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Why Nigeria Must Avoid Another Civil War by Dele Momodu
Fellow Nigerians, I have decided to write on this topic today because of the dangerous giddiness I observe in many of our young ones today, especially on social media. I have no doubt that many of them love our country so passionately but are disappointed in how messy things have been. Many have struggled to go to school hoping to find something meaningful to do thereafter but no such luck. Many have become frustrated and despondent and desperate in the process. The resultant effect naturally is deep seated resentment and anger. But I read somewhere that “anger beclouds reasoning” more often than not. Someone needs to plead with those who think war is a tea party to perish the thought. It is not a game and to fit it into language which our youths of today will probably understand, it is not a video game. No matter how angry we were in our younger days, (and I was a pioneer JAMBITE in 1978, some 41 odd years ago), we tried hard to avoid bloodshed even when security forces fired at us, as they still do till this day. And compared to war, such confrontations are child’s play!
Even if war must come as the very last resort, there must be a method to madness. War should never be fought for the sake of war. One must ask the pertinent questions: what are we fighting for, the objectives; who is leading the war and will they come out on the battlefield with members of their own family or send others out as Guinea pigs; what guarantees have we that even if we win, which cannot ever be guaranteed, we can win with minimum collateral costs and damages? That is why we have what is called a pyrrhic victory, a victory so devastating and debilitating that it might as well have been a defeat! And in a civil war, there is ultimately no victor or vanquished because the protagonists all bear the scars for a very long time. Those who participated in and survived the Nigerian civil war will tell you of the emotional pain, anguish and torture that they still suffer till today alongside the physical injuries and wounds. We have examples of other wars fought across the globe and we know their outcomes. Even where victory has been proclaimed in some of them, we feel the aftershocks and aftermath much later on and wonder why, if it was all so in vain, we ever got involved in the process.
True, war is sometimes unavoidable, but I don’t think Nigeria or Nigerians can afford, or survive another round of a bloody civil war. Of course, it is not just the fact that such a war is likely to lead to the disintegration of the country, because some people will claim that this is what they want in any event, it is the nature of the disintegration that must be feared and avoided. We have become too divided along ethnic lines that we may need to create tens and tens of nations out of present-day Nigeria. Each of the so-called majority tribes in Nigeria have their own local internecine battles being fought with the minority ethnic groups. Just as some majority tribes insist they want to secede or break away because they cannot stand other tribes lording it over them, so also the smaller clans which will have become bigger groups in a vastly reduced sub-region will complain about the overlordship of the new majority tribe in any new nation. Our people are never satisfied or content. There will always be room and avenue for complaints. It is therefore not going to be as simple as many of those calling for war think to conceptualise the numerous nations that will be birthed by a war-ravaged Nigeria.
I have been privileged to read voraciously about the history of wars globally. What pains me the most is that after the insanity that started every war calms down, the antagonists would usually sit down across a table, and dialogue with one another having agreed to a conversation they had rejected out of hand in the past, in their collective stupidity. Many of them would later come back to preach about the importance of unity after wasting so many innocent lives, but never the lives of those close to them. Those ones are usually ensconced in safety in far-away climes.
Apart from reading, I have travelled through several war-torn zones and saw first-hand the vestiges of mutually acquired suspicion and the destruction and calamity that ensued following the seeming intractable disputes that had led to the field of battle. I was in Sierra Leone in 2001 and visited Port Loko and Mange, towns or villages that were ravaged and devastated by the war that raged with so much venom that hands and arms were amputated by whether you were wearing long sleeves or short sleeves. I wondered what on earth could have led to such meanness, wickedness and evil. I also travelled to Liberia where, again, I visited our soldiers who controlled ten of the 15 counties in the country, at the time. The story was quite similar to that of Sierra Leone. No compassion, no sympathy, no empathy. There was looting, raping and murder all in the name and disguise of war. Evildoers in these countries took refuge under the umbrella of war to unleash their bestial nature on poor unsuspecting citizens who despite their pleas and entreaties were massacred in their thousands with great mirth and debauchery accompanying the sickening killings and rapes.
I have also travelled to Rwanda many times in the last couple of years and can authoritatively confirm that no country should ever experience such a pogrom or genocide for any reason. The carnage, bloodbath and ethnic cleansing that I heard about seemed to come out of stories one reads in novels and fantasies only that I saw and met those who had been unfortunate to be victims of a macabre example of man’s inhumanity to man.
I’m particularly worried that many of those shouting war, war, war in Nigeria hardly know the meaning of it. My visits to the Kigali Genocide Memorial convinced me that we are playing with naked fire. I see too many similarities to how the conflagration started in Rwanda. Before the two main rivals in the ethnic jingoism knew what was happening, they had started a war that wasted too many lives. I passed through that museum again some days ago and still had tears in my eyes. I ran into many Nigerians and wished they will all go back as Peace Ambassadors having witnessed the harm and suffering that a war of attrition such as that being espoused by some of our youths and aged elders can bring.
Nearer home, I have seen the effect that a mini war can have in the Ife-Modakeke crisis of the 1980’s. Close friends and families suddenly became sworn enemies. People used the opportunity to settle old scores. Young men were slain for apparently no reason. Those who provided the guns and ammunition, the petrol and the lighters for the killings and arson that took place hid their closest and dearest from the blood-letting that ensued. When the dust settled the discerning members of both communities sat down to wonder what it was all about. However, the damage had been done! Till this day, just as there is mutual distrust and suspicion amongst the various majority tribes of Nigeria, so also is there such distrust and suspicion between the Ifes and the Modakekes.
It is so disheartening that many of those controlling the appurtenances of power in our country today once fought for the unity of Nigeria during the civil war of 1967 to 1970. How come they have forgotten the monstrosity and monumental tragedy that befell Nigeria at that unfortunate moment? Why can’t these leaders realise that our country deserves better than to be governed in such petty manner as we now are doing? Why can’t they concentrate on the onerous tasks of nation building instead of nation wrecking? Nigeria is a great country that will become greater still if we stop fanning the ethnic embers and concentrate on building a thriving successful nation. Our diversity should be our strength and not a weakness or an albatross around our neck. Without any doubt, the price of peace is always cheaper than the cost of war. Anarchy will never lead to progress and development. It can only worsen or situation.
However, all the blame cannot be laid at the doorstep of our leaders, especially those in government. I see middle-aged people who were young people at the time, and were unfortunate childhood participants, actors or spectators in disaster that was the Nigerian civil war. This is because in reality, no region was spared. The civil war did not in fact begin in 1967, its genesis was in the mutiny and subsequent military putsch of January 1966. The January 1966 affair became a raging inferno once the retaliatory coup of July 1966 took place and given the egos and youthful exuberance of our military leaders at the time, it was no wonder that they committed to going down the slippery slope of war rather than discourse. One would have thought that with age and maturity, those leaders who are alive, and were active participants in the turmoil that embroiled Nigeria in those crazy days, would reflect and ensure that nothing of that nature ever occurs again in our country. However, it is sad to see that some of them are in the forefront of the agitation for war as means of resolving what is after all a political issue.
The buck still stops at the table of our leaders, especially the President, Muhammadu Buhari. He needs to work harder at reassuring the nation that he means well for Nigeria and that he respects all Nigerians as equals no matter where they come from. For the moment and at this present time in our history, the President must not only recognise the existence and utility of all regions, regardless of their part in his electoral success, he must integrate them. It is not too difficult to do. Our Constitution already provides the foundation for any determined leader to seize the moment and take the initiative. There is provision for Federal Character in most appointments and although this has sometimes been used to crown mediocrity over merit, in the hands of an astute manager, it can be used to assuage and heal old wounds and to kickstart the country’s journey towards living in harmony and unity.
I believe that we must learn to be tolerant towards each other. Some of the complaints about our leaders’ stem from the intolerance and impatience on both sides. This is justified because of our history which our leaders have never properly addressed. At the same time, I also believe that our leaders must focus mainly on the real ills of our society especially poverty, education and unemployment. Dealing decisively with these matters will lead to our youths being more discerning and deciding not to be cannon fodder for anybody. There must come a time when it should not matter where successive Presidents come from or indeed whether they come from the same parts as their deputies. What should matter is merit and good governance. This can only be achieved when those leading us abandon the seeming toga of ethnic overlords that they are adorned with, when it is not their style or portion. This they can only do by transparently demonstrating that they are true nationalists and patriots and will treat all Nigerians the same irrespective of their ethnic backgrounds.
That is the future, our future, not war, secession or disintegration.
By Prof Mike Ozekhome SAN
INTRODUCTION
The last installment of this series continued from where the inaugural one stopped: the analogy of each corpse buried without justice being a clause in the Constitution buried in effigy. It then explained how inequality breeds violence, before moving onto how systemic lapses in law enforcement is the hidden engine of insecurity and erosion of rights. Later, it examined the contrast between constitutional mandate and institutional reality, followed by the politicization and weaponization of law enforcement; corruption as operational culture; and finally operational weaknesses and structural management. The week, we shall continue with same theme, after which we shall delve into the failure of internal accountability; collusion with criminal networks; erosion of civil liberties through enforcement practices; the cycle of impunity; abuse of judicial power and executive lawlessness targeted at the Bench. Thereafter, we shall consider various pathways and recommendations for addressing insecurity, rights protection and institutional weakness. Enjoy.
OPERATIONAL WEAKNESSES AND STRUCTURAL MISMANAGEMENT
Nigeria’s police-to-population ratio remains alarmingly low. With about 371,800 officers serving a population of over 236 million people, the country is well below the United Nations’ recommended benchmark of 222 officers per 100,000 people. This manpower gap severely hampers the Force’s capacity to tackle crime, especially in volatile areas plagued by insurgency and communal violence. To make matters worse, many of the limited officers available are deployed to safeguard high-profile politicians and elites rather than serving the broader public. In rural communities, especially in conflict-affected northern states, residents report waiting hours, sometimes days, for police to respond to distress calls, if they ever respond at all.
Compounding this problem is inadequate training. Many recruits receive minimal exposure to forensic methods, human rights protocols, or community policing principles. As a result, investigative work relies heavily on confessions, which are frequently extracted through coercion or torture. This not only violates constitutional guarantees against inhuman treatment but also produces unreliable evidence that weakens prosecutions.
Logistical deficits are equally damaging. Many police divisions operate without functioning patrol vehicles, secure communication equipment, or modern crime labs. The Inspector General of Police has acknowledged that, outside of Lagos, forensic capability is virtually non-existent. Without scientific investigation, crimes are either left unsolved or result in wrongful arrests, further undermining public trust
FAILURE OF INTERNAL ACCOUNTABILITY
In a functioning democracy, law enforcement personnel are subject to robust oversight, both internally and through independent bodies. In Nigeria, oversight mechanisms exist in name but not in consistent practice. The Police Service Commission (PSC), which is meant to handle recruitment, promotion, and discipline, is itself politically influenced and suffers from inadequate funding. Complaints of misconduct often disappear into opaque disciplinary processes, and there is little transparency about the outcomes.
When abuses are too public to ignore, as with the October 2020 End SARS protests, Commissions of Inquiry are established, testimonies are heard, and reports are submitted. Yet, implementation of recommendations remains rare. In Lagos, for example, despite the panel’s findings implicating specific officers in excessive force and unlawful killings, few have been prosecuted. Instead, many have returned quietly to duty. This pattern sends a dangerous message to the rank-and-file officers: violations carry reputational risk but rarely legal consequence.
COLLUSION WITH CRIMINAL NETWORKS
Perhaps the most alarming dimension of enforcement failure is the documented collusion between security personnel and criminal actors. In the Niger Delta, security forces have been implicated in illegal oil bunkering, the very crime they are deployed to prevent. In parts of the North-West, reports from Amnesty International and local media allege that bandit groups pay “protection fees” to avoid military or police raids.
Such collusion transforms law enforcement from an adversary of crime into a stakeholder in it. This is not merely passive negligence; it is active participation in the shadow economy of insecurity. In these areas, communities quickly learn that reporting crimes may not only be futile but dangerous, as information shared with authorities can be leaked to perpetrators.
EROSION OF CIVIL LIBERTIES THROUGH ENFORCEMENT PRACTICES
The systemic lapses in law enforcement also directly erode civil liberties. Arbitrary arrests, prolonged detentions without trial, suppression of lawful assembly, and harassment of journalists are not isolated acts but part of an entrenched enforcement culture. The constitutional right to personal liberty under Section 35 is regularly violated under the guise of maintaining public order.
Protesters face preemptive crackdowns, often justified by vague references to national security. During the #Revolution Now protests in 2019, dozens of demonstrators were detained, some for weeks, without formal charges. In many cases, court orders for their release were ignored by security agencies, underscoring the absence of legal consequence for disobedience of judicial authority.
This disregard for civil liberties creates a chilling effect on political participation and civic engagement. Citizens learn that speaking out carries personal risk, and self-censorship becomes a survival strategy. Over time, this quietens public dissent, enabling further abuses by both government and non-state actors.
THE CYCLE OF IMPUNITY
The combination of politicization, corruption, operational weakness, and lack of accountability feeds into a self-reinforcing cycle of impunity. Officers learn that their actions are judged not by legality but by political expediency. Politicians, in turn, see law enforcement as a tool to protect themselves and punish adversaries. Criminal networks exploit these gaps, securing protection through bribery or political patronage.
Once entrenched, this cycle is difficult to break. Each unpunished violation becomes a precedent, normalizing the idea that power grants immunity from the law. This normalization spreads beyond law enforcement to other institutions, eroding the very foundations of democratic governance.
THE ABUSE OF JUDICIAL POWER AND EXECUTIVE LAWLESSNESS AGAINST THE BENCH
In a functioning democracy, the judiciary serves as the impartial referee between the powerful and the powerless. It is the last line of defence for the citizen and the final hope for justice. But what happens when that sacred institution itself becomes the object of aggression? What happens when the enforcers of state power turn their weapons not on criminals, but on the judges who interpret the law? Nigeria confronted these very questions in October 2016, when the homes of senior judges across the country were invaded by heavily armed operatives of the Department of State Services under the cover of night.
These raids, carried out in Abuja, Gombe, and Port Harcourt, targeted some of the most senior members of the judiciary, including Justices Walter Onnoghen and Sylvester Ngwuta of the Supreme Court, and Federal High Court judges Adeniyi Ademola and Nnamdi Dimgba. The DSS claimed they were investigating corruption, yet their conduct betrayed a more sinister motive. Homes were stormed in Gestapo fashion, judges were treated like fugitives, and search warrants reportedly carried incorrect names or were not presented at all. The judiciary was under siege. In Rivers State, Governor Nyesom Wike arrived at the residence of one of the judges to intervene and was reportedly shoved, injured, and threatened by DSS operatives. It was not an arrest. It was a constitutional assault.
I spoke firmly and publicly against this invasion. I said then what I still affirm now: the DSS acted outside the bounds of the law. As I told journalists and as reported by Premium Times, the operation was not only illegal and unconstitutional but a dangerous desecration of the rule of law. No agency of government, including the DSS, has the authority to arrest or search the premises of serving judicial officers without going through the National Judicial Council, which is constitutionally empowered to discipline judges. If there are allegations of corruption, there is a process. That process was willfully ignored. What we saw instead was a show of force meant to intimidate and humiliate. It was executive lawlessness under the guise of anti-corruption.
The greatest tragedy, however, was not merely that these events occurred. It was the manner in which they were received. The Bar, which ought to have risen as a united force, was sluggish in its response. Statements were issued, but no real action followed. There were no mass protests, no urgent court filings to challenge the illegality. The judiciary itself offered little more than murmurs of disapproval. That silence was deafening. It spoke to a larger issue: the slow death of institutional courage. When judges are raided in their homes and lawyers look away, then the entire legal profession stands indicted. If we cannot defend our own, how then can we defend the people?
This unfortunate episode also calls into question the internal health of the judiciary. The Nigerian Law Society recently criticized the widespread abuse of power within judicial institutions, pointing to opaque appointments, poor welfare, and inconsistent rulings. According to their statement reported by the Guardian, the lower courts remain underpaid and under-respected, leaving many judicial officers vulnerable to compromise. It is undeniable that some within the judiciary have failed in their duties, and that corruption has indeed crept into its chambers. However, even in the face of that, the remedy is never brute force. It is lawful accountability, constitutional procedure, and institutional reform. The rule of law must never be sacrificed on the altar of expediency.
When security agents raid the homes of judges without due process, they are not upholding the law, they are undermining it. And when the legal community reacts with silence or justification, it invites a repeat. What began with judges will not end there. Such violations set a precedent that can easily extend to journalists, lawmakers, academics, and eventually, ordinary citizens. Today it is the gavel. Tomorrow it will be the pen, the vote, the voice. That is how authoritarianism begins not always with a declaration, but often with silence.
It is not too late to reset the balance. But we must remember that a judiciary that submits to fear is no judiciary at all. A legal profession that only whispers in the face of injustice is unworthy of its robes. We must return to our roots, as defenders of liberty and protectors of due process. Let the judiciary regain its independence, and let the Bar reclaim its courage. Only then can we begin to restore the broken faith between the Nigerian people and the system that was meant to serve them.
PATHWAYS AND RECOMMENDATIONS FOR ADDRESSING SECURITY, RIGHTS PROTECTION, AND INSTITUTIONAL WEAKNESS IN NIGERIA
The challenges outlined in this paper reveal a complex web of governance failures, enforcement gaps and systemic disregard for constitutional rights. Addressing these issues requires deliberate and sustained action across multiple fronts. The following ten pathways provide a practical blueprint for reform.
Reform of Law Enforcement Institutions
The Nigerian Police Force, the Department of State Services, and related agencies need deep structural reforms. Recruitment should be based on merit and integrity rather than political patronage. Training should include human rights education, forensic investigation, and conflict-sensitive community policing. The practice of diverting a large proportion of officers to serve political elites must be stopped so that policing resources are redirected toward public safety.
Creation of Independent Oversight and Accountability Mechanisms
A civilian-led oversight authority should be established with the power to investigate and prosecute cases of misconduct by law enforcement officials. This body must have full access to records, the ability to compel testimony, and legal safeguards for whistleblowers. Its findings should be made public to ensure transparency and build trust. (To be continued).
THOUGHT FOR THE WEEK
“Money and corruption are ruining the land, crooked politicians betray the working man, pocketing the profits and treating us like sheep, and we’re tired of hearing promises that we know they’ll never keep”. (Ray Davies).
Women of Substance, founded by renowned media consultant Chief Ify Onyegbule (Ada Di Ora Mma), is set to host the maiden edition of the “Sisters’ Hangout”, a strategic networking and empowerment gathering for women across diverse sectors, designed to foster collaboration, visibility, personal growth, and impactful partnerships.
Scheduled as an exclusive lunch-table conversation for Women, by Women, and powered by Women, the Sisters’ Hangout brings together established and emerging voices in journalism, business, education, media, fintech, philanthropy, data science, food services, and grassroots development.
The Hangout has already confirmed an extraordinary lineup of accomplished women, each bringing unique perspectives and deep industry insights.
1. Petra Akinti Onyegbule — Corporate Communications Strategist
Petra is an authority in leadership communication, storytelling, and brand clarity. She will lead conversations on how to keep a brand alive, relevant, and competitive in a saturated marketplace.
2. Theresa Moses — Journalist, Humanitarian & Media Leader
Theresa Moses, Convener of Pad Me A Girl Initiative, Head of Gatmash Media, Chairperson of Nigeria Online Media Alliance (NOMA), and CEO of Vita Baites Foods (makers of premium Kuli-Kuli), will share how she successfully combines media leadership with running a fast-growing FMCG brand.
3. Anthonia Ojenagbon — Founder, Silton African Kitchen
A food service expert specializing in large-scale catering, Anthonia will discuss navigating the pressures of cooking for large events and remaining excellent outside one’s comfort zone.
4. Chioma Iroabuchi — Digital Transformation Leader
Chioma, a driver of fintech-enabled process optimization, will break down the beginner steps into opportunities in the fintech sector, especially for women exploring tech.
5. Oluwatomisin Adebukola — Award-Winning Broadcast Journalist
A leadership coach and community development advocate, she will highlight realities of working in grassroots spaces, and how passion-driven initiatives bring hope to underserved communities.
6. Olayinka Mayaki-Yusuf — General Manager, Shipshape Cleaners Limited
Olayinka will share the business of professional cleaning, project management, and what it takes to thrive in a highly competitive service industry.
7. Temitayo Oluwatobi Adetoba — Data Scientist & Girls’ Education Advocate
Tayo will educate attendees on how data shapes decision-making and why women must tap into the booming data ecosystem.
8. Cordy Nachi Opara — Educator & Relationship Coach
Cordy will shed light on nurturing children with different personalities, and how mothers can be intentional leaders in the home.
9. Chief Yinka Kenny — Broadcast Journalist & Gender Champion
Yinka brings decades of media experience and will reveal the behind-the-scenes challenges faced by women in media, along with strategies for thriving in the industry.
10. Ijeoma Uzozie Mark-Abii — Estate Surveyor & Travel Expert
Ijeoma will demystify the business of tourism and hospitality, sharing what most people are never told about the travel industry.
11. Anusiem DO (Nwachukwu Delphine Onyinye) — Author & Humanitarian
The visionary behind Brisa Women Foundation will highlight stories of women impacted through empowerment programs and the importance of community-driven action.
12. Wemimo Adebiyi — Therapist & Child Mental Health Advocate
UK-trained therapist and educator, Wemimo will engage women on child mental health, school systems, and the power of effective communication at home.
By Ayo Oyoze Baje
“Our goal is to bring the experience of home-cooked Nigerian food to more people, one community at a time. By this, we are celebrating culture and culinary excellence” – Olorunsomo Smart Adeola, aka Alamalla
In a vibrant celebration of culture, food, and community spirit, Amala Spot with Adeola Alamala recently hosted the much-anticipated Amala Day 2025, followed closely by the grand opening of its brand-new AAU Campus Outlet in Ekpoma. The events, held on Friday, 31st October, and Saturday, 1st November 2025, with the outlet officially opening on Monday, 10th November 2025, marked a major milestone for the fast-growing local food brand known for its authentic Nigerian dishes and warm customer experience.
Amala Day 2025 wasn’t just another food event it was a festival of culture, taste, and togetherness. For two full days, from 12 PM to 8 PM, the atmosphere at Amala Spot on Sec School Road, Ujemen, Ekpoma, was filled with excitement, laughter, and the irresistible aroma of freshly served Amala, Ewedu, and Gbegiri.
Customers trooped in large numbers, eager to partake in the special 20% discount offered throughout the event. From students to working professionals and local food lovers, everyone came together to celebrate the timeless Nigerian delicacy that unites people across generations.
Olorunsomo Smart Adeola, popularly known as Adeola Alamala, is a graduate of Ambrose Alli University, Ekpoma, Edo State, from the Department of Medical Laboratory Science. Long before his university days, he had already been actively involved in the food industry, where he developed a strong passion for culinary excellence and customer satisfaction.
Adeola Alamala, the passionate founder and face behind Amala Spot, described the event as “a moment to celebrate our roots, appreciate our customers, and introduce new faces to the real taste of Amala done right.”
Guests were treated to well-prepared meals featuring the perfect blend of soft Amala, rich Ewedu soup, and the flavorful Gbegiri option. Many attendees commended the brand for maintaining high food standards and consistency while creating an environment that felt like home.
Beyond the delicious food, Amala Day was also about community connection. Adeola and the team interacted directly with customers, creating a friendly, family-like atmosphere. There were light games, cheerful moments, and even spontaneous dance sessions that kept the energy alive throughout the event.
What truly stood out was the spirit of togetherness Amala Spot successfully turned an ordinary weekend into a memory-filled culinary celebration. Patrons expressed their satisfaction, with many sharing positive feedback on social media and promising to return with friends.
One student attendee commented, “Amala Spot isn’t just a food place anymore; it’s a vibe. Adeola and the team made everyone feel special.”
The two-day festival didn’t just end with satisfied customers it also built momentum for something bigger: the expansion of Amala Spot into new territory.
The Launch of Amala Spot AAU Campus Outlet
Barely a week after the successful Amala Day, Amala Spot with Adeola Alamala took another bold step by launching its AAU Campus Outlet on Monday, 10th November 2025, at 2:00 PM, located before Igbinedion Hostel, AAU Campus, Ekpoma.
This new branch, designed as a “Take-Out Only” outlet, represents the brand’s innovative approach to convenience and accessibility for students and staff within the Ambrose Alli University community. The opening day featured a 10% discount on all take-out orders, drawing a crowd of enthusiastic customers eager to be among the first to experience the new spot.
Adeola Alamala expressed gratitude for the overwhelming support and explained that the AAU Campus branch was inspired by high demand from university students who wanted easier access to their favorite meals. “We realized many of our loyal customers are students who love our Amala but find it difficult to leave campus often. This new outlet brings Amala closer to them,” he said.
The new outlet is a reflection of Adeola Alamala’s long-term vision to make Amala Spot not just a local eatery, but a recognizable food brand across multiple campuses and cities in Nigeria. The Ekpoma expansion shows the brand’s commitment to growth while maintaining its strong focus on taste, quality, and customer satisfaction.
According to Adeola, the success of the Amala Day celebration reaffirmed the community’s love for authentic Nigerian meals and reinforced the need to spread that joy beyond one location. “Our goal is to bring the experience of home-cooked Nigerian food to more people, one community at a time,” he said proudly.
Both the Amala Day event and the new outlet launch demonstrate the brand’s unique philosophy combining culinary excellence with cultural pride. Amala Spot is not just about serving food; it’s about sharing a cultural experience that connects people emotionally to their roots.
By offering discounts, engaging directly with customers, and expanding thoughtfully, Adeola Alamala continues to redefine what a modern local food brand can achieve. The emphasis on trust, transparency, and consistency has earned Amala Spot a loyal following and positioned it as a leading destination for traditional meals in Edo state.
As Amala Spot with Adeola Alamala looks to the future, the brand’s mission remains clear: to celebrate Nigerian cuisine, promote food entrepreneurship, and create spaces where food, friendship, and culture meet beautifully.
The success of the 2025 Amala Day and the launch of the AAU Campus outlet are only the beginning. With the love and support of its growing community, Amala Spot is well on its way to becoming a household name one bowl of Amala at a time.
Kudos to Alamala for his patriotic efforts to bring a local delicacy, such as Amala to the global stage.
