruba and we can do whatever we want. This to me presents as entirely absurd: how can the progress of an entire race be placed on hold for eight years? Yet our elders and leaders see no incongruity in that. Suppose that even if a Yoruba did become president of Nigeria for eight years, what happens in the following eight years when a Yoruba is not in power? These are legitimate questions, but our elders and leaders championing a Yoruba presidency fail to provide answers.
I will not engage in the self-deception that maybe something good will come out of it; a rotten tree can never produce any fruit that is not itself rotten. Nigeria is bankrupt already, a failed nation waiting for its burial. When Lugard amalgamated the country, he tried with all he had to justify his work by demonstrating that the new country was able to live within its means. However, the reality today is that Nigeria is borrowing more than half of its income required to run the economy. This situation is dire in the extreme, not just for this generation but for the generations as yet unborn. And yet, rather than our elders to raise an alarm, they are watching impotently and burying their heads in the sand.
It is superfluous to state that a Yoruba presidency means nothing for the Yoruba people. After all, Fashola, the Minister of Works, is a Yoruba man as is other Yoruba ministers, but this has not resulted in the roads in Yorubaland to be even a passable standard. As such, it may be that having a Yoruba presidency will be worse than bad for the Yoruba people: it may even, God forbid, spell doom for us. The best outcome – indeed, the only survivable outcome – for the Yoruba people is to gain our independence. Only then will we be able to decide how we want to govern ourselves, and not have to sacrifice eight or even 16 years, just to gain a presidency that ultimately confers no benefit to the people.
When Awolowo was Premier of Yorubaland, his reign brought about the golden years of development for the Yoruba people that are unrivalled even ’til today. However, when he ventured into Nigerian politics, not only did he not bring any further development to Yorubaland, he engendered an environment in which Yorubaland began to diminish until reaching the pitiable situation in which we see it today.
I want every Yoruba person to understand that WE are the real victims. This time around, the campaign should be about how to get out of this disadvantageous mess in which we find ourselves being melded into Nigeria; not how a Yoruba person can become president. My personal feeling is that I would rather the presidency be handed to a northerner even worse than Buhari: at least then people’s eyes will truly be opened to the calamitous situation in which we have found ourselves. This is not the time to be clamouring for a Yoruba presidency, but rather a Yoruba independent nation. That, I believe, should be our ultimate priority and demand at this critical moment.
If we think a Yoruba presidency will bring us any closer to achieving an independent Yoruba nation, I must ask us to think again. A Yoruba president will be not for the Yoruba people alone but for the entirety of Nigeria. Their allegiance will be to Nigeria in its current incarnation, and they will bear the Yoruba people no heed, not caring if the entire Yoruba race goes to ruin. We have seen the Northerners handle the insecurity in the north with kid gloves, to the point that today it is beyond their control. Those Yoruba elders who are still campaigning for a Yoruba presidency need to rethink their stand and ask themselves some critical and likely disquieting questions:
In the next 20 years, will the Yoruba people be better off outside Nigeria or inside Nigeria with a Yoruba presidency? If the answer is the former, then why do we invest our efforts in advocating for continuing this road of self-destruction, rather than striving for an independent Yoruba nation? If anyone thinks a Yoruba presidency will bring progress and prosperity to the Yoruba people, I believe they will be in for a rude shock.
My perspective is this: the campaign for an independent Yoruba nation draws nearer by the day and its emergence will be seen sooner rather than later. Those who still remain on the fence will be better off making their minds fast on the direction they want the Yoruba to take. We must see beyond the narrative that political aspirants would seek to perpetuate, that they are the victims; instead that it is the people who will bear the brunt if further misrule is permitted in Nigeria. This time around, we must realise the truth of the situation and act so that we may divert the course of our trajectory and obviate the impending cataclysm.
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Explain Reasons Behind Luxury SUVs to APC Youths While Nigerians Starve, Atiku Tasks Tinubu
Former Vice President and African Democratic Congress presidential candidate Atiku Abubakar has accused President Bola Tinubu of presiding over a grotesque spectacle of executive excess: the reported distribution of 2026 model luxury SUVs, each worth more than ₦150 million, to APC youth leaders while millions of Nigerians are crushed by hunger and soaring costs.
Atiku said it was a brazen insult to ask Nigerians to endure hardship while party loyalists receive vehicles worth a fortune. He demanded an immediate public explanation from President Tinubu and the Presidency: who is paying for these SUVs, and why is such lavish political spending taking place while ordinary families struggle to afford food and transport?
In a statement issued by Phrank Shaibu, Director of Strategic Communication of the ADC Presidential Campaign Council, Atiku said:
“The APC National Youth Leader says these vehicles were donated by First Lady Oluremi Tinubu. Nigerians deserve to know where the money came from to buy and distribute so many 2026 model SUVs, each worth more than ₦150 million, for political mobilisation.
“The First Lady holds no elected or executive office.She is only a domestic appendage of the office of President. Were these vehicles bought with her personal funds, donations or public resources? Who paid for them? What was the total cost? The Presidency must provide a clear account. Nigerians cannot be expected to accept a fleet of extraordinarily expensive vehicles for party loyalists without knowing who financed them.
“At a time families cannot afford food, transport and other basic necessities, these gifts are a brazen insult to the people. The government has found a way to provide luxury SUVs for APC youth leaders, yet millions of Nigerians are still waiting for meaningful relief from the cost of living crisis. This is not merely a question of misplaced priorities. It is one of the most outlandish displays of executive recklessness in our history.
“First, APC women leaders reportedly received luxury vehicles. Now, according to the National Youth Leader, APC youth leaders are receiving SUVs from the First Lady. The earlier gifts came on the eve of the abduction of schoolchildren in Oyo State. Now another lavish round of political giving is taking place while Nigerians face hunger, insecurity and hardship.
“While Nigerians continue to ask where the savings from subsidy removal have gone, the Presidency must explain how such costly gifts are being funded. If the vehicles were paid for privately, the source of the funds should be disclosed. If public resources were used, the government must identify who authorised the spending and under what legal authority.
“The scale of these gifts raises grave questions about whether our collective patrimony is being diverted to buy political loyalty. Nigeria cannot be run as a captured state, where wealth and influence serve the powerful while ordinary citizens are left to struggle.
“The same youth leader who made the gifts public is reportedly travelling by private jet. That image of extraordinary privilege stands in jarring contrast to the hardship facing ordinary Nigerians. The Presidency must stop treating questions about wealth and spending as an inconvenience. Nigerians have a right to ask where the money came from.
“Nor is this culture of privilege confined to party officials; it reaches the very household of the President. His own son, Mr Seyi Tinubu, has been pictured, in widely circulated images, wearing a Richard Mille RM 67-02 Sébastien Ogier, a timepiece that sells for close to half a million dollars ($500k), while the same government asks ordinary Nigerians to endure hardship, tighten their belts and wait patiently for relief that never seems to arrive.
“A worker on the national minimum wage would need several lifetimes to earn what the President’s son wears on one wrist. When the household of the President and the youth leader of his party flaunt such wealth in a season of hunger, insecurity and joblessness, they are not merely displaying poor taste; they are telling Nigerians, in the plainest possible terms, how little their suffering registers in the corridors of power.
“Why is Bola inflicting such pain on Nigerians while those closest to his government enjoy such lavish privilege? Nigerians need answers, not another display of wealth for political mobilisation.
“When I am sworn in as President, every naira found to have been spent illegally will be thoroughly investigated, and everyone found culpable will be brought to justice.
“Tinubu made life difficult. I will make life affordable again.”
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Kaduna Rally: ADC Mocks APC over ‘Empty Seats, Rented Crowd, Recycled Promises’
The African Democratic Congress Presidential Campaign Council (ADC-PCC) has described the All Progressives Congress (APC) Northwest zonal flag-off rally in Kaduna as a monumental disappointment, accusing the ruling party of relying on rented crowds, empty seats and recycled promises.
Reacting to the rally held at the Kaduna Township Stadium, the Director of Media and Publicity of the ADC-PCC, Kola Ologbondiyan, said an event intended to demonstrate the APC’s political strength across the Northwest had instead exposed what he described as the party’s declining public acceptance.
Ologbondiyan alleged that the APC mobilised people from the seven states of the Northwest and beyond, with payments reportedly ranging from ₦50,000 to ₦100,000 per person, yet the stadium, which he put at a capacity of 5,000, remained sparsely occupied.
“For a rally billed as the Northwest zonal flag-off, what we witnessed was a shameful spectacle. Despite the alleged mobilisation of crowds from across the zone and beyond, the stadium remained scantily filled, with empty seats everywhere,” he said.
He added that the turnout, which he described as disappointing, was compounded by what he called the unenthusiastic reception given to the speeches and messages of APC leaders.
The ADC-PCC Director also criticised President Bola Ahmed Tinubu’s reported commissioning of road projects at the event, describing the exercise as troubling and questioning the administration’s claims of performance.
Ologbondiyan further alleged that some attendees expressed dissatisfaction with the ruling party after leaving the stadium, chanting the Hausa phrase “Ba mu yi,” which he interpreted as a rejection of the APC and its policies.
“You can rent a crowd, but you cannot rent acceptance. Even if people attend a rally, that does not mean they have surrendered their convictions. The real test of public support is what Nigerians will decide at the ballot box,” he said.
The ADC-PCC accused the APC of returning to Kaduna with promises similar to those made during the 2015, 2019 and 2023 election cycles, arguing that the ruling party had failed to adequately account for its years in power.
It also faulted President Tinubu for, according to the council, shifting responsibility for the hardship facing Nigerians to opposition leaders rather than addressing the economic consequences of his administration’s policies.
Ologbondiyan particularly criticised the President’s position on fuel subsidy removal, which the ADC-PCC maintains has intensified the economic burden on households already struggling with rising living costs.
The council urged the APC to stop what it described as wasteful political jamborees, apologise to Nigerians over the prevailing economic difficulties and begin to prepare for an orderly transfer of power in 2027.
It maintained that the ADC represents a credible alternative for Nigerians seeking a change in leadership, promising that the electorate would use the next general election to express its dissatisfaction with the ruling party.
“The message from Kaduna is loud and clear: Nigerians are saying ‘Ba mu yi’ to the APC and Tinubu. Come 2027, they will speak even louder with their votes,” Ologbondiyan declared.
News
Food for Living: Find Your Calling
By Henry Ukazu
Dear Destiny Friends,
If you are asked, what’s your calling, what will be your response? If you are asked what your purpose on earth is, what will be your response? If you are asked who you are, what would be your response? These, no doubt, are interesting questions to decipher one’s calling.
Finding one’s calling is the best thing that can happen to anyone. According to one of my most cherished mentors, Dr. Yomi Garnett, the day you find your purpose is the day you become a millionaire. I couldn’t agree more with this saying because it is nothing but the gospel truth. This is because the best thing that can happen to anyone is knowing their calling.
According to Mark Twain, “The two most important days in your life are the day you are born, and the day you find out why. This is a fact. It’s quite unfortunate that many people are just existing as opposed to living. We were not created to exist, we were created to fill a vacuum, and we can only make an impact if we are intentionally answering our call.
Let’s circle back to the question I asked at the beginning of this article, what’s your calling? To answer this question, I would like you to approach it from a spiritual perspective. At creation, God called us to be something in the world, that’s why he gave us gifts and talents and told us to be fruitful and multiply.
Just like we all have names that our parents, friends, children, mentors, etc. call us. These names are reflections of what we mean to them or how they perceive us. Names are symbolic and have deep meanings if we apply reasoning to them. So, if we can answer the names we are called to earth, how about answering the name God called us at birth. I believe that’s the most important call or name we need to answer as human beings. When we answer the name God gave to us, the world will begin to respond to what we say because we have answered the mother’s call.
Why do I say this? Your purpose was made in heaven, but your calling is meant to be fulfilled on earth. It’s sad to see people answering different names they are not called. When God created you, there’s something he had in mind for you to accomplish or solve on earth, but it’s unfortunate that, due to life’s vicissitudes, some of us derail from the path God destined for us, and hence that’s the reason many of struggle because we are not working in the direction and pathway God designed for us to tread.
It should be known that your calling was not a conference call; the call was personal. If God wanted anyone to know your calling or purpose, he would have revealed it to anyone he wants, but he chose to reveal it to you, so the onus is on you to focus on it, follow it religiously and ultimately fulfill it because that’s the only way you can get fulfillment.
I also asked, what’s your purpose? Your purpose is the reason why you do whatever you are doing. In this context, your purpose is your why. According to Dr. Myles Munroe, “When the purpose of a thing is not known, abuse is inevitable.” Your purpose is the reason why you applied for a job, married your partner, started an NGO, a business, relocated/travelled, started school, or even wrote a book. There’s always a reason why we do something. That reason is the inspiration and motivation we need to forge when everything else fails.
Again, I ask you what’s your purpose? If you can’t figure out your purpose, I will strongly advise you to go to your creator (God) and ask him, what’s your purpose because he’s the person that created you. When people desire different interests in different majors, skills, profession, vocation, etc., it’s simply because someone puts the desire and interest inside them.
To understand how purpose works, there’s no problem on earth without a solution. The only problem without a solution is the problem the person with the solution hasn’t arrived.
Let me share a practical example on purpose. There was a story of an old man whose car (Ford) broke down in the middle of the road, all efforts to fix the car proved abortive. An old man was passing by and saw this man struggling to fix the car, he asked him, “What’s the problem?” The old man said, well, my car has refused to start. The stranger told the man to give a minute. The man initially refused saying who is this old man to fix what I have been working on for hours.
On second thought, he said, what will I lose if I give him a chance. He decided to listen to the old man who told him to give me a minute to check out the car. This stranger didn’t do much, he just touched a particular side of the engine and told the old man to start the car, and immediately the car cranked back to her life. The man was surprised and asked him, who are you? ” The stranger said, “I am Henry Ford, the owner of Ford Motors.
The moral of this story is, Henry Ford, the founder of Ford motors, knows his car more than everyone. So, if a mere mortal can know much, how much about the creator who will not know about our purpose?
When you find your purpose, you find your why, but when you find your why you must find your purpose.
The final question I asked: “Who are you? To answer these questions, I need you to focus on the inmate quality you are blessed with as opposed to what people think about you. What people think about you is your reputation, but who you are is your character. Some people associate titles to who they are. I think that’s the wrong interpretation. One might be a doctor, lawyer, Chief Operating Officer, professor, or even the governor or president, but that doesn’t make them good people with good traits, qualities, values and charismatic inmate abilities.
To lead one must have empathy, compassion, and heart of service. It is through these traits; one can see who a person really is and not the cloth of title they are showing the world.
So, to find one’s calling, here’s my sample suggestion: ask your creator (God), inquire what makes you happy, what you love to do, what do people compliment you on, what do you do with relative ease if you are woken from sleep? What is one thing you can do for free?
In conclusion, finding one’s calling is the best thing that can happen to anyone. The day you find your calling is the day you will begin to live your best life because you will begin to bless the world with your calling.
Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator. He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer, and author of Design Your Destiny- Actualizing Your Birthright to Success, Unleash Your Destiny, and The Six Pillars of Success. He can be reached via info@gloemi.com






