Opinion
Opinion: Whose Body Did Dumo Deposit at the Mortuary?
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The latest statement by Dumo Lulu-Briggs that his stepmother has buried his father in March 2019 smacks of the grandest bout of self-induced confusion if not blatant and misleading mischief. High Chief Dr. O. B. Lulu-Briggs, one of the greatest philanthropist Nigeria has seen, who was so kind that he refused to reveal the inadequacies and sheer wickedness of his three eldest sons, truly does not deserve the treatment he is receiving from them.
If one is to take Dumo for his words today, then on whose body did he approach the Magistrate court in Ghana on the 12th of July 2019 to authorise an autopsy? That should be 4 months after he said his stepmother buried his father. Can Dumo please tell the world whose body he identified on 19th July 2019 at both the mortuary and at the 37 Military Hospital in Ghana before the autopsy he instigated and participated in was done? Is he saying his father was exhumed for that purpose? What could be responsible for this present confusion if not his deliberate unwillingness to bury his father? Dumo Lulu-Briggs now wants the world to believe that his stepmother buried his father in March 2019? Why? Who is he trying to fool?
Dumo was physically present on the 19th of July, 2019 when the autopsy he instigated and called for was done. He identified his father’s body at the 37 Military Hospital before the autopsy was done. He identified the same body at the mortuary after the autopsy was done. The whole family and their representative pathologists agreed on the autopsy. His representative pathologists were there. The autopsy was completed and the report filed in court. Whose body did he identify and sign back into the mortuary after the autopsy? Oh he refuses to tell the public that he signed back the body for keeps at the mortuary! Anyway he can’t deny that even though he has not reported this in the media. If his father has been buried whose body is he seeking to bury?
Since he now says his father was buried in March 2019 whose body is he fighting so desperately to gain custody of in Ghana? Whose body did he seek to obtain from the mortuary on the 27th of December 2019? Whose body did he say during his press conference that he would bring back to Nigeria on the 27th of December 2019 from the mortuary in Accra? Whose body is he falsely claiming in the media that his stepmother is refusing to release for burial? Whose body did the court order the Police and mortuary to release to the High Chief’s family and him Dumo, for which he threw a party in Accra?
If he has a problem with the Autopsy, the proper thing to do is for the family to call leading world experts to review the report. On December 27, 2019 he blocked the release of the report of the autopsy carried out on his father. He didn’t report this and is denying it. His court papers are attached here. Why has Dumo gone to court to block the release of the report? Does he fear that the autopsy report will prove everything he said were lies! On September 6, 2019 Dumo Lulu-Briggs secured an order from the magistrates court in Accra, Ghana to carry out an inquest and a second autopsy on his father’s body. He has reported this development in the media. On whose body does he intend to have the second autopsy done since his father has been buried in March 2019? Oh Dumo oh!
Since according to him his father was buried in March, why is he seeking another autopsy on a body he now claims is not his father’s and blocking the release of the first autopsy report, which he instigated, called for, participated in and agreed to? Oh Dumo! Dumo should stop his shenanigans and bury his father on January 25, 2020. He should stop making cheap digs at the family and maligning his father’s legacy.
The Chief was such a great man, who loved his community and Nigeria. It is disrespectful that after all of this time he has not been laid to rest. He was an honourable, loving philanthropist and would never have behaved like this. Dumo should rather have chosen to walk in the legacy of his father, close ranks with his own family members and bury his father. He should stop the excuses and bury his father. He should lay his father to rest.
Metro
The Stewards of Liberty: How True Leadership Bears the Weight of Freedom
By Tolulope A. Adegoke
Freedom is humanity’s greatest triumph. But every liberation comes with a hidden bill, and true leadership is defined by how we choose to pay it.
INTRODUCTION: THE UNSEEN PRICE OF OUR GREATEST VICTORY
Freedom is the anthem of our age. From the ballot box to the boardroom to the bedroom, we celebrate the expansion of choice and autonomy. We march for it, vote for it, and sacrifice for it. We have enshrined it in constitutions, encoded it in market regulations, and elevated it as the ultimate human aspiration. Yet, as we applaud each new victory of liberation, we have failed to open the liberty ledger—the silent accounting of what we owe in return. There is a debt we pay, not in currency, but in psychological exhaustion, corporate integrity, and national cohesion. And that debt is now coming due with alarming urgency.
This is not a call to abandon freedom. It is a call to mature beyond the adolescent fantasy that liberation is a one-time event. The truth, as history and contemporary experience demonstrate, is far more sobering. Freedom is not a finish line; it is a perpetual negotiation. Every act of emancipation—whether a nation throwing off colonial rule, a corporation breaking free from regulatory oversight, or an individual shedding the constraints of tradition—sets in motion a cascade of hidden liabilities. These liabilities, if left unacknowledged, metastasize into crises that undermine the very freedom they were meant to secure. True leadership, therefore, must be redefined. It is not measured by the freedom we acquire, but by the weight we bear to preserve it for those who follow.
PART I: THE PARADOX OF PERSONAL FREEDOM – LIBERATION WITHOUT ANCHORS
For the individual, never have we possessed more freedom. We can choose our careers, our relationships, our spiritual paths, and our identities with a latitude that would have been unimaginable to previous generations. Digital platforms connect us to global communities, and economic mobility offers opportunities once reserved for the privileged few. Yet, the data tells a profoundly unsettling story. The World Health Organization reports a 25% surge in anxiety and depressive disorders over the past decade, with young adults bearing the heaviest burden. Suicide rates have climbed in nearly every region of the developed world.
What is driving this contradiction? The answer lies in the erosion of external scaffolding. For millennia, human beings derived their sense of stability, identity, and purpose from traditional structures: family, faith, community, and inherited social roles. These structures provided pre-packaged life scripts. They answered fundamental questions—”Who am I?” “What is my purpose?” “Where do I belong?”—without requiring each individual to reinvent the wheel from scratch.
Liberation dismantled these scripts. In doing so, it granted unprecedented autonomy, but it also transferred the entire burden of existential meaning-making onto the individual. This is what existential philosophers like Jean-Paul Sartre and Viktor Frankl called the “burden of choice.” When we are free to become anything, we are also forced to become something—and that act of creation is terrifying.
The result is decision fatigue, chronic anxiety, and a gnawing sense of inadequacy. Social media amplifies this crisis by presenting a relentless parade of curated perfection, encouraging perpetual comparison and self-doubt. Ironically, freedom from prejudice and tradition has birthed new forms of self-imposed tyranny: the pressure to be perfectly curated, professionally agile, and perpetually happy. We have produced a generation that is free from external chains but enslaved to internal dissonance. This is the hidden cost of personal liberation—and it is a crisis that demands a leadership response.
True leadership in the personal sphere begins with the recognition that autonomy without emotional intelligence is a ship without a rudder. We must institutionalize emotional literacy, teach decision-theory in schools, and destigmatize therapy as a routine practice of self-maintenance. We must also revive what sociologists call “third spaces”—public libraries, community gardens, intergenerational mentorship hubs, and cultural centers—that offer belonging without coercion. These spaces serve as psychological moorings, anchoring us against the storm of radical autonomy. Mental health first aid must become as routine as physical health screenings. This is not a soft indulgence; it is a strategic investment in human capital and social stability.
PART II: THE CORPORATE LEDGER – WHEN MARKET FREEDOM BECOMES MARKET LICENSE
For corporations, freedom has historically been synonymous with market liberalization, deregulation, and shareholder primacy. The victory of corporate liberation—from the Gramm-Leach-Bliley Act of 1999 to the global proliferation of private equity—has catalyzed extraordinary innovation. We have witnessed technological revolutions, global supply chains, and wealth creation on an unprecedented scale. Yet, the hidden cost manifests as strategic myopia and systemic ethical erosion.
When oversight is removed, corporate entities frequently conflate freedom with license. The results are not abstract theoretical concerns; they are catastrophic realities. Consider the BP Deepwater Horizon disaster, which was not merely an engineering failure but a failure of leadership culture—a culture that prioritized speed and cost-cutting over safety and environmental stewardship. Consider the gig-economy revolution, which has created remarkable flexibility but also a precarious underclass of workers without benefits, job security, or collective bargaining power. Consider the 2008 subprime crisis, which was not a natural disaster but a direct consequence of financial deregulation and the reckless pursuit of short-term profits.
Beyond these operational failures lies a deeper, more insidious cost: reputational fragility. A corporation freed from government anchors must now answer to a hyper-critical public, volatile social media campaigns, and activist shareholders—all within a relentless 24-hour news cycle. The very freedom to pivot strategies, downsize workforces, or relocate headquarters has cultivated a transactional culture devoid of loyalty. Short-term quarterly earnings systematically undermine long-term sustainable value. Leadership has become synonymous with quarterly performance, and stewardship has been replaced by speculative arbitrage.
The Edelman Trust Barometer consistently confirms this crisis. Over 60% of global citizens now distrust business leaders, viewing corporate freedom not as a gift but as a euphemism for unbridled greed. This erosion of trust is not a public relations problem; it is a leadership pathology. When trust collapses, everything collapses: employee engagement, consumer loyalty, investor confidence, and regulatory goodwill. The freedom to operate, it turns out, is contingent upon the social license to operate.
True leadership in the corporate sphere requires a fundamental shift from shareholder primacy to stakeholder stewardship. Corporations must legally restructure their charters to include explicit fiduciary duties not only to shareholders, but also to employees, communities, and the biosphere. This is not philanthropy; it is risk management. Companies that embed Environmental, Social, and Governance (ESG) metrics into executive compensation structures reduce long-term volatility and enhance brand resilience.
Furthermore, every major strategic decision—mergers, downsizing, new market expansions—must undergo a mandatory “hidden cost impact assessment” that quantifies psychological, social, and ecological externalities. This converts abstract moral costs into concrete, mitigable financial line items. Finally, corporations must co-create governance councils with civil society representatives and local government entities. By treating operational freedom as a perishable privilege that must be continuously earned, corporate leaders can transform hidden costs into competitive advantages, securing premium talent, investor confidence, and long-term market stability. This is the new fiduciary duty of modern leadership.
PART III: THE GEOPOLITICAL LEDGER – SOVEREIGNTY AS A DOUBLE-EDGED SWORD
For sovereign states, the ultimate victory is complete sovereignty—the freedom to chart foreign policy, manage national resources, and enforce legal frameworks without external interference. The dissolution of empires, the collapse of communist blocs, and the democratization of authoritarian regimes represent some of the most profound achievements of modern history. Yet, this victory incurs a crushing hidden cost: the absolute and unilateral responsibility for national security, economic stability, and social cohesion.
Historical evidence is instructive and sobering. Post-colonial transitions across Africa and Asia frequently produced not prosperity but civil war, ethnic conflict, and economic disintegration. Post-communist transformations in Eastern Europe witnessed the dissolution of social safety nets, the rise of oligarchic capitalism, and a generation of disillusionment. Even mature democracies, such as the United States and the United Kingdom, have experienced the “weight of victory” in the form of polarized legislatures, deteriorating public infrastructure, and fiscal insolvency. When a nation is liberated from imperial or authoritarian control, it inherits a broken bureaucracy, a fragmented civil society, and a hollowed industrial base. The liberation may be political, but the reconstruction is existential.
The most profound cost is the maintenance of legitimacy. Unlike dictatorial regimes that rule by coercion, free nations must govern through consent—a process that is inherently messy, resource-intensive, and slow. Electoral processes, judicial appeals, public consultations, and independent media consume enormous fiscal and emotional capital. Furthermore, the freedom to select alliances, trade partners, and defense strategies creates perpetual geopolitical anxiety. The nation that was once a pawn is now a player—yet every strategic move carries the risk of diplomatic isolation, economic sanctions, or military confrontation.
The ultimate tragedy is the dissolution of collective purpose. Freedom from a common enemy often fractures national unity. The United States, following the Cold War, experienced a crisis of national purpose that persists to this day. The Soviet Union’s dissolution left many post-Soviet republics in economic chaos and identity vacuums. The Arab Spring, which was celebrated globally as a democratic awakening, descended into devastating civil wars in Libya, Syria, and Yemen. Freedom, without a unifying narrative, becomes a centrifugal force that tears nations apart. Leadership, in this context, must provide not only liberty but meaning.
True leadership in the national sphere requires strategic statecraft and adaptive governance. Nations must institutionalize four interconnected pillars. First, constitutional resilience mechanisms: constitutions should incorporate “circuit breakers” for political polarization—including mandatory national dialogues, citizen assemblies, and independent fiscal councils—that intervene during periods of acute crisis. Second, national unity covenants: rather than relying on external threats for consolidation, nations must forge cross-partisan “prosperity pacts” centered on measurable, bipartisan objectives such as energy independence, universal digital access, and healthcare equity. Third, regional integration with safeguards: the singular burden of sovereignty can be shared through supranational frameworks like the European Union, ASEAN, or the African Union, but integration must be predicated upon subsidiarity—ensuring that local identities and national legislative autonomy are preserved. Fourth, national resilience funds: every liberated nation should establish a sovereign wealth fund that sequesters a fixed percentage of resource revenues specifically for systemic shocks—pandemics, climate catastrophes, cyber-attacks, and demographic collapse. These pillars transform the weight of sovereignty from a crushing burden into a sustainable framework for enduring prosperity.
PART IV: ONE LEDGER, THREE COLUMNS – THE INTERCONNECTED CRISIS
It is critical to recognize that the hidden costs for peoples, corporates, and nations are not discrete or isolated. They are dynamically interlocking. When a corporation exploits its market freedom to maximize quarterly profits, it destabilizes national labor markets, exacerbates income inequality, and intensifies individual psychological distress. When a nation asserts its sovereignty through aggressive foreign policies, it disrupts global supply chains, destabilizes corporate logistics, and propagates civilian anxiety. Conversely, when an individual exercises freedom irresponsibly—through excessive consumption or financial imprudence—it fuels corporate extraction and depletes national fiscal reserves.
This systemic entanglement means that fragmented, sector-specific solutions are inherently insufficient. A holistic resolution requires a tripartite compact—a legally and ethically binding agreement among the state, the market, and the citizenry. This compact must enshrine the foundational principle that freedom is a form of stewardship, not a conditional entitlement. Leadership, at every level, must recognize that liberty is a trust—a trust that requires careful management, transparent accounting, and unwavering commitment to the common good.
PART V: THE LIBERTY LOAD INDEX – A GLOBAL MEASURE FOR LEADERSHIP ACCOUNTABILITY
Imagine a global benchmark—a Liberty Load Index—that assesses how well a nation or corporation balances freedom with resilience. This index would measure three critical variables: psychological burden (mental health prevalence, suicide rates, and life satisfaction scores); corporate accountability (ESG compliance, ethical breach records, and workforce satisfaction); and national stability (fiscal health, political polarization, and infrastructure quality).
Nations and corporations that achieve a healthy “sweet spot”—where freedom is responsibly balanced with resilience—would receive preferential access to international development financing, improved sovereign credit ratings, and expedited trade agreements. Conversely, entities exhibiting “freedom fatigue”—high liberty indices but low resilience scores—would be mandated to participate in internationally supported stewardship reconstruction programs. This is not socialism; it is prudent global risk management. It is also the hallmark of mature leadership on the world stage.
CONCLUSION: THE VICTORY OF MATURITY
The hidden cost of freedom is, at its core, the price of collective maturity. Children demand liberty without understanding its consequences; adults accept it as a package deal with obligations. For centuries, humanity has fought to liberate itself from external tyrants, monopolies, and empires. Yet, the next frontier of struggle is not against external oppressors. It is against the internal atrophy, fragmentation, and fatigue that inevitably follow liberation.
By objectively recognizing, quantitatively measuring, and systematically addressing the psychological, strategic, and geopolitical weights that accompany victory, global leaders can transform these hidden costs from silent ravagers into visible architects of sustainable progress. The solution is not to abandon freedom—such a regression would be existential folly. The solution is to carry the weight with dignity and institutional intelligence, to construct systemic support structures that distribute the burden equitably, and to instill in every citizen, executive, and statesman a profound truth: that true leadership is not merely the right to choose—it is the wisdom to choose well, with foresight, responsibility, and collective solidarity.
In doing so, humanity converts a hidden cost into a hidden strength. We transform a heavy burden into a proud badge of enduring stewardship. And we ensure that the victory of delivering freedom to peoples, corporates, and nations is not a fleeting historical euphoria, but a permanent, prosperous, and peaceful inheritance for all generations yet to come.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Food for Living: Make Efficiency, Effectiveness Your Watchword
By Henry Ukazu
Dear Destiny Friends,
To be successful, everyone needs to be effective and efficient in all they do. Success does not come from nicety, speech articulation or fine diction, spotless dressing, connections, good proposal or even from having a good product. Though all these factors might play a role, a business man must not only be efficient in their business, they must also be effective.
These words, effective and efficient no doubt, are so closely related, however there’s a thin line of difference between the two. If you stay with me for awhile, you’ll understand.
One might be wondering what the difference between being effective and being efficient is. According to Dr. Yomi Garnett, a prolific and exceptional ghost writer, efficiency is the ability to do something well without wasting energy or effort, whilst to be effective is simply to do something well. Let’s talk a minute to explain how this works. One can be efficient and not effective, and one can be effective and not efficient. But a truly great mind is both effective and efficient. When one is efficient, it means that he can do the work within the shortest possible time. This may be because he has done it over and over again, and have mastered its nitty-gritty.
There’s a saying, if someone can’t explain something to a six-year-old child, that person doesn’t understand the subject very well. I agree with this saying because when someone understands something, he/she won’t go through stress explaining it, and will spend minimum time doing it. Whilst for someone who is effective, he knows the issue or has a subject matter expert on the business very well. He can literally do it when he wakes up from sleep without rehearsing. So, in summary, an effective person saves time, while an efficient person explains better.
As progressive beings, we must be proactive with not only our life, but also our business, career, and whatever we find our hand worthy of doing. By doing so, people will appreciate us and support us. In business, one of the best forms of advertising is referral. When one’s work is exceptionally good, he doesn’t need too much advertising; his work will speak for itself. For instance, anyone who may have used the product might say ‘I have used this product or service, and I can guarantee its effectiveness’. Another person might say ‘the staff are very efficient, professional, and great at customer service’.
All these are great reviews. Trust me, one doesn’t need too many reviews to believe in the authenticity of what people are saying. They can sense a genuine review devoid of sentiments and vested interest. So, imagine a case where there’s no review, one might have a challenge in believing the durability and effectiveness of the product/service.
As a business owner, one must be intentional with respect to how he treats his employers and customers. What most uninformed business owners don’t know is that when you take care of your staff, they will in turn take care of your business. When the staff are happy, they’ll treat the customers well, and when the customers are happy, they’ll in turn tell the world. Do you see how effectiveness and efficiency work in a company?
In a similar way, if one is consistent in publishing articles every week like I do, opportunities are bound to arise soon when there’s alignment. As a business owner, I can authoritatively tell you being good at what you say you do is a currency. Nobody likes shady or dirty work. I can also tell you people are ready to pay for premium services provided you can deliver.
Let me share a personal experience with you; two months ago, I visited my home country – Nigeria, for a business opportunity. During my meeting with some established institutions, I had to submit proposals to them. But because I wasn’t proficient in writing proposals, I had to hire a consultant to do the job for me. Not only did I hire a consultant, I also flew him for business meetings because I trusted his judgment, and guess work, it paid off.
Imagine, if I had to do it myself, I doubt if the work would have been given the kind of positive attention it attracted. Why am I sharing this information? When one is good at what they do, it won’t take long for them to be seen when the right opportunity comes.
Being efficient and effective does not only apply to our professional lives, it’s also applicable in our personal lives. In the world we currently live in, things are governed by perception. When people see how effective and efficient you are, they will be inclined to associate with you, but when you appear like an unserious person, they will find it hard to recommend or refer you for business opportunities.
So, today, take stock and ask yourself if are you an effective and efficient person; if your company is effective and efficient. If your answer is no; ask yourself what you can do to make you and your company effective. The answer will set you on the right path to success.
Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator. He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer and author of Design Your Destiny Design and Unleash Your Destiny . He can be reached via info@gloemi.com
Metro
The Inherent Power of Gift-Nurturing






