Opinion
Opinion: Pastor William Kumuyi Is Wrong!
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By Marcel Emeka Okwara
On Sunday, Politics Times has on its website this caption: “Let Nigerians express their views– Shehu Sani cautions Kumuyi.” I was attracted to read the publication because it has the name of a man I deeply respect and have seen from a close range. Once upon on a time, I lived with my maternal uncle and his wife in Lagos. Occasionally, they did compel me to follow them to their church, The Deeper Christian Life Ministry. I was living in their house and eating their food, and did not have any option than to follow them sometimes to their church to avoid homelessness and starvation. Anyone who has lived or encountered any member of Deeper Life can attest that they hardly live with “unbelievers.” I am a Catholic, my parents were Catholics, my family is Catholic. My uncle was in the know of those facts. He was also aware that I wanted to be a Catholic priest, still, that didn’t stop him from trying to evangelize me. He too was once a Catholic before, according to him, “he saw the light” and followed the light to Deeper Life Church.
Some of those compelled church attendances did take me to the Deeper Life Center at Ayobo, Lagos, where the Easter Retreat usually take place and to Gbagada, Lagos, the headquarters of the Deeper Life Bible Church. On two occasions, I was seated close enough to see the General Superintendent, Pastor William Kumuyi. Honestly, I was impressed by him. I have major doctrinal disagreements with him, which of course, is expected. But I do respect him. He is a man of God and a man of conviction. He is an incredible preacher of the gospel of Jesus Christ. He is a simple man who abhors the lavish lifestyle. Personally, I like him. I believe he is authentic. I believe he is a fellow disciple of Jesus Christ. I believe he is fulfilling the Lord’s final injunction to his disciples before his Ascension, “Go into the whole world and proclaim the good news to all creatures.”
So, due to past contacts with Pastor Kumuyi and his church, my attention was easily drawn to the aforementioned caption published on Politics Times’ website. The story is about the lawmaker representing Kaduna Central, Shehu Sani, giving counsel to Pastor Kumuyi, to allow Nigerians to express their views about their leaders. It is alleged that on Sunday during his sermon at the headquarter of Deeper Life in Gbagada, Pastor Kumuyi said the following: “Don’t attack the president of the country whether in words or in the newspaper or through the internet. Honor kings; don’t disrespect or dishonor the governors. Don’t disrespect leaders of community and leaders in the church” Reacting to those words alleged to have come from the mouth of Pastor Kumuyi, Senator Shehu wrote on his Twitter page, “Pastor Kumuyi is a respectable and responsible man of God. I like him. But he should allow people to express their views about their leaders and speak truth to power, that is their only shield of defending democracy and propelling the wheel of freedom and justice.”
To be straightforward with you, I agree with Senator Shehu Sani and I vehemently disagree with Pastor Kumuyi. I believe that the man of God was making reference to Romans 13:1-7, where St. Paul talks about obedience to those in authority. St. Paul believes that those in authority are appointed by God; that the ruler’s duty is to punish evildoers; that anyone who does not want to be afraid of those in authority should avoid evil and do the good. However, I have the following questions to ask: what kind of authority or rulership was St. Paul talking about? Was it a democracy or theocracy? St. Paul said it is only evil doers that should be afraid of those in authority. But what happens when the evildoers are those in authority? If the authority is someone who does not believe in the dignity of all persons can the marginalized and oppressed group wisely subordinate to that authority? If the authority is someone who does not hide his hatred for others in the nation’s community, can the hated ones wisely subordinate to him? If the authority is the one inflicting wrath on the people, are we still bound by the Pauline injunction to be subordinate to him? According to St. Paul, the role of authority is to punish evildoers, who then should punish evil and authoritarian authority?
If Nigerians remain silent, tolerate and accept what President Buhari and some of the governors are doing in Nigeria today, a day will come when even Pastor Kumuyi will not have a place to worship God or be permitted to preach the good news of Jesus Christ. The real evildoers in Nigeria are the political leaders. They have raped the people, stolen from them, impoverished them, wreaked them and abandoned them to waste away in penury and disease. How can Pastor Kumuyi expect the people to remain silent when there has been prolonged widespread poverty in the land? As people are dying of treatable diseases due to serious decay in the medical sector, Buhari continues to use every opportunity to run to the UK for medical treatment. How can the man of God ask Nigerian Christians to remain silent when there is high insecurity in the land. Every sector of the economy is begging for help. Since elected in 2015, Buhari has not addressed one single problem— major or minor in Nigeria. For me, to ask Christians to remain silent in the face of all these oddities is tantamount to subjecting to slavery without resistance. Pastor William Kumuyi is wrong. I urge all Christians in Nigeria, including the members of his church to ignore his counsel. This is not the time to keep silent. Remain silent, and see Buhari and his Fulani brothers conquer and dominate us. As Obasanjo stated recently, there is fulanization and Islamization that is taking place in the country. These are not normal times, and definitely, not the time to remain silent.
Rev. Divine Marcel Emeka Okwara writes from Whittier, California.
Metro
The Stewards of Liberty: How True Leadership Bears the Weight of Freedom
By Tolulope A. Adegoke
Freedom is humanity’s greatest triumph. But every liberation comes with a hidden bill, and true leadership is defined by how we choose to pay it.
INTRODUCTION: THE UNSEEN PRICE OF OUR GREATEST VICTORY
Freedom is the anthem of our age. From the ballot box to the boardroom to the bedroom, we celebrate the expansion of choice and autonomy. We march for it, vote for it, and sacrifice for it. We have enshrined it in constitutions, encoded it in market regulations, and elevated it as the ultimate human aspiration. Yet, as we applaud each new victory of liberation, we have failed to open the liberty ledger—the silent accounting of what we owe in return. There is a debt we pay, not in currency, but in psychological exhaustion, corporate integrity, and national cohesion. And that debt is now coming due with alarming urgency.
This is not a call to abandon freedom. It is a call to mature beyond the adolescent fantasy that liberation is a one-time event. The truth, as history and contemporary experience demonstrate, is far more sobering. Freedom is not a finish line; it is a perpetual negotiation. Every act of emancipation—whether a nation throwing off colonial rule, a corporation breaking free from regulatory oversight, or an individual shedding the constraints of tradition—sets in motion a cascade of hidden liabilities. These liabilities, if left unacknowledged, metastasize into crises that undermine the very freedom they were meant to secure. True leadership, therefore, must be redefined. It is not measured by the freedom we acquire, but by the weight we bear to preserve it for those who follow.
PART I: THE PARADOX OF PERSONAL FREEDOM – LIBERATION WITHOUT ANCHORS
For the individual, never have we possessed more freedom. We can choose our careers, our relationships, our spiritual paths, and our identities with a latitude that would have been unimaginable to previous generations. Digital platforms connect us to global communities, and economic mobility offers opportunities once reserved for the privileged few. Yet, the data tells a profoundly unsettling story. The World Health Organization reports a 25% surge in anxiety and depressive disorders over the past decade, with young adults bearing the heaviest burden. Suicide rates have climbed in nearly every region of the developed world.
What is driving this contradiction? The answer lies in the erosion of external scaffolding. For millennia, human beings derived their sense of stability, identity, and purpose from traditional structures: family, faith, community, and inherited social roles. These structures provided pre-packaged life scripts. They answered fundamental questions—”Who am I?” “What is my purpose?” “Where do I belong?”—without requiring each individual to reinvent the wheel from scratch.
Liberation dismantled these scripts. In doing so, it granted unprecedented autonomy, but it also transferred the entire burden of existential meaning-making onto the individual. This is what existential philosophers like Jean-Paul Sartre and Viktor Frankl called the “burden of choice.” When we are free to become anything, we are also forced to become something—and that act of creation is terrifying.
The result is decision fatigue, chronic anxiety, and a gnawing sense of inadequacy. Social media amplifies this crisis by presenting a relentless parade of curated perfection, encouraging perpetual comparison and self-doubt. Ironically, freedom from prejudice and tradition has birthed new forms of self-imposed tyranny: the pressure to be perfectly curated, professionally agile, and perpetually happy. We have produced a generation that is free from external chains but enslaved to internal dissonance. This is the hidden cost of personal liberation—and it is a crisis that demands a leadership response.
True leadership in the personal sphere begins with the recognition that autonomy without emotional intelligence is a ship without a rudder. We must institutionalize emotional literacy, teach decision-theory in schools, and destigmatize therapy as a routine practice of self-maintenance. We must also revive what sociologists call “third spaces”—public libraries, community gardens, intergenerational mentorship hubs, and cultural centers—that offer belonging without coercion. These spaces serve as psychological moorings, anchoring us against the storm of radical autonomy. Mental health first aid must become as routine as physical health screenings. This is not a soft indulgence; it is a strategic investment in human capital and social stability.
PART II: THE CORPORATE LEDGER – WHEN MARKET FREEDOM BECOMES MARKET LICENSE
For corporations, freedom has historically been synonymous with market liberalization, deregulation, and shareholder primacy. The victory of corporate liberation—from the Gramm-Leach-Bliley Act of 1999 to the global proliferation of private equity—has catalyzed extraordinary innovation. We have witnessed technological revolutions, global supply chains, and wealth creation on an unprecedented scale. Yet, the hidden cost manifests as strategic myopia and systemic ethical erosion.
When oversight is removed, corporate entities frequently conflate freedom with license. The results are not abstract theoretical concerns; they are catastrophic realities. Consider the BP Deepwater Horizon disaster, which was not merely an engineering failure but a failure of leadership culture—a culture that prioritized speed and cost-cutting over safety and environmental stewardship. Consider the gig-economy revolution, which has created remarkable flexibility but also a precarious underclass of workers without benefits, job security, or collective bargaining power. Consider the 2008 subprime crisis, which was not a natural disaster but a direct consequence of financial deregulation and the reckless pursuit of short-term profits.
Beyond these operational failures lies a deeper, more insidious cost: reputational fragility. A corporation freed from government anchors must now answer to a hyper-critical public, volatile social media campaigns, and activist shareholders—all within a relentless 24-hour news cycle. The very freedom to pivot strategies, downsize workforces, or relocate headquarters has cultivated a transactional culture devoid of loyalty. Short-term quarterly earnings systematically undermine long-term sustainable value. Leadership has become synonymous with quarterly performance, and stewardship has been replaced by speculative arbitrage.
The Edelman Trust Barometer consistently confirms this crisis. Over 60% of global citizens now distrust business leaders, viewing corporate freedom not as a gift but as a euphemism for unbridled greed. This erosion of trust is not a public relations problem; it is a leadership pathology. When trust collapses, everything collapses: employee engagement, consumer loyalty, investor confidence, and regulatory goodwill. The freedom to operate, it turns out, is contingent upon the social license to operate.
True leadership in the corporate sphere requires a fundamental shift from shareholder primacy to stakeholder stewardship. Corporations must legally restructure their charters to include explicit fiduciary duties not only to shareholders, but also to employees, communities, and the biosphere. This is not philanthropy; it is risk management. Companies that embed Environmental, Social, and Governance (ESG) metrics into executive compensation structures reduce long-term volatility and enhance brand resilience.
Furthermore, every major strategic decision—mergers, downsizing, new market expansions—must undergo a mandatory “hidden cost impact assessment” that quantifies psychological, social, and ecological externalities. This converts abstract moral costs into concrete, mitigable financial line items. Finally, corporations must co-create governance councils with civil society representatives and local government entities. By treating operational freedom as a perishable privilege that must be continuously earned, corporate leaders can transform hidden costs into competitive advantages, securing premium talent, investor confidence, and long-term market stability. This is the new fiduciary duty of modern leadership.
PART III: THE GEOPOLITICAL LEDGER – SOVEREIGNTY AS A DOUBLE-EDGED SWORD
For sovereign states, the ultimate victory is complete sovereignty—the freedom to chart foreign policy, manage national resources, and enforce legal frameworks without external interference. The dissolution of empires, the collapse of communist blocs, and the democratization of authoritarian regimes represent some of the most profound achievements of modern history. Yet, this victory incurs a crushing hidden cost: the absolute and unilateral responsibility for national security, economic stability, and social cohesion.
Historical evidence is instructive and sobering. Post-colonial transitions across Africa and Asia frequently produced not prosperity but civil war, ethnic conflict, and economic disintegration. Post-communist transformations in Eastern Europe witnessed the dissolution of social safety nets, the rise of oligarchic capitalism, and a generation of disillusionment. Even mature democracies, such as the United States and the United Kingdom, have experienced the “weight of victory” in the form of polarized legislatures, deteriorating public infrastructure, and fiscal insolvency. When a nation is liberated from imperial or authoritarian control, it inherits a broken bureaucracy, a fragmented civil society, and a hollowed industrial base. The liberation may be political, but the reconstruction is existential.
The most profound cost is the maintenance of legitimacy. Unlike dictatorial regimes that rule by coercion, free nations must govern through consent—a process that is inherently messy, resource-intensive, and slow. Electoral processes, judicial appeals, public consultations, and independent media consume enormous fiscal and emotional capital. Furthermore, the freedom to select alliances, trade partners, and defense strategies creates perpetual geopolitical anxiety. The nation that was once a pawn is now a player—yet every strategic move carries the risk of diplomatic isolation, economic sanctions, or military confrontation.
The ultimate tragedy is the dissolution of collective purpose. Freedom from a common enemy often fractures national unity. The United States, following the Cold War, experienced a crisis of national purpose that persists to this day. The Soviet Union’s dissolution left many post-Soviet republics in economic chaos and identity vacuums. The Arab Spring, which was celebrated globally as a democratic awakening, descended into devastating civil wars in Libya, Syria, and Yemen. Freedom, without a unifying narrative, becomes a centrifugal force that tears nations apart. Leadership, in this context, must provide not only liberty but meaning.
True leadership in the national sphere requires strategic statecraft and adaptive governance. Nations must institutionalize four interconnected pillars. First, constitutional resilience mechanisms: constitutions should incorporate “circuit breakers” for political polarization—including mandatory national dialogues, citizen assemblies, and independent fiscal councils—that intervene during periods of acute crisis. Second, national unity covenants: rather than relying on external threats for consolidation, nations must forge cross-partisan “prosperity pacts” centered on measurable, bipartisan objectives such as energy independence, universal digital access, and healthcare equity. Third, regional integration with safeguards: the singular burden of sovereignty can be shared through supranational frameworks like the European Union, ASEAN, or the African Union, but integration must be predicated upon subsidiarity—ensuring that local identities and national legislative autonomy are preserved. Fourth, national resilience funds: every liberated nation should establish a sovereign wealth fund that sequesters a fixed percentage of resource revenues specifically for systemic shocks—pandemics, climate catastrophes, cyber-attacks, and demographic collapse. These pillars transform the weight of sovereignty from a crushing burden into a sustainable framework for enduring prosperity.
PART IV: ONE LEDGER, THREE COLUMNS – THE INTERCONNECTED CRISIS
It is critical to recognize that the hidden costs for peoples, corporates, and nations are not discrete or isolated. They are dynamically interlocking. When a corporation exploits its market freedom to maximize quarterly profits, it destabilizes national labor markets, exacerbates income inequality, and intensifies individual psychological distress. When a nation asserts its sovereignty through aggressive foreign policies, it disrupts global supply chains, destabilizes corporate logistics, and propagates civilian anxiety. Conversely, when an individual exercises freedom irresponsibly—through excessive consumption or financial imprudence—it fuels corporate extraction and depletes national fiscal reserves.
This systemic entanglement means that fragmented, sector-specific solutions are inherently insufficient. A holistic resolution requires a tripartite compact—a legally and ethically binding agreement among the state, the market, and the citizenry. This compact must enshrine the foundational principle that freedom is a form of stewardship, not a conditional entitlement. Leadership, at every level, must recognize that liberty is a trust—a trust that requires careful management, transparent accounting, and unwavering commitment to the common good.
PART V: THE LIBERTY LOAD INDEX – A GLOBAL MEASURE FOR LEADERSHIP ACCOUNTABILITY
Imagine a global benchmark—a Liberty Load Index—that assesses how well a nation or corporation balances freedom with resilience. This index would measure three critical variables: psychological burden (mental health prevalence, suicide rates, and life satisfaction scores); corporate accountability (ESG compliance, ethical breach records, and workforce satisfaction); and national stability (fiscal health, political polarization, and infrastructure quality).
Nations and corporations that achieve a healthy “sweet spot”—where freedom is responsibly balanced with resilience—would receive preferential access to international development financing, improved sovereign credit ratings, and expedited trade agreements. Conversely, entities exhibiting “freedom fatigue”—high liberty indices but low resilience scores—would be mandated to participate in internationally supported stewardship reconstruction programs. This is not socialism; it is prudent global risk management. It is also the hallmark of mature leadership on the world stage.
CONCLUSION: THE VICTORY OF MATURITY
The hidden cost of freedom is, at its core, the price of collective maturity. Children demand liberty without understanding its consequences; adults accept it as a package deal with obligations. For centuries, humanity has fought to liberate itself from external tyrants, monopolies, and empires. Yet, the next frontier of struggle is not against external oppressors. It is against the internal atrophy, fragmentation, and fatigue that inevitably follow liberation.
By objectively recognizing, quantitatively measuring, and systematically addressing the psychological, strategic, and geopolitical weights that accompany victory, global leaders can transform these hidden costs from silent ravagers into visible architects of sustainable progress. The solution is not to abandon freedom—such a regression would be existential folly. The solution is to carry the weight with dignity and institutional intelligence, to construct systemic support structures that distribute the burden equitably, and to instill in every citizen, executive, and statesman a profound truth: that true leadership is not merely the right to choose—it is the wisdom to choose well, with foresight, responsibility, and collective solidarity.
In doing so, humanity converts a hidden cost into a hidden strength. We transform a heavy burden into a proud badge of enduring stewardship. And we ensure that the victory of delivering freedom to peoples, corporates, and nations is not a fleeting historical euphoria, but a permanent, prosperous, and peaceful inheritance for all generations yet to come.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
News
Food for Living: Make Efficiency, Effectiveness Your Watchword
By Henry Ukazu
Dear Destiny Friends,
To be successful, everyone needs to be effective and efficient in all they do. Success does not come from nicety, speech articulation or fine diction, spotless dressing, connections, good proposal or even from having a good product. Though all these factors might play a role, a business man must not only be efficient in their business, they must also be effective.
These words, effective and efficient no doubt, are so closely related, however there’s a thin line of difference between the two. If you stay with me for awhile, you’ll understand.
One might be wondering what the difference between being effective and being efficient is. According to Dr. Yomi Garnett, a prolific and exceptional ghost writer, efficiency is the ability to do something well without wasting energy or effort, whilst to be effective is simply to do something well. Let’s talk a minute to explain how this works. One can be efficient and not effective, and one can be effective and not efficient. But a truly great mind is both effective and efficient. When one is efficient, it means that he can do the work within the shortest possible time. This may be because he has done it over and over again, and have mastered its nitty-gritty.
There’s a saying, if someone can’t explain something to a six-year-old child, that person doesn’t understand the subject very well. I agree with this saying because when someone understands something, he/she won’t go through stress explaining it, and will spend minimum time doing it. Whilst for someone who is effective, he knows the issue or has a subject matter expert on the business very well. He can literally do it when he wakes up from sleep without rehearsing. So, in summary, an effective person saves time, while an efficient person explains better.
As progressive beings, we must be proactive with not only our life, but also our business, career, and whatever we find our hand worthy of doing. By doing so, people will appreciate us and support us. In business, one of the best forms of advertising is referral. When one’s work is exceptionally good, he doesn’t need too much advertising; his work will speak for itself. For instance, anyone who may have used the product might say ‘I have used this product or service, and I can guarantee its effectiveness’. Another person might say ‘the staff are very efficient, professional, and great at customer service’.
All these are great reviews. Trust me, one doesn’t need too many reviews to believe in the authenticity of what people are saying. They can sense a genuine review devoid of sentiments and vested interest. So, imagine a case where there’s no review, one might have a challenge in believing the durability and effectiveness of the product/service.
As a business owner, one must be intentional with respect to how he treats his employers and customers. What most uninformed business owners don’t know is that when you take care of your staff, they will in turn take care of your business. When the staff are happy, they’ll treat the customers well, and when the customers are happy, they’ll in turn tell the world. Do you see how effectiveness and efficiency work in a company?
In a similar way, if one is consistent in publishing articles every week like I do, opportunities are bound to arise soon when there’s alignment. As a business owner, I can authoritatively tell you being good at what you say you do is a currency. Nobody likes shady or dirty work. I can also tell you people are ready to pay for premium services provided you can deliver.
Let me share a personal experience with you; two months ago, I visited my home country – Nigeria, for a business opportunity. During my meeting with some established institutions, I had to submit proposals to them. But because I wasn’t proficient in writing proposals, I had to hire a consultant to do the job for me. Not only did I hire a consultant, I also flew him for business meetings because I trusted his judgment, and guess work, it paid off.
Imagine, if I had to do it myself, I doubt if the work would have been given the kind of positive attention it attracted. Why am I sharing this information? When one is good at what they do, it won’t take long for them to be seen when the right opportunity comes.
Being efficient and effective does not only apply to our professional lives, it’s also applicable in our personal lives. In the world we currently live in, things are governed by perception. When people see how effective and efficient you are, they will be inclined to associate with you, but when you appear like an unserious person, they will find it hard to recommend or refer you for business opportunities.
So, today, take stock and ask yourself if are you an effective and efficient person; if your company is effective and efficient. If your answer is no; ask yourself what you can do to make you and your company effective. The answer will set you on the right path to success.
Henry Ukazu writes from New York. He works with the New York City Department of Correction as the Legal Coordinator. He’s the founder of Gloemi. He’s a Transformative Human Capacity and Mindset coach. He is also a public speaker, youth advocate, creative writer and author of Design Your Destiny Design and Unleash Your Destiny . He can be reached via info@gloemi.com
Metro
The Inherent Power of Gift-Nurturing






